About 62 in the qing dynasty scholar opposition to easily figure - huang's objections

Huang (1610 a 1695), the word lr 3, south ray.Yuyao (now zhejiang).Has been in Liu Zongzhou, history of menstruation, scholars said Mr Pear state.Its yi-ology works in the image-numberology number theory six volumes.

Theory "the image-numberology germinated in the first three volumes of" traditional ", "shu", "figure" a priori, root on wat "day", "gossip orientation", "a", "sound", "month", hexagrams gas ", "gua-bian theory", "mutual hexagrams", "divinatory method;", "method", attached to the "image" for the article, by the theory of "elephant",After two volumes of "xuan", "degree of dry chisel", "yuan", "hidden virtual", "hole", "hung fan", "emperor", "LiuRen", "a", "dun armour", for the article, the theory of "number"."Catalogue" ku quan yue: "ZongXi investigate heart like to learn, so can have a clear knowledge of its beginning not one by one, and all its flaws, rather than according to Richard talk miss Kuan than also."

Huang admission yue: "yi the nothing is unprepared, since nine flow hundred borrow to line its said, the easy to the original meaning of the dark.The Confucianism had vision, as JueXue, reason for fraud.This clear one by one, this includes know it in."Huang is count and for elephant in the elephant and to dredge and the number of objects and the book.Figure is the major media of table phenomenon, therefore is also like a Hu Wei "easy figure discrimination", is a dialectical easy to figure the book of gain and loss.

Is bian "book" book six, summary of OuYangXiuYan shu surprise jump, asks the scripture and dialectical.Call "hilo-systems book" this figure by later generations, Yellow Book, topography, yue: "if, by the domain of the original book to draw diagrams painting hexagrams Syria domain, after the river back figure will be how to use?And Confucius sigh, or desire for painting of the hexagrams and again?"Indicate the han Confucianism has said "YiLiu house under the map", but "as a witness at the beginning of painting also";The dry degree of chisel has jiugong number, but never tried to shu also as "early".Yue: "since the number of one to ten, all too easily, since the bearing of one to ten, easy to place without also;13579 for days, so suitable for 24680, all too easily, the liuhe, erqi, 38, 49, 50, easy to place without also;Number of heaven and earth, and all too easily, fire and water wood gold soil generated, no too easy."Zheng xuan and specifically indicate "small Dai Li, no big Dai Li injection", according to the method of "turtle" by zhu xi, for "'s posterity the also, its to neglect inadvertently out of zheng Ming yi ".Its distinguishing originated in Wu Chengzhi "turning hair painting" and "live in armour shu" yue: "turning MAO live in the lines of, also have such as mei language."Like after the column chap "push" Yi Longtu "by the figure, yue:" both by its number to easy, and easy to carry, appropriate of zhuxi's thought of false also."Huang from all four books "of" philosophical origin, distinguishes the poets in the so-called sage is black and white points "hilo-systems book" draw diagrams for "yi" in error, and indicate the black and white points "hilo-systems book" originally is the five elements of han dynasty generation number and jiugong diagram, "number match gossipers in heaven and earth, all the name is".The dialectical and comprehensive system, it may be said has a see.

