Appendix a wang sex "yi" and its influence on zhu xi

At the latest since the south song dynasty, between sung-ming dynasty, wang learning officer of the zhouyi note "has been founded, the authoritative annotation, profoundly affected the" easy to learn a long period of development and evolution, also profoundly affected the long period of Chinese social thought and culture, and so on an "easy" and cheng zhu "easy" to the study of the relationship between learning, can saying is the key to the study of the history of "easy to learn.In the past, some scholars acknowledge that zhu xi is the result of cheng, cheng from wang, but once the specific discussion, the king, and between mixed with Confucianism, cheng zhu between theoretical debate, then mixed with as few problems become complicated.As a result of such studies of three differences of the discussion of the "yi" is more and more specific, for three of the "yi" is less in common statement.Yu Duikang has pointed out, Mr King, cheng "yi" is the content of the different value orientation and thinking mode, is the content of the common "in its thinking mode, is a hermeneutic of wang began to learn the traditional direct inheritance, but in terms of value orientation, it is with wang zhuang zi" easy "solution to stand opposite, fully inherited the Confucian tradition."This section is trying to discuss on the basis of yu wang, cheng, Zhu Sanjia "easy" consistent or common core.At the same time put forward the question, that is, an "easy" to learn whether may not pass cheng and direct influence on zhu xi, if possible, it is how to implement?

Studies found that zhu xi as a teenager at heart JuYe, tapping governance by the Lord is the zhouyi and try and take a province in the age of 19, exceeded otherregions "jinshi", that is to say, zhu xi's "easy" learn professional background.At that time in the official "easy to learn, it is an" easy ".Literature has shown that zhu xi as a teenager in an "easy" learn several years hard work, that is to say, learning about zhu xi at an early age to accept the "easy", is mainly an "easy".At that time, the imperialThe testThe competition is fierce, zhu xi to age exceeded otherregions jinshi, to the study of zhouyi, has reached the extent of the ordinary people can't reach.That is to say, he start year, is "easy" experts.Means above circumstance, "easy to learn in the position of zhu xi neo-confucianism is necessary to re-evaluate.

An influence on zhu xi, wang yi-ology

Wang, auxiliary word heirs, originally from sanyo gaoping (now in zoucheng city of shandong southwest), was born in Wei Wen yellow emperor seventh year (226), died in wei waste (249) of the first year of emperor JiWangFang jia ping, at the age of 24.Wang to annotate zhouyi and "Lao zi" famous in the world, "yi" aspects of work of the zhouyi note ", the zhouyi slightly cases "and play theory of the zhouyi.According to Wang Bao 玹 research, Mr Wang "easy to learn because of the han dynasty inherited the ancient prose and some of the factors of Confucianism become the rules of argumentation, because accept the influence of zhuang zi's philosophy and become metaphysical ontology, at the same time, it's the" yi "in han dynasty to learn the" astronomical ", to "full interpretation of the personnel", to borrow from human relations analyzes the structure and properties of the easy hexagrams inherent from the surface reveals the hexagrams and history, and therefore is also has the internality.Such "easy to learn, can be called sexual pie" easy to learn.

First, take an "easy" learning rules of argumentation.Regulations on "easy to learn, argumentation Wang Bao 玹 pointed out that Mr From liu xinying, an to gilroy, to western jin du yu, ancient prose classics have one law for growing and flood of history.When the development of The Three Kingdoms period, has such a trend, namely the spring and autumn annals left's learning rules are increasing, expand to the ancient "yi", "ritual", so that the ancient classics comprehensive rules or principles.The knowledge character of both history and philosophy, its faithful to the content of the scriptures to induce and brushwork of many way to look at it from the research is of historiography, looked from the results of the study and philosophy.As for the appeal of Confucian classics, similar to religion, is the logic of v. obscures the deciphering of regulations.At that time, Sun Yanzhu has in the zhouyi, "may also be the zhouyi cases", wang shu Wang Bize wrote of the zhouyi slightly cases ".The zhouyi is a little case "of writing, is an" easy "to learn the most direct sign of coherent philosophical connotations.

Existing of the zhouyi is a little case "chapter headings of" Ming Tuan ", "Ming hexagram tong bian", "Ming hexagrams optimum flexibility hexagram", "Ming as", "bian", "slightly under the case", "sticks slightly", etc., which slightly case is title, the rest of the chapter is name.The book should be slightly on the case, "title, today don't save, when caused by residual reporting.Of the zhouyi is a little case "is an argument for example and from the zhouyi introduction, in which the Ming Tuan describs theory's sense of honor of" eight diagrams ", "Ming hexagram tong bian", "Ming hexagrams optimum flexibility hexagram" theory of reflection "hexagram's sense of honor," the debate a reflection theory's sense of honor of "a", "Ming as" theory of interpretation's sense of honor of "like", "slightly under the cases and ZhuYi theory above, the hexagrams slightly cite some examples, clarifying ZhuYi concrete application, much like today's math class in the example.

