Zhouyi introduction: since the beginning of heaven and earth all things
Since the beginning of heaven and earth all things
[text]
Buddha in British Columbia, qiankun.British high with Chen, and yi (2).Movement has often, firm soft fault.Party to (3), content with group of points, born good or ill luck.Imaging in the day, in shape, change to see yi (4).Is therefore, firm soft phase, gossip phase (5).Drum with thunder, embellish with wind and rain, the sun run, a cold heat, qian into male, kun as female.Do know big, he made (6).To do, he can with Jane (7).Yi, two from easily.Easy to know has close, easy to from active.A kiss can be a long time, give credit where credit is big.Can be long, the sage of kidney is the heritage of the people (8).Jane easily and all of them.Of them, and become a of yi (9).
【 notes 】
(1) "copulative" is a commentary of "yi" seven "pass", one of the points up and down two essays, written about in the early han dynasty.As to the content of the "easy" made a comprehensive analysis and argument, and put forward their own views, has certain representativeness.This part extracts.
Chen: (2).A: sure.
(3) : should be the "people" word, due to the similar font mistakenly written as "party".
(4) to see.Is used as a "now", meaning, to appear.
(5) mo: collision and friction.Swing: shock, ferment.
(6) : here is used as the "for", meaning is to be a,.Big beginning: original, original.Into: have the complete form of the universe.
(7) is easy, easy, easy.Jane: a brief, simple.
(8) of the sages: cultivate people's moral character.The inheritance of the sages: achievement of a winner.
(9) : in lies in.
[translation]
Day exalted, humble, which is determined by the power of meddle.Humble noble lined, noble beneath them are identified.Has certain rules of movement and stillness, energetic and vulnerability, from this division.People in common together, distinguish objects by category, the resulting auspicious and disaster.They form different astronomical in heaven, underground form different landforms, change and development became apparent.Vulnerability, so energetic friction each other collision, the eight diagrams like raged on top of each other.To encourage them with thunder, to moisturize them with wind and rain, the sun moon alternately, years after transformation, days become male symbol, to constitute a female symbol.To become the founding, raising all things.Days appeared to common wisdom, appeared with simple function.Easy is easy to know, simple is easy to follow.Easy understanding makes people close to, follow can have achievement.Can close can be persistent, achievement.Persistent can cultivate people's moral character, everbright makes man's accomplishments.Understand the concise, easy to understand the world ask of reason.Understand the truth between heaven and earth, success is contained in it.
"Reading"
Heaven and earth is the starting point of China's traditional thought most core, ten million kinds of theory views thought cannot leave these two dimensions, and then the people and other.The zhouyi begins with "dry" and "kun" two sticks is about heaven and earth, but, as long as a little contrast, "copulative" view of heaven, earth, with the account of "yi" is a far cry from, cannot confuse STH with STH else.Is the author of "copulative" but precious little heaven and earth this topic to expound his own ideas, has nothing to do with "yi" of "dry" and "he" relations between the two sticks content is not too big, to put it bluntly, is a good scary story.
At first we found a priori (prior experience and actual) of the thinking mode, namely to put all things into polar opposite, heaven and earth, expensive and base, male and female, firm with soft, cold and hot, and so on, way of thinking and are limited in the back and forth between the poles.Secondly, the author has strong hierarchical, and the level difference is said to be born, the implication is that not to get rid of.
The two characteristics of great bias.Only see two opposing pole, then the vast middle ground and intermediate state?The mind, the movement of all things change, how simple to just two aspects?We also know that heaven and earth as a natural objects, no high and low points, people also is such;Car hierarchical, is entirely man-made.
Value of the heavens and the earth, however, is in fact to the attention of the natural, the importance to the laws of nature.Speak naturally, first time telling people, regard people as part of nature.Such a view of nature, there is the saving grace.
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- Zhouyi introduction: solution (hexagrams 40)
- Zhouyi introduction: Jian (hexagrams 39)
- Which book introduction: suggest (hexagrams 38)
- Zhouyi introduction: family (hexagrams 37)
- Zhouyi introduction: Ming (hexagrams 36)
- Zhouyi introduction: jin (hexagrams 35)
- Zhouyi introduction: big strong (hexagrams of 34)
- Zhouyi introduction: 遯 (hexagrams 33)
- Zhouyi introduction: constant (hexagrams 32)
- Zhouyi introduction: salty (hexagrams 31)
- Introductory book: from (hexagrams 30)
- Zhouyi introduction: candy (hexagrams 29)
- Zhouyi introduction: greater than (hexagrams 28)
- Zhouyi introduction: h (27) hexagrams
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- Zhouyi introduction: eats into hard (hexagrams 21)
- Zhouyi introduction: view (hexagrams twenty)
- In the introductory book: (hexagrams 19)
- Zhouyi introduction: method (hexagrams 18)
- Zhouyi introduction: along with the (hexagrams 17)
- Zhouyi introduction: yu (hexagrams 16)
- Zhouyi introduction: modest (hexagrams 15)
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- Zhouyi introduction: dry (eight diagrams)
Zhouyi introduction: since the beginning of heaven and earth all things related content:
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