Huang bian "congenital figure" yue: "Shao Zi congenital horizontal sequence diagram, in order to easy to tai chi, was born at two meter and two meter was born four, four like gossip according to...One is according to yi's gave birth to two gave birth to four eight life, and then know horizontal figure."Again yue: "are the three paintings gossip namely four elephants also...Fine push gossip, there is two of four elephants theory, and two meter at the beginning of four elephants don't draw in the hexagrams, too.Destroyed the living, the living refers to the time and easy life."Kang plus one of The Times from this chapter and section, not the purport of the chapter, and how to be born 16, 32, and then out of the scriptures, too?"Again yue: "easy to say so heavy, 16, 32, sixty-four, is to accumulate and then a winner, or it may be said of the heavy?"This is will be zhu small transverse figure such as in the figure and bian shao yung.Shao yung also had to "three paintings gossip as four elephants", so the gossip has "four elephants of the day" and "four elephants".Shao yung with "easy to have a" chapter for the body of "easy", as the tao gave birth to a, life two, two gave birth to three, everything in the model, and thus have a body "of" Lao zi yi said.Its "double act" refers to "dry", "he" as the progenitor of the hexagrams in terms of controversy.Is the perversion of shao yung zhu said, combined with the two painting as the "four elephants", and "easy to tai chi" chapter of the mode to "add double method".Huang bian "Shao Zi innate orientation" yue: "heaven and earth to locate, world ventilation, FKB is thin, oil and water do not shoot, wrong for according to the gossip, and make the dry south of north from the east, west of shock northeast against the southeast northwest southwest xun gen figure, so for the number of said yue to shun, if sunchon, is turning left, also is to the hexagrams of life also (dry one against the two from three four, birth order also, at the beginning of earthquake for the winter solstice, away from the dollar to the vernal equinox, do not hand over the summer solstice, so by the shock to dry all has born the hexagrams), as newcomers inverse, is right, also is not the hexagrams of life also (xun seven of eight, five, six good birth order also, xun at the beginning of the summer solstice, Mr Gen as the autumnal equinox, he handed in at the end of the winter solstice, so by xun to kun is not born of the hexagrams).Copy this and play again, thought the sixty-four hexagrams bearing., the orientation of hexagrams can already be seen 'the emperor to shock' chapter, section, shed its clearly can according to, and in no words came out of the bearing, congenital, thought is not according to how the according to."Again yue: "kang section has born not living, so-called because of horizontal figure do one against the preface.Do a sequence of the two, one of the private words, turning on the left right say, insufficient profit by ear.All congenital four figure, said its not completely from the Shao Zi also...View Liu Mu hook deep researches figure, do the gentry as a bitter, and the bitter also, candy and from, gen and the, bitter also.What it calls a bitter, day ` (a) to (8) positioning, mountain (7) ze (2) ventilation, ray (4) the wind < 5 > thin, water (6) fire does not shoot (3).While birth figure of biography, shaw is also not only ".This argument is also aimed at zhu xi "fuxi bagua azimuth" and "fuxi sixty-four hexagrams orientation" two figure and caption and hair.Shao yung yue "qiankun set up and down, around candy column of the gate", "an longitudinal and transverse six children, for this is" (< < concept store article > >, there is no "dry south of the north".Zhu xi's original meaning "of the zhouyi explanation:" Shao Zi yue dry, kun north, from the east, south, west, northeast, southeast of the northwest, southwest of xun, gen, since the earthquake to dry is suitable, for inverse xun to the gentry."This is thy shao yung said small circle diagram of good or poor.Actually, shao yung said the birth chart is good or poor, one is for sixty-four hexagrams figure cloud "ShunShu, do one, the two, three, four, five and six xun, seven, and he eight";One is for sixty-four hexagrams round diagram cloud is "against the inverse number, one, two, three, xun, Mr Gen five, four of six".Because of shao yung has "number of circle, a and six;Number of parties, a and eight ", so its like the days of the sixty-four hexagrams round diagram yue said: "if number to shun, sunchon, is the left turning, also has the hexagrams of life also, so the cloud to also;If newcomers inverse, playing god, doing is right, also is not the hexagrams of life, so the cloud to also know.Ez number composed of inverse, this section - straight diagram, if the inverse elements is called also."This is the calendar from the earthquake to circle diagram, dry, xun, gen that he, for 4 "reverse".And "innate figure" by "dry", "kun" inverse hexagram sequence gua-bian and become, "dry" five changes and left 32 hexagrams, "he" five changes and the right 32 hexagrams.So, retrograde "complex" to "dry", both child and parent before, "Gou" to "he", is the son and mother first, reason has "are not born of the hexagrams" said.Along the lines of "dry" to "after", is the father and son before, "he" to "Gou", both mother and child first, after the inherent "is the third of the hexagrams" said.(shao yung said "figure", its on the left, right, with "dry", "Gou" and "he" and "after" line as the boundary, as the "inverse" in a clockwise direction, counterclockwise for "cis", is the perversion of shao yung zhu said that the big cross points spread in the figure turned into circle diagram, shao yung to talk about the square of the sixty-four hexagrams number eight is to the circle diagram, and the graph is suitable and inverse, so it goes against the shao yung 4 "reverse".

So, said huang this theory for distinguishing Zhu Xizhi fair, "bian shao yung is wrong.And huang Liu Muzhi figure has so-called "heaven and earth orientation, world ze tong, FKB is thin, oil and water do not shoot" the match number, so call Liu Mu already "congenital".This theory is also uncertain, Liu Mu is "said hexagrams" said bagua azimuth column chart, and it doesn't matter "south of the north, from the east, west" orientation of image.Shao yung said "shock against the six longitudinal, transverse and easy to use also", not "said hexagrams" square lattice on the graph of the "easy", and at the beginning of the birth figure said the fuxi eight diagrams, it moved to luoyang invention behind the study of the "nature", renamed as the "nature".