"Ming Tuan", for example, can be roughly to see of the zhouyi is a little case "regulations of deciphering characteristics."Ming Tuan" body "of" series of sticks, put forward "content not jump, will by its" and "how" quality system change, the patriarch, means the manifold everything behind, so the simple rules and principles.Accordingly, behind the sixty-four hexagrams three hundred and eighty-four hexagram intricate relations also there will be some simple rules, mastered the rules, you can do it and not disorderly, variable and perplexity, about to save bo, Jane in the, grasp the sticks of explanatory's sense of honor.In "Ming Tuan", based on a han dynasty like math hexagrams and the Lord said is thought to be about "the body of the hexagrams" received special attention as one of the regulations, the paper first introduced the main regulations, yue: "six hexagram is wrong, can give a Ming also.Soft multiplication, can master to settle also."And then points out that the two main principles of hexagrams main regulations, yue median principle: "is sundry from Germany, argue, is not the hexagram, mo for yi."Yue amount principle: "sticks five Yang and Yin, the Yin for the Lord of the yi;Five Yin and Yang, Yang as Lord."According to the principle of the two sticks six hexagram, there may be a hexagram become the focus of the structure of the hexagrams, grasp the hexagram can grasp the basic characteristics of the hexagrams.Slightly cases with added: "every Tuan, system theory also sticks to the body....So the shoe June 3rd, as against the Lord, to be dry;Into the hexagrams form in a hexagram, therefore Tuan Syria, as required, though a dangerous but also.""Whosoever Tuan, general also sticks to the body.Sticks to the body will consist of a hexagram is given priority to, then pointed out the beauty of a hexagram by unity, is also great."In this paper, we determine the shoe hexagrams June 3rd hexagram, big sticks from each hexagram is a Lord of the hexagrams, said the shoe hexagrams June 3rd for "the Lord of the hexagrams', a divination for" the Lord of the hexagrams "men.In this way, "Ming Tuan" and "slightly cases with sticks in main regulations contain" in principle ", "depends on the principle", "the Lord of the hexagrams', such as" Lord the Lord of the hexagrams' names.

Wang of the zhouyi on a large number of follows the main rules, for example, the concept of hexagrams purposeof hexagram note cloud: "in the same, for outlook of the Lord."Kwok-bun hexagrams purpose of hexagram note cloud: "have the same, to act the role of the Lord, act the role of the sheng also."Peel hexagrams purpose of hexagram note cloud: "be in peel,, and also for Lord of the strip."Without a false divination purposeof hexagram note cloud: "the gains respect, for the Lord who is in error."Large livestock hexagrams purpose of hexagram note cloud: "five have the same, for the Lord of the animal."Kangua purposeof hexagram note cloud: "for the Lord of the camp."Constant hexagrams purpose of hexagram note cloud: "the statue, for the Lord of the constant."Dun hexagrams LiuEr hexagram note cloud: "within the territory between, for the Lord."Yi divination purposeof hexagram note cloud: "have a shoe, is of the Lord."Guai hexagrams hexagram note cloud: "five Guai Lord."Melt hexagrams purposeof hexagram note cloud: "for the Lord of the melt."Section hexagrams purposeof hexagram note cloud: "as in, for the day of the Lord."Not economic Numbers from hexagram note cloud: "with soft, in place of civilization, is not of the Lord."On cloud nine hexagram note: "h with sunny, and the shoe four Yin, Yin cannot alone is given priority to, will deal in Yang also."Terms "Confucius' analects" note cloud: "secondly, the Lord of the Yin also."Jian hexagrams JiuSan hexagram note cloud: "for the Lord of the hexagrams, bullying also is the internal."Teacher sticks, reopened hexagram note cloud: "on the pet, for the Lord of the architect."Jin hexagrams purpose of hexagram note cloud: "be gentle, Yin is democratic, can need not, not the next generation."Some of these sticks, according to "in principle" sure, some according to the principle of "amount" sure, some combination "in principle" and "depends on the principle" to determine.Some they belong to "into" the Lord of the hexagrams, some belong to the "Lord of the hexagrams", but more is and two kinds of identities in a body.

