Ty (hexagrams.)

- the movement of dialectics

[text]

(he) under dry Thai (1) : small to big (2) the ninth: pull MaoRu (3), (4) with its remit.Levy, ji.

Waste (5) reopened: package, with Feng He (6), not the mofa (7).Friends, still Yu Zhongxing (8).

JiuSan: not flat vicious (9), can no longer.Tough character (10), no blame.Don't T-shirt, its first (11) in food, blessed.

June 4: engaging (12), not rich, with its neighbours (13), don't quit to fu (14).

Purpose: emperor b belong to the younger sister (15), with zhijun (16), yuan ji.

On 6: city after Huang (17), do not use, since the city life.Fiona streamline.Since the city life.Zhen streamline

【 notes 】

(1) is the hexagrams title.Thai mean traffic bracing, toddler to say "he" and says, "dry" superposition day in traffic where Yin and Yang.The exchange of the hexagrams main content about the opposite.

(2) small to large, loss of small, get big.

(3) MaoRu: a red dye in the grass.

(4) : species.

(5) package: used for "Bao", refers to Bao melon.Shortage: empty.Package waste: Bao melon hollowed out (to tied to cross the river).

(6) feng (ping) used as a "淜", walking across a river called 淜.

(7) is not distant: not.Heritage: whereabouts, sinking.

(8) is: get help.Midway through the bank of China: halfway.

(9) vicious: slope.

Under (10) : "dry".Tough character: ask the drought.

Fu: (11) believe.Its first in the food: believe that food is not a problem.

(12) and used as a "Pian Pian", meaning blarney contend, Shouting the odds.

(13) the rich: used as a "fu".Not rich: suffer.To: bring trouble.

(14) quit: alert.Fu: captives.

(15) emperor b: Yin dynasty last second monarch, king zhou's father.To: marry.Sister: young girl.

(16) zhijun (ZhT) : f.To the Brazil: blessed, blessed;Huang: there is no water to protect the city city (with water to protect the city city called pool).

[translation]

Thai hexagrams: from the past to Italy, geely prosper.

Ninth: unplug MAO grass in tomato, according to its type characteristics to distinguish.To go forward, geely.

Contenders: PaoGua hollowed out, use it to cross the river, not sinking.Property damage, halfway and get others to help.

JiuSan: the ground will always be ups and downs of slope, go out left to return to after all.Ask the drought, no disaster.Don't worry, believe that will have food to eat, there will be a blessing.

June 4: bogus boast that nearby people suffer together, not against, others become captives.

Purpose: YanWang emperor b his daughter to marry king wen of zhou, so blessed, prosperous New Year.

6: on the breach of the city walls and collapsed in the city to city.Command, came from the city to stop the attack.For ask to get unlucky omen.

"Reading"

Pay attention to the mutual conversion of opposite traditional Chinese thought, on the horizon in the zhouyi.Future generations of thinkers about this problem, the thought of deepening.Lao zi is an outstanding representative.

Opposite of mutual transformation, the core is a problem of communication, transfer to each other.Heaven and earth, nature and humanity, country and country, a group of people with another group of people, the monarch and his subjects, husband and wife, both have the matters of mutual contact and communication.General principles of chang, chang and, and then all things thrive.Opposition and confrontation, can only lead to hostility, conflict, and violenceThe war.In the modern society, people have more and more to realize mutual communication and the importance of harmonious development.

The ancients talked about the opposite transformation foothold in a "and" word, is more important to them on both sides of the transformation: from birth to death, by the tide, the change from good to bad, from big to small, by the blessing to a curse.Transformation process is a process of movement and change, which suggests that they are using dynamic point of view to look at the existence of all things.Both from the real life of vital (" package waste, use Feng He, no distant legacy."), but also a rational abstract speculative (" no flat not vicious, can no longer."), it should be said that is quite profound.We now recognize that further opposition needs certain conditions, such as such as the use of technology from the quantitative to qualitative changes or political and military means, and we should never forget that the ancients had clarified the reason: all things well where is the tiger.