Lecture 17 yuan yi figure - Wu Cheng "traditional" and "shu"

Easy figure is not, what are the unique development of yuan dynasty, just on the basis of the sung people vary.On its connotation, it because yan figure of this there is a problem, so the figure of derived not only the problem remains, but also new problems.Wu Cheng "traditional" and "shu" is an example.

Pictured above is Wu Cheng transform zhu by "painting", "shu" black and white point out "horse turning hair painting" and "god tortoiseshell live in shu".

Wu Cheng "horse turning hair painting" and "god tortoiseshell live in shu" to the Ming dynasty is renamed as "ancient painting" and "ancient shu".Snow jun at the beginning of the qing dynasty"The I chingTo note the illustration of the mining of the ancient painting "and" the ancient shu of the original "huang" books compiled "volume one chapter.

Chapter huang yue: "out of the river, the dragon horse turning stationery 55, YiLiu, erqi, 38 left, 49 right, five of ten places.Sage is growing turning picture for pursues, but the point of turning circle for both turn, also take its circle and circle of like, so called figure also.As separate generation of fill four corner, its like a party rather than the figure of yi.This figure with the figure of preaching, therefore the ancient painting clouds."Therefore, chapter is huang this figure life yue "ancient painting" and nutrient-laden zhu xi, black and white points "painting" is saints this turning hair figure and picture., so the so-called "saints", will not directly is the figure of the dragon and draw diagrams, but the misty first painted black and white points "painting", and moreover, black and white points to draw diagrams.Said its "ancient shu" yue: "turtle spirit of law, turtles live 45 number, body armor, nine shoe wearing a left three right seven, concerning to shoulder, europebecame for foot, and five center.Saint of the turtle body live painting for shu, but each point straight words recognized, also take its like the picture, so called the book also.Its points also circle round, then the meaning of the book.The book and the book of the vision, so called the ancient shu."Therefore, chapter is huang this figure life yue" ancient shu ".And call zhu, black and white points "shu" is the saints the turtles live in figure and picture., so the so-called "saints", is not directly the figure of the god turtle divination, but the first turtle picture into black and white points "shu", and moreover, black and white points figure to divination.Such absurd, because had "turning hair pursues" with black and white points "painting", "turtles live in shu" with black and white points "shu" and at the same time, finally attempts to in between the two out of a "perfect".

In fact, the so-called "ancient" is not the ancient, but yuan Wu Cheng to solve the problem of black and white points of "traditional" and "shu" carrier problem and figure something out."Easy to code illocutionary wing" yue: "' pursues, xihe imperial painting before, there are dragon, and the turning of horse hair have this number is...To back feather of the turning circle of text as shown in figure star, so called figure ", "shu, dayu water conservancy, god turtle, and the number of live, there is the tortoise shell...To live in text books such as word of the carapace of the cross, so the name of the book.""Easy code word" note "river figure, a book, the saint of the" yue: "painting, xihe river dragon horse, when the emperor back turning YiLiu after MAO, erqi, before left 38, 49, right of fifty.For like turning MAO means such as star and figure.Xihe huang is the Yin and Yang of parity of painting yarrow divination.Shu, yu when water conservancy trance turtle, back live after the first nine, left three right seven, five, before the second right, the left four, six, right after left after eight.With its live text such as calligraphy and painting, "the book of."Since the song dynasty by "painting", "shu" why "is a circle, Wu Chengze blarney defended yue:" three generations later, obscure books more than thousand years, fortunately Fang Ji away, never die off, back to song dynasty, also don't love the word is of the sky.However Fang Ji home of access, but by how much the number of the third, so the transcription shu and scroll through the circle, also take its province."This is to be said like, supposition.