Like sticks main regulations, distribution of large and small in an "easy to learn and form the theoretical system of regulations.Looks at the whole theoretical system, regulations and be able to see the rules with a shallow depth of different, can be divided into many layers.In this system, the small rules between parallel relationship may be present, and between large with the small act for the most part contains some general relationship.Main and two body regulations such as diagram is almost equal, the ratio of the hexagram, should be, and also tied by such regulations, regulations on and the hexagrams and two body position is higher than the ratio of the hexagram, should, bearing, multiply rules, presents the general and general relationship.

In wang's view, the rich content of regulation system should be a fundamental principles in general, he said: "can't cure all, and all the people, to the few who also., still can't brake system under the dynamic, fiona's person also.So all the was salt deposit, the Lord will send one also;Move is too salty shipment, the original will not also."Belong to "the" big and small rules, they cannot "governance", need to have a "few" ideas of them.In an "easy to learn, to make" the salt deposit ", "move the salty" "to a few", that is "no", known as tai chi.Tai chi is to about, very philosophical connotations, theoretical system is the regulations of general and eventually according to in the end.

Wang tai chi thought, mainly in the zhouyi play theory.Of the zhouyi big play, "the full text has not see, only when qiqi tushuo" copulative preach "and" biography of GuLiang ZhuangGong Yang Shixun scanty literature such as three years remaining part of this book.Korea led an injection of the zhouyi big play, "said,

In heaven and earth, lai fifty also.Its with forty nine, one need not also.Don't and to pass, the number of, and hundreds of yi's tai chi too.The number of pole and forty nine.All can ignorance, will be in, reason often in content, and will be its by Ming also.

According to "upload copulative" number "of" big yan chapter carries the divinatory method;, divinatory person at ordinary times should be preserved; yarrow stalks 50, used for divination.When true divination, but only can use one of the 49 stem, this is known as "empty one without".If forgotten "empty one without", take all fifty stems yarrow calculus, hang 抋 aaa will not be able to get to meet the requirements of and a Die, yarrow function will not be able to perform.For "the number of big yan" and "virtual one don't have to," han shu, Ma Rong, schuh, zheng xuan and others each have to explain, in general is astronomical, day, four, five lines, gossip, solar terms, such as specific hash lines to say things, and Wang Bize original data processing, the traditionally as a pure mathematical topic into the superb philosophical meditation, he said, "one need not symbol" easy to tai chi, tai chi itself does not show the "use", does not show the "number", and 49 but due to the existence of the tai chi must exert its "use", to make its "number" - "need not and to pass, the number, and hundreds of yi's tai chi also";Tai chi has no phenomenon of the various attributes, not with the phenomenon the coexistence of the property may be referred to as the "no", it cannot render himself, must use "have" to present themselves - "all can ignorance, will be in";Philosopher must recognize that from the universal phenomenon that has various phenomena can be set up tai chi ontology - "reason often in content, and will clear it by the cases of".Wang play by the problem of the image-number pure philosophy, points out that as the basis of the "have" intangible, countless, no portion of the "no" (chi), you can't exist independently, it can only through the "yes", sage shall be through a variety of "have", realize "nothing" (chi) as the ontological position of all cases.

In under the guidance of the Wang Bihui, will is not hard to find, "copulative upload" theory of "the number of big yan" and "Lao zi" chapter 11 "car hub, pottery, HuYou" contained such as examples of song with work."Lao zi" yue: "thirty spoke a hub, when its not, have a car.Yan includes processing thought, no, when it there.Chisel HuYou thought room, when they had no, there is room.Reason of what is, without a thought of use."Wang note:

Wood, includes processing, wall into three so, and all with doing nothing with also.Speak no, has a for profit, all without also thought that use.

Mean, wood, clay, and the wall because of forced or blank materials become the hub, pottery, HuYou, in all three cases, the wheel hub of the "no", the pottery of the central "nothing", the wall of the central "nothing", it is necessary for the rest of the material role: "there are for profit, all lai without thought."Here, wang wen paraphrase, use of the relative "nothing", metaphor ontology of "nothing".It should be noted that even in the context of the metaphor, "no," the patriarch of status still got stressed that cover axle, pottery, and the wall of the part of "nothing", is the center of the content and key parts, reflect is the "heaven and earth is wide, with the" heart ", "saint king is big, give priority to with virtual" thoughts.Qiqi tushuo "has the reason for profit, all lai no thought with" this sentence, and the zhouyi big play, "" don't and to pass, the number and hundreds of into" the meaning of a word, when the same thought.Wang doing scholarly research, is the first note "Lao zi", after the injection of the zhouyi, zhouyi big play, "writing is unlikely to be earlier than" laozi ", therefore the zhouyi big play, "tai chi, should be inspired by" Lao zi "thought.Thought that is to say, wang cited "Lao zi" in zhouyi, Bin fall of han Chinese to explain "the number of big yan" astronomical elements as content, such as special fu cheong XuanZhi, so as to construct the "easy" study of metaphysical ontology.

