Big strong (hexagrams of 34)

Photo - domesticated livestock

[text]

Big strong (dry under shock) (1) : their virginity.

Ninth: strong in toe (2).Character, fierce.There are first.

Contenders: zhen ji.

JiuSan: little people with strong (3), a gentleman with useless (4).Jane and complete.Touch yellow ocher sheep Francisco (5), the Angle of the fast-rising (6).

: the zhen ji, regrets.Francisco never reutilized (7), strong in big and Fu (8).

Purpose: lost sheep in the yi (9).Without regret.

Touch on six: yellow ocher sheep Francisco, can't retreat, can't (10).No wife, difficult is auspicious.

【 notes 】

(1) the big strong is the result of a title.Strong mean strong, injury.The main content of the hexagrams with livestock.In the title of the "strong" the word is word.

(2) strong: used as "which can" means.

(3) strong, strong, great strength.

(4) the confusion: the ancient "net", used as a tool in traps.

(5) feast (dT) sheep: ram.San Francisco.The fence.

(6) this (lei) : used for "tired", meaning is tied up with rope.

(7) : broken.

(8) Fu: used as a "spider", this refers to the wheels.

(9) : easily used as a "field", refers to grazing pastures.

(10) hence: come in.

[translation]

Big strong hexagrams: geely's asked.

Ninth: toe was injured.Travel, dangerous.Gains.

Contenders: to gain the good omen.

JiuSan: slave hunting with great strength, aristocracy hunting with a net.To gain the evil omen.Ram with tau kok hit the fence, but are stuck to the fence.

: to gain the good omen, I don't regret.Ram crashed through a broken fence, get rid of the fetter, and crashed on the large car wheels were injured.

Purpose: the sheep got away on the pasture.There is no regret.

In six: ram use tau kok hit the fence, stuck, return not, not.It is no good, ask for drought had good omen.

"Reading"

The zhouyi has repeatedly talked about hunting domesticated, visible at the time of this society still occupies an important position in the economy.If this is the real reflection of social life, it is showed that the zhou dynasty in the transition from hunting to agricultural society stage.Hunting, obtained or used as food, or used to domesticate (eat raised up for future food).In both cases, the zhouyi had said.From, on the other hand, the situation of agricultural production, is apparently still primitive, and often rob food violence.This shows that agricultural industry production has not yet become the main source of people's life, still have to rely on hunting and animal husbandry as the important supplement.

The birthplace of zhou people in today's shaanxi area.Historical measurement, the passage of the change to the person's feeling is sorrow is pleased.Shaanxi today, I'm afraid I can't find a place to hunt, to find a place with dense virgin forest, can't find a can a virgin land reclamation...Today's shanxi, give a person the most prominent impression is yellow, the turbidity of the Yellow River, the basic interests, caves, and the bronze yellow skin.All in the past, the once fertile and lush grasslands, today has become a modern reinforced concrete jungle and Internet.