Introductory book: the contradiction between language and sense
The contradiction between language and sense
[text]
Confucius said: "the book is not saying everything, YanBuJinYi."But a saint, the invisible?Son: "saint stand like with all my heart and soul set a divination to indulge in false (1), how to do to him will be destroyed copulative, change and access to all, the drum dance with god".Qiankun, accumulate evil (2) of the "easy"?Heaven and earth, and "easy" on the yi.Qiankun destroyed, cannot see "yi"."Yi" is not visible, qiankun or almost rates.Is therefore XingErShangZhe refers to, means XingErXiaZhe device (3), and the cutting of change, and push the lines of communication, for the fault of the people of the world of business.Is so, like, the saint ling have to see the world, and to all its described, as its content, is the reason of elephant.Saint there is to see the world, and its elements, and to the ceremony, copulative how, to break the good or ill luck, is the father of reason ".A world of spray in divination, resign in drum of the move.And cut in change, and push it in general, and of god in person, silent but become of, not letter, say in virtue.
【 notes 】
Love false: (1) the truth.
(2) aggregates: connotation.
(3) XingErShangZhe: thoughts, ideas, such as uncertain object of ideology.Way: theory, principle.Specific material XingErXiaZhe: visible can touch.Editor: practical matter.
[translation]
Confucius said: "words can't express language, language can't fully express meaning."So the intention of the saint can't shown?Confucius said: "the saint toddler is founded in order to fully express thoughts, set up sixty-four hexagrams to express the authenticity, and language is to make, in order to fully express the hexagrams history change is of the advantages in order to fully display, similar to motivate people to fully display its magic.""Originality" and "kun hexagrams" embodied the connotation of "easy"?Qiankun determines the order and the principle of "yi" is based on it.Qiankun destroyed, so will not be able to reflect the principle of "yi".
The principle of "yi" reflect not to come out, then heaven and earth will stop moving about.XingErShangZhe called tao XingErXiaZhe, therefore, is called, will they combine regulation called change, deduction is called a general use, implementation using called career in the public.So, toddler is saint used to display the multifarious phenomenon is under the whole heaven, simulate the appearance of their appearance, reflect the characteristics of things, and thus is called a toddler.Saint is used for displaying the movement is under the whole heaven, to the universal connections and watch them with conducting rules and norms, combined with language, is used to judge the good or ill luck, so called ai.All the most multifarious phenomenon under the whole heaven, this is the evolution of the toddler, inspire movement is under the whole heaven, is divination handed in revelation.Are interrelated and moderate adjustment, is the result of the change.Push everything run, is the result of flexibility.They got the message to them is a person, silently achievement, establishing trust in silence, is the result of virtue appeared.
"Reading"
In one of the biggest problems is to use what means to express the universe ever-changing topography and its inner link, in what way to convey the inner of the boundless universe deep and complex subtle feeling.
"Copulative" the author believes that only a divine man can successfully solve this problem, the zhouyi is into the representative work of solve this problem, the model, so are considered "classic".Specifically, the zhouyi, using sixty-four Numbers and GuaCi, cha ages developed to reveal the morphology and characteristics of the universe, contact, movement rule, the saint's understanding of the universe and grasp, and great moral saints.
Introducing author has repeatedly shown the "saint of love, here's the contradiction between" say "and" meaning ", is the true, I'm afraid to the focus of attention.Words, words, expressing means and the way is always limited, external and deep inner world which fills the world is infinite.How to use limited to express infinite, is not only philosophical questions, and art, and life.People are concerned about their own interests, only saints gentleman (elite) to think away from vital interests, and relations to the vital interests of the problem.Their thinking is has value and significance.
Press: zhong hua press
Author: Zhou Zhenfu
- Introductory book: the contradiction between language and sense
- Zhouyi introduction: Confucius on the case study of zhouyi
- Zhouyi introduction: zhouyi can tell us
- Introductory book: a gentleman is the darling of the god
- Zhouyi introduction: since the beginning of heaven and earth all things
- Zhouyi introduction: no economic (sixty-four hexagrams)
- Zhouyi introduction: both economic (sixty-three hexagrams)
- Introductory book: if they cannot forgive (sixty-two hexagrams)
- Zhouyi introduction: zhongfu (sixty-one hexagrams)
- Zhouyi introduction: section (60 hexagrams)
- Zhouyi introduction: melt (hexagrams fifty-nine)
- Introductory book: the (hexagrams 58)
- Zhouyi introduction: xun (hexagrams 57)
- Zhouyi introduction: brigade (hexagrams 56)
- Zhouyi introduction: feng (hexagrams 55)
- Zhouyi introduction: belong to the younger sister (hexagrams 54th)
- Zhouyi introduction: gradually to 53 (diagram)
- Zhouyi introduction: gen (hexagrams fifty-two)
- Zhouyi introduction: shock (hexagrams and 51)
- Zhouyi introduction: ding (hexagrams 50)
- Zhouyi introduction: leather (hexagrams 49)
- Zhouyi introduction: well (hexagrams 48)
- Zhouyi introduction: trapped (hexagrams 47)
- Zhouyi introduction: l (hexagrams 46)
- Zhouyi introduction: extraction (sticks 45)
- Zhouyi introduction: Gou (hexagrams 44)
- Zhouyi introduction: Guai (hexagrams 43)
- Zhouyi introduction: yi (hexagrams 42)
- Zhouyi introduction: loss (hexagrams 41)
- Zhouyi introduction: solution (hexagrams 40)
- Zhouyi introduction: Jian (hexagrams 39)
- Which book introduction: suggest (hexagrams 38)
- Zhouyi introduction: family (hexagrams 37)
- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
- Zhouyi introduction: big strong (hexagrams of 34)
- Zhouyi introduction: 遯 (hexagrams 33)
- Zhouyi introduction: constant (hexagrams 32)
- Zhouyi introduction: salty (hexagrams 31)
- Introductory book: from (hexagrams 30)
- Zhouyi introduction: candy (hexagrams 29)
- Zhouyi introduction: greater than (hexagrams 28)
- Zhouyi introduction: h (27) hexagrams
- Zhouyi introduction: large livestock (hexagrams 26)
- Introductory book: no error (hexagrams 25)
- Introductory book: the complex (hexagrams 24)
- Zhouyi introduction: strip (23 hexagrams)
- Zhouyi introduction: kwok-bun (hexagram 22)
- Zhouyi introduction: eats into hard (hexagrams 21)
- Zhouyi introduction: view (hexagrams twenty)
- In the introductory book: (hexagrams 19)
- Zhouyi introduction: method (hexagrams 18)
- Zhouyi introduction: along with the (hexagrams 17)
- Zhouyi introduction: yu (hexagrams 16)
- Zhouyi introduction: modest (hexagrams 15)
- Great (14) divination book entry:
- Zhouyi introduction: fan (hexagrams 13)
- Introductory book: no (twelve hexagrams)
- Zhouyi introduction: tai (hexagrams.)
- Introductory book: the shoe (hexagrams 10)
- Zhouyi introduction: small animals (hexagrams.)
- Zhouyi introduction: ratio (eight hexagrams)
- Zhouyi introduction: division (hexagrams 7)
- Zhouyi introduction: litigation (hexagram 6)
- Introductory book: (divination five required)
- Zhouyi introduction: montmorillonite (four hexagrams)
- Introductory book: the chariot (third hexagrams)
- Zhouyi introduction: kun (hexagrams)
- Zhouyi introduction: dry (eight diagrams)
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