In an ontological thought, on the one hand, anyone who has like tangible, has the connotation of the extension, speakers, is "a", not "nothing", is not ontology, the other side, as the ontology of "no" can't separate present yourself, "will be in" can be reflected.Specific to "easy to learn, that is, all there is a clear connotation and extension of argumentation, is not in form of tai chi on according to their own, in the end, and the form of tai chi can't separate from the regulation principles from a thing, it only exists in legislation principles, and through the regulation principles.

An "easy" is learning rules of argumentation and metaphysical ontology, and at the same time is also has the internality.李鼎祚 said in the preface to Zhou Yiji solution: "since the business chamber, kissing a lot.Preach note hundred, cotton through the ages, although have create competitive, not deep.Wei, wang zheng down, a line in the generation, zheng, multi-parameter astronomical Wang Naiquan interpretation personnel."This is an "easy" and zheng xuan yi, yi degang "astronomical", an "full interpretation of the personnel," revealed wang has the characteristics of the internality of the "yi".

So-called internality, which holds that the basis of the hexagrams in the zhouyi divination, need not to place to find it;So-called externalities that yi is supported by simulation, the hexagrams is the ultimate basis in astronomical and reciting the hexagrams, not easy hexagrams itself.Is a relative concept, internality and externality which relative to zheng xuan "yi", an "easy" to learn is internality, relative to an "easy to learn, zheng xuan is externalities" easy to learn.We can be explained by zheng, Wang Erren kangua, appreciate the difference between internality and externality.Kangua June 4 hexagram yue: "zun GUI jie two wine with help from You end without blame."Zheng xuan cloud: "from June 4 deck, and mutual benefits on the shock, hexagram Calvin in ugly.Ugly value, can makes the elephant.Build star bucket, built a star like a GUI jie.Two, also.Build chemical star star, chemical star shaped like a help.The right minister to the king's commandment will warlord, master the statue in GUI jie, deputy yuan wine and help in also."Note in the "hexagram birth" is an important style of zheng xuan note "yi", the basic idea, is the zhouyi hexagram is divided into twelve, three hundred and eighty-four don't correspond to the twelve, ugly, Yin, and bases of Chen, Chen, third, and before noon, shen, unitary), and gived the corresponding method is as follows:

The nine - six xu-gou - the third

The ninth - "sixth - frame

- afternoon June 4 - the ugly

JiuSan June 3rd - - Chen hai

Contenders - Yin LiuEr - unitary

The ninth - people - not

Every Yang hexagram in the early, such as qian double ninth, terms the ninth, chariot double ninth, from the ninth, and so on, all corresponding "son", every Yin hexagram in the early, such as he terms people, gen sticks which, ding people, kangua people, etc., all corresponding to "no", the same.Method in hexagram Chen from "the child" to "hai" twelve are the earliest concept is associated with astronomical calendar, then gradually expanded into a cosmology system contain a variety of content.In the era of zheng xuan, this system is very large, their historical list as follows:

Twelve birth child ugly Yin bases, Chen has noon not ShenYou xu-gou hai remark

December one hundred and twelve is 234567890

Temperament, huang big lu straw cocooning frame clamp Zhong Gu wash the zhong lu brought bin Lin Zhongyi should south lu shot clock

Gas of summer snow slight cold spring surprised zhi qing Ming grain in ear it beginning of autumn the millennium cold dew the beginning of winter

The rat ox tiger rabbit snake horses sheep monkey chicken dogs pigs

12 times the xuan Xiao star ji analysis of woodThe fireFirst real Shen Daliang drop tail longevity quail quail quail fire Lou gen also "han · law through the volunteers"

Four beasts basaltic basaltic black dragon black dragon black dragon rosefinch rosefinch rosefinch white tiger white tiger white black

Five elements of water and soil mywood fire fire earth gold soil water

Twelve JiZhong winter winter Meng Chunzhong spring spring Meng Xia zhong summer summer Meng Qiuzhong autumn autumn Meng Dong the "spring and autumn annals"

Faint zhongxing wall LouCan arc star wing syndrone heart bucket with virtual dangerous the "spring and autumn annals"

Denier zhongxing chiu di tail building star wu female cattle dangerous kratos bi wishing Xi LiuXing the "spring and autumn annals"

Hexagram style charm is that, through the hexagrams and twelve simple coordination, and twelve cosmology related content, all can be used to explain the hexagrams, gain a powerful force.Zheng xuan kangua, June said "hexagram in the ugly", then from the "ugly" contact to twenty BaSu, said value on "ugly", bucket of shape like a spoon, reason has "can makes the elephant", "the bottles of wine" this explains the cha ages developed to righteousness.Worldwide, dou night then the sky stars, star shape like GUI jie, built near the star stars and chemical, chemical star shape like help, like "GUI jie", and explains the cha ages developed to "help".In the atmosphere of the god in han dynasty, zheng xuan through the hexagram, Chen style introduced to explain the signs of cha ages developed to a holy and mysterious color, it is easy to get people to admit it.

