Appendix 4 theory of wang yi and the relations of the old to learn

Abstract: based on the review of an old, "yi" in "yi yi" two kinds of views, think of an old learning and learn together constitute the metaphysics of wang.Only the two, to reveal the essence of the wang the metaphysics.

Key words: the old metaphysics learn yi-ology

From an annotation of Confucian and Taoism is the most important classic "zhouyi" and "Lao zi", wang yi's relationship with the old learning is always a controversial academic history of a problem.A common view is that wang to old solution is easy.Extend, wang's metaphysics of basic spirit is the same.People kelton commenting on the extend of the yi-ology said: "husband into god, step when tian yuan, Yin and Yang, therefore, focuses on, and then at infinity, not fine.If poor to zhuang zi, the hexagram, like, love micro debate and xing planktonic algae, a shot of qiao hou, can not break the curious effect also."Kelton that extend to the old, "yi" and dismissed.Kelton criticism represents the one who advocates the image-numberology han the criticism of metaphysical yi-ology.

Wang to old yi has always been a mainstream view in history.Of course, there are not agree with this view, Ming huang said: "there are su auxiliary heir and note, content rather like, like to forget.During the years, five gas phase, noted all Bin falls, more than none, the flow rate of cold water pool qing yi.Gu theorists call its zhuang zi yi, trying to read the note, Jane when no floating righteousness, ever netting XuanZhi.Thus far through in tang dynasty, for justice, the function of the indexes of min also."Now some scholars do not agree with wang to the old tradition of "yi", said: "just say wang yi is old," yi "or in Confucianism," yi "is not a complete comprehensive evaluation, and it should be said that wang of the zhouyi note" is "yi" and image-numberology interpretation"The I ching》。”

The author thought that wang problem of the relationship between the old and easy to learn and understanding of wang metaphysics has a direct relationship.In a sense this itself is a problem.

People often lead the sentence as a generalization of wang metaphysics: "Wei Zheng beginning, extend, such as wang result zhuang zi, thought himself all things with the inaction this" heaven and earth.(the Book of Jin 43 Wang Yan pass), the author thought that the wang's metaphysics summed up as "thought himself all things with the inaction this" heaven and earth are accurate, but think wang "the result of zhuang zi" tie wang metaphysics to zhuang zi a is not established.He Shao Wang Bichuan records: "bi ChaHui young, more than ten years, good old surname, general debate speech.His father's footsteps, for so lang.PeiHui official department lang, bi not coming of age at 20, to build.Hui saw varies, q bi yue: "no sincerity of all the information and also, but the saint's to say, and diminution of the Lao zi shen?"Bi yue:" the human body no, no, no training, therefore, not to say also.Lao tzu is also, so constant no less than ".From PeiHui questions, PeiHui gasp in admiration for wang to inaction of metaphysics, on the other hand think that an expensive no matter thought suitable for and not at the thought of Confucius, Lao tze chung old antimicrobial hole, seems wrong.Look from wang's answer, wang to PeiHui owed his thoughts to Lao tze, think at the same time, their expensive whatever thought does not result in Confucius' thought.PeiHui questioning is not according to, in accordance with the general view, Confucian Confucius tends to speak with, Taoist Lao tze be not.Represents the old hole, Confucianism two different theoretical basis and value orientation, just like any confrontation, is the antithesis of Confucianism, the hole of the old thought.Obviously, an opinion of hole of the old is different from ordinary people.According to the general view, said Confucius body can also wash, said that the thoughts of Confucius with the inaction this cannot be acceptable.Wang thought of Lao zi and no body, no, we aren't really reach the state to doing nothing.Apparently doesn't think with Lao tze fellow.For wang, with or without hole for old like no longer represents the different value orientation in general or theoretical perspectives, and be divided on the basis of Taoist school.Wang metaphysics starting point is that he consciously created artificially set beyond the school, and to pursue the harmony and the sciences: "the way are different, with its return to, feel is best, will have its" to reason is interlinked, unique.If it is a school of proprietary, wouldn't be and the sciences.