"Easy to hook function diagram" volume "painting extinguished", is a black and white points in the graph of number nine "river out of three", the "shu" is "shu five lines number 53" and "shu five line down to 54" two picture.Again yue "or asked, suggests that cloud the water, the fire, and three wood, four gold, five soil, with three aspects of the number of the bit is not accidentally, too?Answer: this call Chen Qisheng number also, and although Chen Qisheng number, but also has been forwarded to the number of, the next king of soil four seasons, for their CVS.And, shu number of 9 domain but out of the five elements, so it has been delivered into the raw Numbers, Chen first and then several feet in soil, is visible the loan-to-value ratio also."From this analysis, here the so-called "river by" not listed "easy code illocutionary wing" ten cluster turning "painting", MAO and the so-called "shu yue" of "shu" is refers to "hung fan", and clearly pointed out that "shu nine domain" is "has been forwarded to the birth of several" Chen its first, followed by soil number five "foot", has the loan-to-value ratio figure.Obviously, that is, different from zhu xi s "painting", and is different from the number nine "shu".To call "and by five lines of the number of bits is not accidentally" of the "three", is refers to the five lines of lattice figure.Since its "painting number fiftieth of heaven and earth" and "painting four like a 51" figure 2, the painting (or three) is the so-called not dozen of graph, and its position can be six the next, seven, eight left, nine on the right, and zhu xi "painting" six, seven, eight, nine of the same.Thus it can be seen, but call Liu Mu subjective view and "easy to buy book", is Cai Yuanding bias.And Wu Chengben the yi-ology enlightenment figure ten nine books say, and could usefully to solve the problem of black and white point of books: a figure, a roll of a book, how can emerge from the inside of the Yellow River, waterinfo?So because Zheng Jiao the preface to annals "out nature's figure is like a river, los book from the natural principle", and coined "turning the dragon scroll MAO" and "god turtle live in shu".In the figure, before the Ming Zhu Sheng re-knowledge the sidenote, to Yang Joe "zhouyi" is recorded, and yue "secretly meaning according to the annals, the figure with" since ancient times, and derived more than a dozen of "turning hair" and "a live" picture.Chapter to huang yue "ancient painting", the life of the ancient shu ", "high" the book of changes to note the illustration "snow king JuanMo" zhouyi mining figure 'adopt its figure and said.

Qing Hu Xu re-knowledge the letter book about saving "also listed the" ancient painting "and" ancient shu ", r note: "turning turtle live tzu ancient also", "the annals of the cheng".Hu's "the graph characteristics of the two, which is originated from the late Ming dynasty square hole 炤" Zhou Yishi co-editor. Image a few table ":" the potential long-term yue: figure, book way is "easy" way too...Horse hair, a live, Zheng Yu secondary load, Cai Yuanding too."

To this end, the author has repeatedly check "annals", the results, and not see "annals of", but found the cheng "river map", "los book" for the auspicious, and investing in "shu" Ming "hung fan" five lines of say, "deceives learning" of the sky.So, how can the cheng "shu" as the tortoise shell live in the text?Zheng han dynasty in the book bring WeiShu "painting", it serves to show its are fully aware of the han dynasty's "painting" is what the stuff.Wu Cheng lookout of the said, seem to be from "annals. Insects vegetation slightly to find:" according to "characteristics", "release" turtle "five yue yue:" tortoise, armour is the color ".Interpretation of the horses' ð « ˜ « 駺 馰 "yue:" sound YanLang, yue back againBack to the hair, turning the hair also."Zheng Jiao yue: "sui collection full of ancient and modern, but the map does not have, since then, not without discipline."So, can the book contains "ancient painting" and "ancient shu"?

Wu Cheng "horse turning hair painting" and "god tortoiseshell live in shu" is Zhu Xilie to learn enlightenment, "" painting" and "shu" yan figure.The second plan is easy to buy the northern song dynasty li zhu Gou the preface to ShanDing easy graph in figure 2.Lee Gou second plan is "ShanDing Liu Mu" easy hook function diagram "for (Liu Mu second picture" shu ", a).Liu Mu with black and white points themselves "river" and "book", and but the reciprocity of Zhu Xizong name of figure.To yuan Wu Chengze filled further an ignorant and presumptuous person "of" an ignorant and presumptuous person, the black and white points converted into "turning hair" and "a live" picture.This seems to be called "real" figure, however, because of its early is Liu Mu jump, no matter how to "transform", is "false".