Zhouyi introduction: gen (hexagrams fifty-two)
Gen (hexagram 52)
- the way of regimen. Storing and releasing kinetic energy
[text]
Gen next gen) [gen] (1) : gen its back not be its body (2), the court does not see the man (3).No blame.
People: gen the toes (4).No blame, yong zhen.
LiuEr: gen phil. (5), is not so with (6), its heart.
JiuSan;Gen its limit (7), its Yin (8), Shirley, embalm heart (9).
June 4: gen its body, without blame.
Purpose: gen its auxiliary (10), orderly and regrets.
On 9:, (11), ji.
【 notes 】
(1) gen (gen) is the title of this result.Numbers after the original "gen" word, this is to avoid overlaps with GuaCi and omitted.Gen mean rest, rest, to protect.It is content of the hexagrams to pay attention to protect the body.
(2) : used for "protection".
(3) the court: the garden house.
(4) the toe: here refers to the feet.
(5) : fat calf.
(6) min: protection, with: used for "sui", meaning the meat, this refers to the muscles.
(7) : the waist.
(8) Yin (Yin) : used for "Yin", meaning the flanks muscles.
Kaori: (9) with "smoke".Kaori: mean heart pain like burned.
(10) and auxiliary: refers to the face.
Galveston (11) : it means frontal, generation of finger department here.
[translation]
(gen hexagrams) : pay attention to protect the back and not to protect the whole body, like a big garden and no one is living.No evil.
People: pay attention to protect the feet.No evil.Is advantageous to the long geely accounts for between.
LiuEr: pay attention to protect leg abdomen, but don't protect the leg muscles, the heart is not happy.
JiuSan;Pay attention to protect the waist, but the meat has been split between threats, dangerous, make the person too.
June 4: pay attention to protect the chest.No evil.
Purpose: pay attention to protect the face, wang talk measured.There is no regret.
Nine: pay attention to protect the head.Giovanni cobolli gigli.
"Reading"
The hexagrams talked about feelings, talk about not too overworked, pay attention to protect the body, and can avoid disaster.These views at least shows that the ancients cherish own life, and have already had the quite medical knowledge, although not described in the hexagrams and specific maintenance methods, but there is a dominant idea: to rest.This is one of the distinctive features of traditional concept of maintenance.
As the way of civil-military is complement each other, dynamic and static is complement each other.A tight one loose, storing and releasing kinetic energy, body and mind in which to adjust interest rates to raise, maintain vitality.This view, or inspiration, probably from the nature, must from the rhythm of nature.It based on the experience of life on the one hand, on the one hand and deep inner feeling of the enlightenment, to keep the natural rhythm of life itself is the best maintenance point of view.
Thus, the strain or excessive rest, is the destruction of the movement of life rhythm, need to be adjusted.The balance of the body (life) itself, the psychological balance (sexual) itself, the balance between the two, is to achieve the degree of adjustment.
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- Zhouyi introduction: gen (hexagrams fifty-two)
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- Zhouyi introduction: solution (hexagrams 40)
- Zhouyi introduction: Jian (hexagrams 39)
- Which book introduction: suggest (hexagrams 38)
- Zhouyi introduction: family (hexagrams 37)
- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
- Zhouyi introduction: big strong (hexagrams of 34)
- Zhouyi introduction: 遯 (hexagrams 33)
- Zhouyi introduction: constant (hexagrams 32)
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- Zhouyi introduction: h (27) hexagrams
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- Zhouyi introduction: eats into hard (hexagrams 21)
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- In the introductory book: (hexagrams 19)
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Zhouyi introduction: gen (hexagrams fifty-two) related content:
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- The I ching hexagrams 4 landscape righteousness from gen under the hom
- The I ching hexagrams 5 need to camp on dry under water day
- The I ching hexagrams 6 suit tianshui suit dry under the hom
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- The I ching first gossip than plain of up and down