Wang Bizhi old study, easy to learn because of "Lao zi" : "as is, for the end to the beginning, the beginning to end, open and missionary, guide and holding, find and then both the meaning, and then do it.Good FaShi beginning with its theory, MingFu will return to his ";Because "" yi" as a book, also the original to the end, the thought also."(of the zhouyi copulative ") both contains the profound relationship between heaven and man of thought.Wang by laozi, the zhouyi note "exposition of" inaction "expensive no matter of metaphysics.Wang's metaphysics, and only by yi, the second note is fully reflected.

Wang his metaphysics to zhuang zi thought is superficial, the biased understanding.No reveals the spiritual essence of wang metaphysics.Tao is the highest category of philosophy of Lao tzu.Lao tze thought way is not only the world things are going, the root, is the world the ontology of all things.Lao zi said: "the tao gave birth to a, life two, two gave birth to three, everything."(chapter four) say again: "Kong Dezhi capacity, only way is from."(21) "day one to clear, to get one in spirit, valley one in full, one for all, Lord was an assumed all her virginity."(chapter 39) as the world of all things the root and the ontology should be unified, in Lao tzu's tao theory, however, did not take the real together.As the world's the source of all things, all things relatively has the characteristics of transcendence, the metaphysical, Lao tze to equate the tao and no at this moment, say: "there was born under the whole heaven, was born in no."(42) from that tao is the world's universe ontology, Lao tze be speak, think things, "Kong Dezhi capacity, but a way from (21) with invisible and unknown, content not only laozi's theory set rather than a logical proof.From Lao zi's theory of the whole way, tao and implement, noumenon and phenomenon, is the antithesis of a.Yi: "XingErShangZhe said," means XingErXiaZhe."God is bad and no body easily."As well as the way of Lao zi, how to put the metaphysical tao and physical unify, is also a problem of the zhouyi.Wang to check that "things are born with his work the reason, will be almost invisible, by almost unknown, invisible nameless, of all things also.Do not temperature is not cool, palace.Listen if I cannot get, smell, see if I cannot get the akira, body is known, if I cannot get the taste of taste.So its objects for composite, as also is intangible, as the words would also voice, to taste, no show.Reason for the product of the patriarch, bract heaven and earth, not make without also intangible nameless patriarch of all things is laozi's natural, zhouyi is easy way.Wang embarks from the form of logic, thought: "who was born in form, was born in name is not tangible."Call things invisible nameless patriarch, xuan, deep and large, micro and far are inappropriate.Because "will points, said by will.Have specific provisions, and not by is endless;Don't and big differs from its true, do not place name, not the Ming also can play.Heaven, also take on the "black silk ribbon and also;Far, will take on cotton following and also;Micro, will take on the casual attitudes and 覩 also.But, xuan, deep and large, micro and far, each has its own righteousness, not its extremely is also.""Heaven and earth is big, rich everything, willy, popular transport change, become to have no, is the yi, known as the patriarch of the universe, is not empty, because contain the with and without any things.In theory large number of yan wang said: "in heaven and earth, lai fifty also.Its with forty nine, one need not also.Don't and to pass, the number of, and hundreds of yi's head also.The number of pole and forty nine.All can ignorance, will be in, reason often in content, and will be its by Ming also."No is not exist in the world all things in the world of all things ontology, exists in the world of all things.Metaphysical way is in the physical device.Wang metaphysics in the affirmation of the ontology of "all things on the basis of the noumenon and phenomenon, tao and apparatus, and a unified.Lead to differences usually thought of Confucianism, that is with no differences because no fundamentally meet with and without, the relationship between noumenon and phenomenon.Based on ontology has no relationship with the phenomenon of some reveal, wang the Confucian and Taoism the hole of the old thought communication.Wang has not simply deny the different value orientation of all kinds of school, his metaphysics is to provide a common basis, objective and true value.Because of not constrained by a school, an ability to, the thought of the han, the south-north thought and their exponents during the pre-qin various ideological trend as the theoretical resources, in-depth mining development, founded metaphysics system more suitable for the spirit of the time.

