27 speak easy to figure in the Ming dynasty, Liu Dingzhi's"The I chingEmoticons"

The main static Liu Dingzhi, word, be lent, yunghsin (now jiangxi province) people.Orthodox c (1436) jinshi, officer to does assistant minister and academician courtyard, Shi wen."Ming" has spread.For a year before jinshi (xuande decade) into "the I ching to explain" the twelve volumes.

Is a book introduction yue: "with" yi "hi, I wandered from as little as long and twenty seven this year, and cannot have insight.Is "easy" way to poor, also is the incompetent people, therefore, the principles, which needs to take the realization diagram and interpretation, thought of learning strategy.Product version already for a long time, do not wish to waste.RenZi years retreat from jiang right, staying MenShui, decyl ugly city a surname, YiMao to move old's wei ge in the end, several years in your life, between points to recognize scholars have long brother Yin and several people and friends, in order to tell the old manuscripts penetration, hence to assemble Zhi.盖《易》先有图而后有辞河出龙、洛出龟，天所图也，羲先天、文后天，圣所图也，故列于经传之先。To miscellaneous TuanCi with original to the end, cha ages developed from content, the way of heaven and earth wide, Tuan like all figure;The change of the hexagrams for yi, cha ages developed to a figure, is for the second volume.Tuan who have take in terms of the elephant. And it said or vision, like those have information on line by German industry, and its use their forms, just as quick and permanent, and in an orderly way, text, and law, but also has a rhyme to leaves, or figure its righteousness, or figure its charm, is to preach the ten volumes."Yi" of the word in the sun, and the way of "easy" lai sages and preach, do yu, also, to attach a matter of fact, that is, the ancient, also came to the present, so the figure to the unknown."Yi" and restoring ancient ways is not from the article that zhu, lu, righteousness, and transfer to or QuChang cheng and zhu's chancellery.Not for Ning ning, not big and still know little meaning also....Therefore, to the one in figure around its total, to release its slightly."Today see qianlong 28 years photocopy ChongEn pavilion "the I ching to explain" 12 volumes, the first column of the fuxi sixty-four hexagrams round diagram (i.e., fang-ping hu "fuxi sixty-four hexagrams throttle chart"), the second is "fuxi bagua circle diagram", "fu xi innate gossip sequence diagram", "fu Huan innate gossip square lattice figure", "fu xi birth sixty-four hexagrams order figure", "fu xi birth sixty-four hexagrams square lattice figure", "wen gossip queen day sequence diagram", the article gossip queen day square lattice figure, all is take before zhu xi of the zhouyi original meaning "volume graphics and the figure of a slight change of title.Liu didn't take the zhouyi original meaning of "painting", "shu" and "gua-bian theory figure", from his introduction of the so-called "dragon, luo river turtle, day the figure", "Tuan elephant is figure, and the result of change for yi", can be found in the view of these three figure."The day the figure" not and draw diagrams, the saints, "fuxi bagua sequence diagram has been listed in Ming Yin and Yang superposition of hexagrams;Both call Tuan like figure for gua-bian theory, is not taking the figure of others.Introduction of the so-called "after the figure in the unknown" "the sun is easy" figure, is not to be this at the moment.