From zheng xuan "multi-parameter astronomical explanation of" it's not hard to see, the "yi" spirit, is a mirror of the astronomical calendar, easy hexagrams sticks through the astronomical refraction and the will of god and his holiness.Yi divination according to is in the sky, not in itself.Learning can be referred to as "the" externalities "easy to learn.

Look at an explanation for kangua June 4 hexagram, wang note cloud: "heavy risks and the shoe is, with gentle and soft, shoe too, with bearing in five.Also have a five, firm soft belongs and do not make, all everything should with author, Ming letter, not exteriors.At camp in, although after a cup of wine, food of GUI jie, tile help device, this to about, since into You, is can be put to shame in maharaja, commend to the ancestral temple, so end without blame."Qiqi tushuo from beginning to end all to personnel, and its internal logic of thinking must be creations is a three steps, namely first in personnel, for example to explain the hexagrams character and situation, explain it to the hexagrams character position of the hexagrams, finally returned to the personnel, according to the hexagrams scheme of dealing with human relations.In this paper, the hexagram June as a man in the complex social relations, with a "carrier", "make", "should" and "than", "risk" and "is" word speak the hexagram situation, "soft", "just", "faith" and other words about the character of the hexagram, "place", "taking" and "r", "have to" and other words about the action of the hexagram, "yi" think "the saint", according to the character of the hexagram and situation, make the cha ages developed to future generations to read "yi", you should put themselves in weighing their situation, look at their own moral character, with operator. Should be cha ages developed toShould pay special attention to is that an entirely from kangua, structure characteristics and June 4 hexagram itself explain cha ages developed to beyond the kangua find no according to, this is one of the important difference between he and zheng xuan.Wang, in other words, the essence of the "full interpretation of the personnel", is the basis of think yi divination in itself, not in heaven, so that learning can be referred to as the "easy" intrinsically "easy to learn.

From zheng xuan to wang, reflect the characteristics of Confucianism a fundamental change, at this point, Wang Bao 玹 Mr Said: "strictly speaking, Confucianism has internality, is just started in cao Wei Zheng beginning period.Before zhengshi metaphysician wang and others books, the character of Confucianism is the main external."That said, wang rules of argumentation, metaphysical ontology, has the internality of "easy to learn, actually created the" easy "sexual motivation in learning.Behind wang cheng complete inherited the three characteristics of the school, and Zhu Xize have strong interest in tai chi as a metaphysical ontology, the depth of mining.Overlooking the three "easy to learn, discrimination in Confucianism, as several principles under the surface layer of turbulence, quietly walking with king, cheng and zhu" easy to learn a consistent tradition of deep sex principle, under the traditional sexual motivation, "the neo-confucianism is an" easy "learning under the influence of product".

Wang's death, along with metaphysics to the prosperity of culture, its easy to learn more and more attention.Northern and southern dynasties, the north popular zheng xuan "yi", the south pop an "easy", to the sui dynasty, wang "easy" gradually obtained the first place."Sui book, sutras still" in the "yi" cloud: "liang, Chen, zheng xuan, wang two Yu Guoxue note column.His generation, and senior yitay.To sui, note, wang Zheng Xue dipped slightly."Emperor taizong dynasty twelve years (638), the child drink offering Kong Yingda (574 ~ 648) by writing a letter to the "five classics justice", in the "yi" the family said exclusive wang of the zhouyi note ", has established an "easy" place.He wrote in the preface to zhouyi justice: "ReFu dragon river, gossip declared its like, 'injury in jersey, then all of them with ten wings.Industry information and all the holy, the three ancient calendar.And qin wu gold mirror, not falling sven, han special capsule, heavy and elegance.Its transmit "yi", the west has butyl, mon, Beijing, tian, east all have xun, liu, horse, zheng, result in more, not have unsurpassed, wei wei who Wang Fusi note, alone the ancient and modern.So jiang ZhuRu on the left, and its learning, hebei scholars, and the."At that time, the jiangnan for wang of the zhouyi note "as a river for more than ten home, righteousness Kong Yingda think they resign" are still achievement statistics.the out-of-order activities ", "righteousness more floating Christmas", then "and take it to China," this because Wang Biyuan note and to the new writing righteousness thin, into the zhouyi justice ".Kong Yingda to "easy" to learn the history of the macroscopic problems, such as the meaning of "yi", "the double diagrams", "three" easy "age", "up and down the points according to the article" a lot of invention, and in relief and interpretation of concrete after righteousness, determines the principle of "dredging barge note", do not wish to argue qiqi tushuo wang.This means the zhouyi justice "is an" zhouyi ", "development and perfect.

