Zhouyi introduction: section (60 hexagrams)
Section (60 hexagrams)
- advocate thrift and observe etiquette
[text]
(camp) under the section (1) : Mr.Bitter section (2), not her virginity.
Ninth: don't leave home court, without blame.
Sovereignty issues.Not out of the door, fierce.
If June 3rd: no section (3), if the jie (4).No blame.
June 4: Ann section (5), heng.
Zhou: gansu section (6), ji.To have (7).
Six: bitter day, zhen, regrets.
【 notes 】
The title of the section (1) is the result.The meaning of section is abstemious, thrift and etiquette.All the content of the hexagrams formality and save.Title of "section" the word is associated with content, and sticks in the word.
(2) the bitter day: means to grind in moderation.
If (3);End of auxiliary, no practical significance.
(4) jie: sigh, sigh.
(5) Ann section: meaning is frugal living.
(6) section gump: means to treat in moderation.
(7) is: support and help.
[translation]
Section sticks: prosper.Is reciting guanyin with temperance stillness, good or ill luck of q.
Ninth: indoor do not go out at home, no evil.
Contenders: don't go out, in the courtyard.
June 3rd: thrift stillness, you will regret sigh.Know that there is no evil.
June 4: content with temperance stillness life, prosper.
Zhou: temperance stillness, for pleasure, geely.Travel will be helped.
On 6: temperance stillness as sour, to gain the omen, lament.
"Reading"
Thrift and abide by the etiquette is people's code of conduct.A society without a protocol is a pitch of the game without rules, will be broken.It is said that duke had "the ritual", is in order to regulate the social life, make people behavior moderately.Again, it is said that in the spring and autumn period is very yearning, the rites of Confucius advocated "ke-ji-fu-li", suggests that he's emphasis on to Confucian.
China has long been known as "formal state", probably is refers to the beginning of the zhou dynasty bronze ritual tradition.Later Confucius's doctrine prevailed, he introduced by the benevolence, righteousness, courtesy, knowledge and faith has become doctrine of being pursued in China's history, or called "ethical code".
Abide by the etiquette, nothing is bad, can be classified as cultivated civilization.Temperance, waste nothing bad, it can make people keep a clear head, to know what should cherish.These virtues, should become social members believe in and abide by the rules, especially the members of the ruling group, more should be leading the way.Not only because they represent the image of the country, but also because they can make the person mind has the power of the expansion.
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- Zhouyi introduction: section (60 hexagrams)
- Zhouyi introduction: melt (hexagrams fifty-nine)
- Introductory book: the (hexagrams 58)
- Zhouyi introduction: xun (hexagrams 57)
- Zhouyi introduction: brigade (hexagrams 56)
- Zhouyi introduction: feng (hexagrams 55)
- Zhouyi introduction: belong to the younger sister (hexagrams 54th)
- Zhouyi introduction: gradually to 53 (diagram)
- Zhouyi introduction: gen (hexagrams fifty-two)
- Zhouyi introduction: shock (hexagrams and 51)
- Zhouyi introduction: ding (hexagrams 50)
- Zhouyi introduction: leather (hexagrams 49)
- Zhouyi introduction: well (hexagrams 48)
- Zhouyi introduction: trapped (hexagrams 47)
- Zhouyi introduction: l (hexagrams 46)
- Zhouyi introduction: extraction (sticks 45)
- Zhouyi introduction: Gou (hexagrams 44)
- Zhouyi introduction: Guai (hexagrams 43)
- Zhouyi introduction: yi (hexagrams 42)
- Zhouyi introduction: loss (hexagrams 41)
- Zhouyi introduction: solution (hexagrams 40)
- Zhouyi introduction: Jian (hexagrams 39)
- Which book introduction: suggest (hexagrams 38)
- Zhouyi introduction: family (hexagrams 37)
- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
- Zhouyi introduction: big strong (hexagrams of 34)
- Zhouyi introduction: 遯 (hexagrams 33)
- Zhouyi introduction: constant (hexagrams 32)
- Zhouyi introduction: salty (hexagrams 31)
- Introductory book: from (hexagrams 30)
- Zhouyi introduction: candy (hexagrams 29)
- Zhouyi introduction: greater than (hexagrams 28)
- Zhouyi introduction: h (27) hexagrams
- Zhouyi introduction: large livestock (hexagrams 26)
- Introductory book: no error (hexagrams 25)
- Introductory book: the complex (hexagrams 24)
- Zhouyi introduction: strip (23 hexagrams)
- Zhouyi introduction: kwok-bun (hexagram 22)
- Zhouyi introduction: eats into hard (hexagrams 21)
- Zhouyi introduction: view (hexagrams twenty)
- In the introductory book: (hexagrams 19)
- Zhouyi introduction: method (hexagrams 18)
- Zhouyi introduction: along with the (hexagrams 17)
- Zhouyi introduction: yu (hexagrams 16)
- Zhouyi introduction: modest (hexagrams 15)
- Great (14) divination book entry:
- Zhouyi introduction: fan (hexagrams 13)
- Introductory book: no (twelve hexagrams)
- Zhouyi introduction: tai (hexagrams.)
- Introductory book: the shoe (hexagrams 10)
- Zhouyi introduction: small animals (hexagrams.)
- Zhouyi introduction: ratio (eight hexagrams)
- Zhouyi introduction: division (hexagrams 7)
- Zhouyi introduction: litigation (hexagram 6)
- Introductory book: (divination five required)
- Zhouyi introduction: montmorillonite (four hexagrams)
- Introductory book: the chariot (third hexagrams)
- Zhouyi introduction: kun (hexagrams)
- Zhouyi introduction: dry (eight diagrams)
Zhouyi introduction: section (60 hexagrams) related content:
- The divination of changes under dry dry for days
- The divination of changes of the gentry on the ground of the gentry
- The I ching hexagrams 3 tuen mine chariot camp under earthquake
- The I ching hexagrams 4 landscape righteousness from gen under the hom
- The I ching hexagrams 5 need to camp on dry under water day
- The I ching hexagrams 6 suit tianshui suit dry under the hom
- The I ching hexagrams division to navy division of 7 under the hom
- The I ching first gossip than plain of up and down