In the introductory book: (hexagrams 19)
(in the hexagrams 19)
- the ruler of the number of people
[text]
(he) under the (1) : in the yuan heng, Jane.As for August, a fierce (2).
Ninth: (3) in the salty, zhen ji.
Contenders: (4) in the salty, ji, not bad.
June 3rd: GanLin (5), no wife.Worry, no blame.
In the June 4: to (6), no blame.
Purpose: to know (7), the great king.Ji.
Six: Kingston (8), ji, no blame.
【 notes 】
(1) is the hexagrams in the title.In the mean looked down from above and governance.All sticks mainly about people.Is rare in the hexagrams in the word, but also related to the content, so it is used as the title.
(2) as for August, there is fierce, in August the drought, the omen.With drought hope rain YuMin hope here.
(3) : used for "feeling", means influence, this refers to influence policy.
(4) : this is used as the "honesty", meaning is mild, moderate policies.
(5) : "tong", means such refers to such policy.
(6) to face: personally deal with affairs of state.
(7) : wisdom, wise.
Galveston (8) : sincere honest.
[translation]
Result: in the prosperous, ask to geely.In August the drought, the omen.
Ninth: treat people with detention policies, signs of geely.
Contenders: treat people with moderate policies, geely, no bad luck.
June 3rd: treat people with such policy, it is no good.If sorrow people of sorrow, there is no evil.
June 4: personally deal with affairs of state, there is no evil.
Purpose: to treat people with wisdom, is the monarch should be done.Giovanni cobolli gigli.
6: with sincere and honest, geely, no evil.
"Reading"
Rulers to rule, how to make subjects, deference has always been the focus of politicians.The scores can be said to be abundance in ancient China.In the hexagrams, devoted to rule is a monograph on politics.First three hexagram discussed influence, gentle and care people policy, is virtue;After three hexagram discuss teach others by your ruler, wise and sincere character, said the man.
From the perspective of rulers, rule, the author of the discussion should be more comprehensive, can be regarded as the highest requirements for wise monarch.But should not be neglected is that the premise of this discussion has always been defined in this manner with the public naturally occurring rule and rule within a relationship, and always from the ruler's standpoint.The premise and starting point, is the foundation of autocratic system.It will take people as there is no personal independence, value and dignity, and can command object, rather than on the basis of equality.Therefore, the traditional evaluation rule, too much is definitely wrong.
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- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
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- Zhouyi introduction: 遯 (hexagrams 33)
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