The Pentateuch justice including the zhouyi justice ", "justice ministers", "MAO poetry justice", "rites justice", "spring and autumn zuo's justice", in the tang dynasty Gao Zongyong badge four years (653) in the world authority, others take hundreds of years.Northern song dynasty, the founding of the authority of imperial continue to use the old tang dynasty, there is no big changes.Emperor taizong end arch years (988 ~ 989), in the five classics justice guozijian ornamental plates, and published a letter to the collating JingShen, to true ZongXianPing two years (999), in the ten years before and after beginning a stern its work.To the salt flat four years (1001), and successively to the calibration of the or Labour "biography of the spring and autumn period and the ram," spring and autumn GuLiang preach "and" yili ", "rites" and "xiao", "the analects", "er ya" appearance, ornamental board Yu Guoxue, from countries not only have authority, and have the GuanShu.After ren-zong qingli periods (1042-1048), song studies, scholars solution by the new meanings of bidding, but did not see GuanShu has any changes.God dare to change years (1068 ~ 1077), wang anshi reform of imperial examination system, and awarded "history", "MAO poetry", "rites" of the "three new meanings of the" Yu Xueguan, GuanShu change change.This change is affected "yi" in book?Let's look at ChaoGongWu lent to read "the county" records: "Wang Jiefu Yi Yi twenty volumes, Gong Yuan notes" yi "twenty volumes, GengNaZhong note" easy "twenty volumes.Right dynasty wang Shi Jiefu.Interface on "three through righteousness" is learning officer, alone the easy solution called themselves as less is not good, not only to take.So then Gong Yuan, salt SAN GengNaZhong notes "yi", three accompanying book in ChangWu."From "not designed to take", and "accompanying by ChangWu" language, such as wang anshi and Gong Yuan and GengNaZhong, three of the "easy" note is a fad, but never replace the zhouyi justice "GuanShu status.That is to say, since the turn of the two song, GuanShu still is given priority to with the zhouyi justice ", an "easy" still rule the official "easy to learn.Zhu xi was born in this period, and during this period the study of zhouyi.

Second, zhu xi young wang "easy"

On zhu xi's works of past dynasties, when it comes to zhu xi as a teenager, attaches great importance to his natural enlightenment and basic spirit of Confucianism LiZhi sages of learning journey, for its JuYe "casual" in early for child industry language such as light, such as p redictors of the Zhu Wengong practice ", to take off the take off of sung · Zhu Xichuan "and Huang Songxi · anchorite WengXue Song Yuanxue case case, Wang Mao of antibacterial" zhuxi's pu ".Present Mr Beam JingNa "big zhuxi's biography and the zhu xi pu ChangBian", many research literature, allows us to understand the status of the childhood life of zhu xi, from these cases, zhu xi a teenager is not "in early for child industry casual", but a great heart.

Zhu xi's grandparents came from "Wu Jun zhu's" a, the branch when ji ling emperor by the qingzhou move house in danyang.Tang, Dan Yang zhu's descendants GuLiao zhu shi to wuyuan town, is hence settled in wuyuan, become the father of wuyuan zhu.Zhu GuLiao asset rich, but his descendants v in Confucianism, zhujiajian gradually by the medium of bureaucratic reduced to small landlords, the seventh world joothan that zhu xi's grandfather, home has been recovered.Joothan enterprising, not down and frustrated life, old age is addicted to word written in the book, and hopes of the restoration of his possessions to junior students, said: "after my possessions of Confucianism, accumulated-merit v, when there is a show, but encourage JinChi, with no drop gave industry."Zhu xi father Zhu Songzeng describe your family said: "a poor base, take riches into cannot fuck 1000 gold trade, with long male a township;Can't back for one hundred acres of field Yu Changshan otani, put his ideas into thought.Look back the home, the walls, bare, ravines, near in the day, stay poor potential force, meter does not have, is the beginning of carry books hold pen, children learn to secular for so-called ChangWu wen."Which is unavoidable with subjective color, but for fruit industry was c find pendulum is the only way out of the poverty, when there is no doubt ask.C in the northern song dynasty politics and eight years (1118) to go up born crown di gong lang, statehood vegetationdistribution commandant, after ten years of official career, most of the time stay at home, in fujian inquiline walls around, giving birth to zhu xi.Four years (1134), shaoxing Zhu Songding mother, during the period of "the room is cold", zhu xi's two brothers died one after another, thus it is not hard to see when the hardships of life.Zhu xi fu, this year c for a, silurian send five reading poems did: "er and lent, running to be early.Home without the heavy industry, the old suitcase with the book.Late night bedroom lights, morningside comb hair early.Poetry capsule should make full, wine light solid appropriate hydrophobic.Mo custody should be like a dog, the dragon is changed by the fish.Commend the tripod in implementing, bells should be empty.Hole hole in the spring, the long day.Don't hesitate ChengJiaQuan because of you, die here."The family circumstances are more poor than ever, it can design the living way of zhu xi, there can be more "learning for ChangWu" this one.Commend the "ding", "dragon", "ChengJiaQuan lai you", said JuYe, apparently, young zhu life and learn when to lift the theme of the industry.