Like with and without the category in the metaphysics of wang is no longer pay by opposing, Taoist thought has also been organically blend in wang's metaphysics system.Have thought that wang "laozi" tends to speak, the zhouyi note "tends to speak have, both are complementary;And thought that wang "laozi" is, "zhouyi" is used.Both views is easy to view the old solution to continue.One is owed wang metaphysics to zhuang zi thought, 2 it is still a Taoist thoughts opposing points of view (perhaps unconsciously).We put the wang metaphysics and distinguishes zhuang zi thought, is not to split the metaphysics of wang and zhuang zi thought, it is useless, this distinction is decided by the essence of wang metaphysics.We also don't agree with this point of view: "wang of the zhouyi note" in Confucianism, the content of the "easy" solution than tao yi "content.""Overall, with" yi "and" yi "of Confucianism for solution proportion in the whole of the zhouyi note" is not big, a small percentage accounted for only.His main note by the method of still influenced by the "yi" and the influence of the image-numberology in the western han dynasty, walking is "easy" solution "easy" solution by the way for the school, wang advocated ground while putting aside differences, worship at the end of the principal and interest, through the surface of each school divisions for deeper communication, to achieve a higher level of harmony and innovation.With wang had not standard to put wang of the zhouyi on the thought of school division does not make sense."Gossiping with saint how: "easy" to adviser is strong, is it to move, as controller is the elephant, as augury is accounted for."The period of" yi "to the generalization of zhouyi to the" yi "itself is applicable.The thought of the "yi bo miscellaneous, han image-numberology was developed from some aspects of the theory of" yi "by the method of reconciliation.The metaphysics characteristic of wang yi is bright.Wang yi's greatest contribution lies in the expensive no matter with his metaphysics solves the zhouyi period often troubled people some fundamental theoretical issues.To wang's era, the zhouyi has been as a textbook of Confucian ethics, political thought.Han image-numberology mainly USES natural objective to demonstrate the Confucian image-number authenticity.Along with the han the bankruptcy of the skopos theory of god, the Confucian principles must be questioned."Inaction" of metaphysics, completely broke the image-numberology was born in like the idea of righteousness, put forward the thought of Italian born like, both demonstrates the real objective of Confucian philosophical connotations, and demonstrates the principles does not exist in isolation without the image-number.Wang in the zhouyi note ", "zhouyi slightly case" in the word and meaning of the exposition, no positioning said at the beginning of a hexagram primarily referring to big yan the thought of righteousness, which embodies the metaphysical thought of wang.Some of these ideas and the methods from "yi", han image-numberology, but Wang Biyong his metaphysics or emphasized them or to a new theoretical height.Because of this, wang started the hermeneutic of yi-ology in wei jin and the northern and southern dynasties gradually replace the image-numberology, become the mainstream of the yi-ology.It is no accident.

Wang's metaphysics through the process of the establishment and perfecting.He Shao Wang Bichuan records: "bi yi, YingChuan XunRong difficult bi yan righteousness greatly from person to person.Bi answer its meaning, white book to play yue: "bright enough to find a very casual attitudes, and to go to the nature of sex.Advance in YanZi quantity, Kong Fu.But when can't without music, bereavement can't no cry.And narrow, often thought cannot by affection from also.Today is a known natural leather.Is the amount of the first step, although it has on the mind, however, the aim of every other than the new moons, how long for more!An old friend, the father of YanZi, can be no greater than!'" Wang Bixian note note, after the old in the old note though wang have come to the presence of constant, ontology is in the phenomenon of thinking, but due to the effect of Lao tze thought, without too much emphasis on ontology of commander in chief, there is still a tendency to separate the ontology with the phenomenon.Misgivings in the zhouyi note "(including" analects of Confucius ") in the thought of wang's theory in the development of ontology and phenomenon on the analysis of the specific issues of the unification of the combination of better.

An old to learn and easy to learn, though have distinguishing feature each, but its ideological basis is consistent, constitute the metaphysics of wang.We have the two linked to more fully grasp the connotation of wang metaphysics.