Zhouyi introduction: modest (hexagrams 15)
Modest (hexagrams 15)
- within the saint outside the king's realm
[text]
(gen kun) under modest (1) : Mr.The gentleman has (2).
People: polite.With wade dachuan (3), ji.
LiuEr: sound modest (4).Zhen ji.
JiuSan: LaoQian (5), the gentleman has finally.Ji.
June: no adverse, false modesty (6) purpose: not rich by its neighbors, (7) use of assault.No adverse on six: modesty, using line division city countries (8).
【 notes 】
(1) modest is the hexagrams title.The meaning of modesty is humble and modest.The hexagrams content on the main reason of modest and self-effacing, and multiple occurrences of "modesty" word, so use it to make headlines.
(2) : have a good result, achievement.
(3) : good, good.
(4) sound: used as the "Ming", mean it is wise.
(5) lowe: industrious, hard,
(6) pseudo (huT) : as a "wave", meaning is to dare.
(7) invasion cut: here means against the enemy.
(8) division;To war.
[translation]
Modest result: success.Gentleman's humility will have a good result.
People: modesty and humility is the gentleman should have quality.Conducive to crossed the river and geely.
LiuEr: wise practices.Auspicious divination.
Self-effacing JiuSan: hard work, the gentleman will have good results.Giovanni cobolli gigli.
June: no adverse, valiant and obey.Because do not alert to the neighbor suffer together, should be against the enemy of the invasion.There is no good.
On 6: wise and modest, be helpful for troops against city.
"Reading"
The hexagrams devoted to humble the moral quality.It is not hard to see, to discuss is the premise of established: humility is a virtue, and identity, status, educated gentleman must have.Starting from this premise, from different angles to further deepen the connotation of modesty, relate it with other qualities.Traditionally focus on moral and ethical problem seems to be as a patent of Confucian philosophy, from which we can further understand the zhouyi as the inner cause of Confucian classics.To be blunt, modest as one of the most respected virtue, is one of human behavior criterion.It is the basic requirement of only high and not self sustaining, high heart but not arrogant, high and don't pretend to work, a high and don't boast.Once this criterion into action, it should be said that there are quite a difficult.It needs to eat the grain of the living, resist the temptation of all kinds of desires and corrosion manners cautious, "timid, are treading on thin ice," ke-ji-fu-li.From another point of view, because of difficult to achieve, just has a great attraction, to Rangoon creeper standout, distinguished, let a person down, admiration adoring.This is probably one of "inside the saint outside the king".
I hope we all like a real gentleman modesty.
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- Zhouyi introduction: brigade (hexagrams 56)
- Zhouyi introduction: feng (hexagrams 55)
- Zhouyi introduction: belong to the younger sister (hexagrams 54th)
- Zhouyi introduction: gradually to 53 (diagram)
- Zhouyi introduction: gen (hexagrams fifty-two)
- Zhouyi introduction: shock (hexagrams and 51)
- Zhouyi introduction: ding (hexagrams 50)
- Zhouyi introduction: leather (hexagrams 49)
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- Zhouyi introduction: trapped (hexagrams 47)
- Zhouyi introduction: l (hexagrams 46)
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- Zhouyi introduction: Gou (hexagrams 44)
- Zhouyi introduction: Guai (hexagrams 43)
- Zhouyi introduction: yi (hexagrams 42)
- Zhouyi introduction: loss (hexagrams 41)
- Zhouyi introduction: solution (hexagrams 40)
- Zhouyi introduction: Jian (hexagrams 39)
- Which book introduction: suggest (hexagrams 38)
- Zhouyi introduction: family (hexagrams 37)
- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
- Zhouyi introduction: big strong (hexagrams of 34)
- Zhouyi introduction: 遯 (hexagrams 33)
- Zhouyi introduction: constant (hexagrams 32)
- Zhouyi introduction: salty (hexagrams 31)
- Introductory book: from (hexagrams 30)
- Zhouyi introduction: candy (hexagrams 29)
- Zhouyi introduction: greater than (hexagrams 28)
- Zhouyi introduction: h (27) hexagrams
- Zhouyi introduction: large livestock (hexagrams 26)
- Introductory book: no error (hexagrams 25)
- Introductory book: the complex (hexagrams 24)
- Zhouyi introduction: strip (23 hexagrams)
- Zhouyi introduction: kwok-bun (hexagram 22)
- Zhouyi introduction: eats into hard (hexagrams 21)
- Zhouyi introduction: view (hexagrams twenty)
- In the introductory book: (hexagrams 19)
- Zhouyi introduction: method (hexagrams 18)
- Zhouyi introduction: along with the (hexagrams 17)
- Zhouyi introduction: yu (hexagrams 16)
- Zhouyi introduction: modest (hexagrams 15)
- Great (14) divination book entry:
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- Introductory book: no (twelve hexagrams)
- Zhouyi introduction: tai (hexagrams.)
- Introductory book: the shoe (hexagrams 10)
- Zhouyi introduction: small animals (hexagrams.)
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- Zhouyi introduction: division (hexagrams 7)
- Zhouyi introduction: litigation (hexagram 6)
- Introductory book: (divination five required)
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- Introductory book: the chariot (third hexagrams)
- Zhouyi introduction: kun (hexagrams)
- Zhouyi introduction: dry (eight diagrams)
Zhouyi introduction: modest (15) hexagrams related content:
- The divination of changes under dry dry for days
- The divination of changes of the gentry on the ground of the gentry
- The I ching hexagrams 3 tuen mine chariot camp under earthquake
- The I ching hexagrams 4 landscape righteousness from gen under the hom
- The I ching hexagrams 5 need to camp on dry under water day
- The I ching hexagrams 6 suit tianshui suit dry under the hom
- The I ching hexagrams division to navy division of 7 under the hom
- The I ching first gossip than plain of up and down