From shaoxing seven years (1137), the c once in office, family circumstances is slightly better, but shaoxing thirteen years (1143), it appeared, make the prospect of the family immediately become darkened.C died before entrusting the housework to the Ann in five part in temple household Liu Ziyu, zhu xi: no "cadastral creek Hu Yuan zhong, Bai Shuiliu chih-chung, pingshan Liu Yanchong, the three people, my friend, also are the origin, its learning what I fear.About my death, you to the father, and only listen to him will be destroyed, I hate death."Taoism to book three worship Ann and close friends, they education zhu xi, please.Liu is: the generation of weng, the family name, under five in pingshan has huge liu's manor.Liu family school, by Liu Zi Hui host, Liu Mian, Hu Xian are of liu family school enlisted for celebrities.Liu Ziyu asylum zhu's mother, before liu's manor repair of an old building for them to live.Zhu xi in the liu family school, children learn in liu Hui, Liu Mian, Hu Xian three gentleman, and holding the asked liu mian Xiao Tun thatched cottage, Hu Xian creek on.

Advocates of Ann liu family school has a long history, from generation to generation about local education.In addition to professor liu's son, family school is widely accept citizen.In Liu Zi Hui great-grandparent Liu Taisu, students have hundreds;To his grandfather Liu Minxian, hundreds of students;Liu Zi Hui mere 14 years (1144) further expanded the size of the family school.Later, the southern song dynasty chun bestowed two years (1242), the Confucian cases to compliment Liu Zi Hui education achievement, troublesome life extension of pingshan academy.Such a large family school, no doubt, is professor JuYe for the purpose, and business nature.C confided zhu xi to liu, its main purpose, when is the JuYe.Zhu xi in the liu family school, main purpose is to attack JuYe.Liu family school teach learn place in six oratory, zhu xi in the hear ShuShi teach the history of Confucianism, learn to do Cheng Wenhe odes, exam-oriented training.

Zhu xi's mother sponsor, although by taking care of, but after all, not a long-term solution.He had three uncle Zhu Gao v. the bitterness in huzhou, and make the life of the mother gave birth to the poem ", expressing distress sad mood, did: "the weather is cool autumn wind Xiao Shuang, when will this day rises, don?Hall of Laos life and health, beauty green temples to the eyes.JiaPin chi but deep, and not out of the gate of drought for five years.Nine is not his, engage in 10 oven is crisp pot Shang Chen or do?Bow bag shy away sweat such as pulp."Since joothan zhujiajian decline, at this point is reached the lowest point.Young zhu xi to bear the huge pressure of life, and the way to solve but there is only one, namely the imperial examinations.It is not difficult to imagine, claim to be "little and moronic, Pepsi as" zhu xi, in the fierce competition in the imperial examination can win by the age of 19, will be greatly involved in JuYe.

Zhu Xigong xi JuYe, choose the way is the righteous jinshi, tapping governance is by the zhouyi and continue to record the southern song dynasty pavilion pavilion "volume 9 ji yue:

Zhu xi...In the eighteenth year of shaoxing work list jinshi origin."Yi".

This means a young Zhu Xizeng years with great concentration to study the zhouyi, the most conservative estimates that a few years before in the imperial examinations, the focus of the zhouyi as his study.