Liu Dingzhi "easy first figure and then have ci", says it may be said to theory.With shao yung "congenital figure sixty-four hexagrams round after the" gas ", such as zhu xi, Cai Yuanding people, to the end of the southern song dynasty fang-ping hu in explanation according to the yi-ology enlightenment "in the column" fuxi sixty-four hexagrams throttle figure ".To the yuan dynasty Qian Yi party again in the zhouyi, in the innovation of the sixty-four hexagrams throttle figure, the figure each section interval gossip, 8 sixty-four hexagrams, the so-called "five lent the hu is to share, two to sixty-four hexagrams, four set, the two sticks and 16 gas outside the three sticks, close to sixty-four hexagrams.Throttle weeks in day, week as shown in figure, the hkta also.How much and what there is in two terms, three points of zai?Gee, mud!"Liu Dingzhi is not careful of hu's "mud", the first column of the figure to the speaker.Liu "the I ching to explain" the most easy to figure out and characteristics of itself, for the interpretation of "classics", "pass" the painting figure.After the southern song dynasty Zheng Dongqing adjustable to diagram to sixty-four hexagrams.His interpretation of "the sutra, a diagram of each sticks six hexagram, interpretation of the journal Tuan for a figure, the Tuan for a figure, interpretation of the large and small" like "and each figure, interpretation of" classical Chinese ", "copulative", or a section for the figure, or section number for a figure, "said hexagrams" congenital said the mapping, the day after tomorrow is still in the sequence diagram figure, 164 divination against the miscellaneous hexagrams, has no PIC.Biography of its interpretation of the "classics", "the figure is mostly for text and line box, substance is heavier than mark six hexagram.According to his introduction, yi zhuan "is poor", "not in detail", "figure and release it, think of the strong compensated slip", while the other figure as the figure of a man, just say it's just for a say.Liu Dingzhi book explanation "frontispiece ruby roth out of the original meaning" of the zhouyi and fang-ping hu zhu explanation according to the yi-ology enlightenment ", the figure is the old figure, said it is on the central monarchy "rock the boat".如，于《伏羲先天六十四卦方点阵图》后注云：“此图，二经十传皆无明文可见”，又于诸图之后注云：“以上诸图，昔者学《易》之家夫其传而异端方士秘传焉，邵子始复取归于《易》。Number of days and at the same time, and in the "yi" whether to buy, or have never see Shao Zi wipe?To zhuxi's to crown in the end, the invention detailed, and then the principle of the ", is available in the beginning but see cloud."This is Ben zhu xi, Wu Cheng "runs to nowhere" and "of" ci-poetry by the party's secret and treasure said play.After beginning to call "Shao Zi take to" easy "", is not practical.A zhu, Wu Chengjie call black and white point "painting", "shu" and "the birth chart" is Chen tuan only is to the ci-poetry;The size of a "figure" in the two cross figure and "the king of the gossip sequence diagram is the figure of zhu xi made;A call to zhu xi yi principle, available in the beginning but see ", was wrecked.

Fang-ping hu learn this zhu xi, Liu Dingzhi and zhu xi, fang-ping hu but easy to figure out, to call the Zhu Xishi party the origin of the "easy", a time.As can be seen since the survey of study on yi Ming: "the world to learn, and they said zhu".Even going to retire after zhu xi cheng.

Explanation of liu yi jing sixty-four hexagrams figure, for the text to add a chart.The explanation of the hexagrams figure below.

History to explain yi jing sixty-four hexagrams, the southern song dynasty from time to tome Zheng Dongqing book of difficulty illustrated (now in the collected Taoist scriptures · Zhou Yitu "), then is the Ming dynasty Liu Dingzhi "the I ching to explain" (now in the continued repairing ku), to the qing dynasty, huang in the image-numberology number theory, have individual diagram (see "ku")."The book of changes" book of augury, its the hexagrams, cha ages developed for divination."Chuang tzu" yue "" yi" by way of Yin and Yang ", is to put the "-" hexagram as Yang, "-" hexagram as Yin, actually is not in the "book of changes" hexagrams, cha ages developed to "Yin and Yang" 2 words, is a book on the connotations of the warring states period played a Yin and Yang theory, then everyone to "figure" interpretation of the sixty-four hexagrams, said is a "Yin and Yang".The meaning of "Yin and Yang", there are both treated and popular speaker also play the double meaning."Yin-yang" is an abstract concept, for "metaphysics."Yin and Yang of accidents is god", for "god" before all things without form (nature of "god", not the personality of "god"), "god" is "the metaphysical" way, as do not say, do not place, do not figure.Ancient Chinese cosmology is the kinetic theory of self-organization of nature, and the west "in six days god created the world," said with a fundamentally different.For explanation of yi jing sixty-four hexagrams, also is this the cosmology and the way of Yin and Yang, this is one of the features of the ancient Chinese philosophy.We will carry forward the essence of Chinese traditional culture, self-organizing cosmology is a fundamental theory of nature, is a very different from western "materialism" theory.This is the great effort to carry forward the content.