See huang bian "bagua azimuth" that.Yue: "from the north, nam can found in scripture, and also with the the party indicated in the hexagrams, is can be no doubt.Cover picture of the hexagrams have this bearing, easy not begins with the king of the text, the bearing is not started in the king of the text, therefore, ranging from cloud bagua azimuth also...Zhu Zize advocates said kang section of excessive and doubtful in the scriptures."From nam can again yue: "there is no suspicious, north of thought from birth to the child health section, stretch before running, after the beginning of its fragmented, discusses its so do not have to change the account, then to do not believe the scriptures.Gee, strange!""Nature" is not, of course, be first, "the day after tomorrow" is not, "said hexagrams" said bagua azimuth to earlier than the so-called "fuxi bagua azimuth", is not the change from the "innate orientation".Shao yung to build their own system of yi-ology, with "qiankun longitudinal and transverse" six children orientation as the foundation of the "easy", "six divination against the horizontal and vertical earthquake" directions for use of the "easy", and "" of seismic section, and expressly gossip king;Positioning section of heaven and earth, Ming fu gossip ", this is the book "said hexagrams" and said "the king" and "fu" gossip., but it is all for the contents of zhu xi's so-called "zhouyi" the day after tomorrow.And beyond "fuxi bagua" as the "nature", "the king of the eight diagrams" as "the day after tomorrow".(shao yung yue: "nature of learning, the heart also;The knowledge of the day after tomorrow, mark."Every trace of the text of trigrams, all is the study of "the day after tomorrow", "the birth chart" itself is also a figure of "the day after tomorrow, because is the" tao "of figure can reflect earth born first, so have been named" the innate figure ".Is zhu xi respectively "FuXiZhi yi" and "Wen Wangzhi designated" first learn of the day after tomorrow.Shao yung said "easy to use" figure from the body of "easy" in the figure to change, is the performance of its body with one source said, is also its and the ideological content for the new system of yi-ology.Confess to qiankun logic gua-bian theory point of view, for the parents of bagua azimuth origin, is indeed a "qiankun longitudinal and transverse" six children bearing is logical, and "six divination against the horizontal and vertical earthquake" bearing does not have logic.

Huang, "discrimination gua-bian theory", the "Ming from the opposition to the exchanges of relying on the principle", said the "" not in terms born there, and not to hexagram in 1 pet hexagram is also".Libel, zhu xi's original meaning "of the zhouyi said gua-bian person every 19 cases of" this is discusses, from its gua-bian theory ".Although think gua-bian said by Confucius' analects "small to big", "big to small to" words and see, but ZhuRu said gua-bian theory, all FenRan miscellaneous out rather than one.Yue: "ancient words gua-bian theory of mo in YuZhongXiang, future generations but take over and carry forward the ear."Its distinguishing "zhuxi's gua-bian map" is appropriate.Yue: "discusses, although this figure, also know its not available.By the 19th hexagrams TuanCi, main transformer of the hexagrams and compared with two hexagram swaps as variable...Should not be the same gua-bian theory, in a result, it can be small TuanCi, so as to take it, it can not be small TuanCi, which place of...Is Zhu Zizhi gua-bian theory, both are no when, look upon their said a also can't return."

Theory in the practice of "emperor", and this zhang xing-cheng hui to change, "" a map" and "both economic figure" derived new (to which baijia income "Song Yuanxue hundred source study case").Huang said "no yarrow, reduce cost method, Zhang Wenrao stand to match easily", is to the theory.

In a word, huang have a good study of easy as math.The variation of theory of ' 'hilo-systems book "were also have a see.Sufficient information and reference for the present.Its theory of "fu xi congenital four figure", although is more "Zhu Guan shao dai", but can still Zhu Xizhi mistakenly.It Ming emperor extremely emphasized, "as the number, also intended to cause its not the original meaning of" yi ", but not to cattle innocence, extrapolated by zhang xing-cheng, figure and make a point.Its "zhu xi" add section, a priori, to add a barrier ", this is fundamentally denied the yi-ology enlightenment "zhao xuegang like several sketches" meaning, is also said.

Huang argues, by contrast, has based on more, unlike his brother Huang Zongyan excesses.To understand the late Ming dynasty famous scholars treat like mathematics attitude, is the book of "the image-numberology number theory" as required.Deserve special pointed out that there are two: one is the figure does not involve huang Lao huang bian yi song dynasty said those days;Secondly, huang does not criticize chikako "present," "Taoist" at all."Accordingly, huang know the source for this.