In response to the raise child, zhu xi will not ignore "accompanying by ChangWu" of wang anshi, Gong Yuan, GengNaZhong three "easy", said to always as authority GuanShu re-knowledge the justice ", will pay more attention to.In fact, zhu xi in the zhouyi justice "by hard work, beyond the ordinary people's imagination, this situation is reflected in the Zhu Xiji YiJi" "book a Wang Cishan volume 2.Book cloud: "method, the path of" a cure and perusal, useful first time refer to the appearance.As for music system concrete number, the appearance of the particularly much, don't know your have such work?If a large section of the rebirths of qualification, also should be the next three years time, natural throughout mastery, for the request?1 pet. Well and a show, or will all have different books?Present speed, every thing will be a short cut, to ease step by step, the real time.To see, not the person.You have too.YuLou without knowledge, at the taste in the heart how, bearing the disease so, dare to smell, said kindness."Zhu jinshi in the next year, namely shaoxing December 20 years (1150), had to huizhou wuyuan grave, fellow villager have his young success, to ask to learn more.Letter from wuyuan to worship Ann soon, fellow villager Wang Cishan consult for their children by the method of cure, zhu xi as writing a reply.Letter stressed the importance of the appearance, it is suggested that in terms of the appearance more hard work.Elicit amusement, the tapping for the appearance of the classical time limit stipulated by zhu xi, by the way: "if a large section of the rebirths of qualification, also must under the three years of work on this."And the other one will be more interesting, "at the taste in the heart how, see quite so."Saying he had in the aspect of the appearance under three years of hard work.Zhu xi in the liu family school time is thirteen or fourteen years, shaoxing imperial exam in shaoxing seventeen years and 18 years, three years of hard work, when in liu's family school.Considering the governance by the Lord for the zhouyi by zhu xi, you know, he once in the heart of "appearance", when referring to Kong Yingda re-knowledge the justice ".And middle period of northern song dynasty to the southern song dynasty, righteousness thin body no longer popular, the northern song dynasty generation, and did not see a widespread influence someone to write the zhouyi righteousness thin.

In his boyhood in the zhouyi justice under several years hard work, said he was an "easy to learn, when not speak.Further, says he's "easy" learning in the study of wang and Kong Yingda vein, nor is there.

The song dynasty imperial jinshi, by the division.Period, jinshi branch under the system of the tang and five dynasties, try poetry, fu, theory, policy, stick to try the analects of Confucius, dealing with the "spring and autumn" or "rites" ink, mainly by former people.God dare to change years (1068 ~ 1077), wang anshi reform of imperial, poetry, "after, ink, mainly tries the righteous and strategy is so far producing precious.Candidates each have cure "poem", "book", "yi", "rites", "rites" once, and the analects of Confucius, "mencius", try every four: first, first try this by;Second, try and via's sense of honor;Third, try to talk about a song;Game 4, try three times.Zhe zong yuan dynasty (1086 ~ 1094), the new law was abolished, according to the former and the righteous jinshi jinshi.Learning content, odes jinshi listen to once, after righteousness and acquisition jinshi two classics.Exam content, odes jinshi: first, try this by just two, "the analects" or a "mencius" righteousness;Second, fu and feeling a;Third, theory of poem;Game 4, history of child too two way.The righteous jinshi: first, try this by just three, and a "the analects" righteousness;Second, this by just three, "mencius" a righteous;Third, theory of poem;Game 4, history of child too two way.Song room after migrating south, south meidefang inflammation (2 years (1128), with the righteousness, the former two families will take, but a slightly different with the method of yuan dynasty: one is xi poetry is no longer tries the righteous, and the second is not xi odes person only once rather than cure and two classics, three are three games by have four games to try.Among them, the former jinshi: first poem, assign each song, the next field theory a third policy three;The righteous jinshi: first by just three, "the analects", "mencius" righteousness all along, the second field theory, the third game three.Was built for the method.Odes jinshi class test content is relatively flexible, easy to deal with, so scholars race xi odes, the righteousness is not easy to attack xi jinshi, classics and 寖 micro.

The choice is the righteous jinshi, zhu cure for zhouyi, in accordance with the building inflammatory subjects.Three exam content as: zhouyi by just three, "the analects", "mencius" righteousness, theory of poem, three.Shaoxing seventeen years (1147) in the autumn of zhu xi, after having obtained the metropolitan examinations for statehood in the exam, three strategy is so far producing precious very examiner appreciates, the examiner CAI we call people yue: "I take a later, three strategies are desire for freedom of imperial court event, we assure you will be very person!"Zhu xi a in juren.Shaoxing eighteen years (1148) spring, to participate in the examination, the zhouyi once out of the title is "instead of".Zhu recalled: "try wu-cheng in province, 'just and should.Or cloud: "this sentence every seven.The TuanCi, 'a covert silently count, only five.Is determined, a recite count again, and said: "remember, remember only five, and as it is written in a style.'then I check the discharge, and fruit five out of the ear.

Shaoxing eighteen years (1148) in April, the first position of medium, zhu re-scheduled week 5 in ninety people, with jinshi origin.At the age of 19, handsome young.The tapping xi wang "easy to learn, ideal results were obtained.From zhu xi's "yi", the matter for the study of zhu xi neo-confucianism, its significance is very important.