Appendix 3 like forgetting speaking, content rather like

- an object of the number of repositioning and new awareness "easy" way to rule

One, the introduction

Since the two han times, study and exposition of zhouyi became a kind of special study, that is easy to learn.And learn in the process of its own development, gradually formed the two basic groups, namely like mathematical pie and philosophical school (with one and in the middle of the factions and image-number).How to treat the image-number and philosophical connotations, in the "yi" of the basic theory framework to locate respectively, and image-number has traditionally been regarded as identified as mathematical pie and the main basis of philosophical school essay.However, once touched the yi-ology development history of the reality, this problem is far more complicated.Because of its complex, so it spawned a series of mistakes super-knowledge quite influential to people."School of thought is insignificant for the image-number, even can be completely abandoned", namely, one of the prominent mistakenly see.Theoretical school, under the mistakenly see actual open for an "easy" way, "ding like a number" or "void as number" (see "the catalogue of imperial collection points easy classes small order ministry and wang, when the zhouyi note" feed) and investigate the connotations seems to have become a assess.But since the "yi" from the image-number Angle, this one clue: image-number study and of zhouyi ancient after make a brand new interpretation, has become a "yi" unique and image-number theory framework of both sides of the body, the root on has become a "yi" and return to image-number distinct academic character.Both theoretical school, like math pie or not (can't) breakthrough of the theory of "yi" of this unique architecture, transform the distinct academic character "yi".Since wang are no exception.On in as few as math is self-evident, even if wang's value principles in school could not put aside the argumentation. And talk image-number

This article will monograph wang yi.

Auxiliary heir wang, word, three kingdoms period, wei sanyo Gao Pingren, born in Wei Wen emperor huang seventh year (AD 226), died in Wei Ji Wang Zhengshi ten years (AD 249), was only 24 years old.Zhengshi period, as a young talent to celebrities, famous metaphysical theorists, wang "good theory of Confucianism, Taoism, bowed to escape" (" "center (28 Zhong Huichuan attached" Wang Bichuan "), through the schools and Confucianism, Taoism, and how, in the summer hou xuan together stirs up the xuan breeze, implemented by the han Confucian classics to weijin metaphysics the academic trend of preliminary.In terms of yi, wang is due to the stimulation of han image-numberology in the yi studies and reconstruction of yi-ology.Given han like mathematics like several tedious, as a result of the errors in the positioning and the image-number extrapolated, in "payback (original texts of the zhouyi) also open new" academic concept, driven by strong after a calm, serious philosophical thinking, an important works completed a landmark of the zhouyi note "and slightly example" of the zhouyi.In both yi book, he critically beyond han yi as a mathematician "easy" way, and han yi cumbersome as the number of learning, to the zhen of the image-number position in the theory of "yi" architecture (natural also principal character decide hermeneutic where) in the "yi" theory structure, trying to "yi" of the concept of return, thus spurring revealed a "like forgetting speaking, content rather like", aiming for the purpose of the new "easy" way, construct the system of new to learn and to learn.The image-numberology in han dynasty appears in the special nature of the reactionary wang yi, implements a "revolution" in han dynasty like mathematics, it has brought the yi-ology development opportunity.From then on, like a theoretical school mathematics pie and gradually built up between the opposite each other type of interaction pattern, promotes the prosperity of the yi-ology.Based on the number of an object to reposition and his works of "like forgetting speaking, content rather like" new "easy" way, make a preliminary discussion, and the test is whether wang lays this pile of history but specialized in image-number case-solving, we would like to offer YiDeZhiJian.Wrong, brillant feel free given good prayers.

Second, the basic theory framework of zhouyi ancient classics and "yi" interpretation of it

Zhouyi is the source of zhouyi.To learn history, people are in children under the concept of Daniel, on the basis of "yi" in zhouyi ancient classics reading and understanding the zhouyi, understand the learning of the zhouyi.Therefore, in the concrete to discuss related issues before wang yi, the first thing we must be on the basic theory frame of the zhouyi ancient classics, and "yi" interpretation of it have a roughly understanding.

For the divinatory book of "; "" "(" han. Biography of the scholars' circle).ZhiYan, as the product of divination activities, as a divination as divinatory book; its basic functions, the zhouyi by the ancient architecture, is a kind of mysterious atmosphere of enwrapped the divination theory framework, the zhouyi's ancient classics system, a clear system of divination.In the ancient classics and system under this architecture, as the basic elements of the hexagrams and drawing the hexagrams, became a representation and interpretation of said accounts for good or ill luck of q items Hugh blame circumstances, the hexagrams are laid out in the form of text theory and akira significantly the good or ill luck Hugh blame circumstances, and then open the corresponding flight from countermeasure, etc.Producing and painting representation, the good or ill luck of aggregates and shown how to blame circumstances, the hexagrams as far as possible namely interpretation and highlight the good or ill luck blame circumstances.Are the hexagrams by producing and painting, characterized by producing and painting, the good or ill luck of aggregates in Hugh blame circumstances arising, and hence the hexagrams painting and its characterization, accumulate in the good or ill luck of Hugh blame circumstances of the interpreter.In the ancient with the point of view, people will through the deed, ponder the hexagrams, nature can be on the hexagrams characterization in this project, the good or ill luck of aggregates in Hugh blame circumstances to achieve a basic awareness.At the same time, according to the ancient with the super-knowledge, turned around, the existence of the hexagrams picture, also is can confirm the hexagrams, show the meaning of the hexagrams, reveal the hexagrams are, therefore, this picture also in the form of symbols in the field of the hexagrams "interpretation", "the interpreter" is also the hexagrams.

Thus, it is being used as a representation and interpretation of said of q good or ill luck Hugh blame circumstances tool in the process of producing and painting between the hexagrams form the two-way mutual interpretation of mutual interpretation of the close relationship.They are based on the close relationship, close combination, representation and interpretation of said accounts for good or ill luck of q items Hugh blame circumstances, open the corresponding flight from countermeasures as the basic goals, such as its intrinsic significantly, together constitute the one of the ancient architecture by staying alone doctrine of the two sides, difficult to separate.

About the ancient classics, we should not ignore the hexagrams nature manifests to the figurative thinking characteristics.Including "yi", the prominent interpretation from the perspective of like number of yi-ology, expounds yan ancient classics, mainly is the guide.Because the ancient classics, after all, is the result of ancients divination experience accumulated for a long time, is the abstract thinking ability of ancestors has not yet to develop a product of the situation, therefore, processed and write set GuJingZhi GuaCi, still with the ancients divinatory ask specific matters; at the time of obvious traces of some of the hexagrams hexagrams was directly even some specific divinatory ask; "records", but, overall, sixty-four hexagrams of the hexagrams practical phenomenon in the visible, visualization, poetic color is quite strong, highlighted the characteristics of a figurative thinking.It is in this concrete thought, under the concept of the hexagrams image often through some concrete things, interpretation and akira significantly the hexagrams characterization in this project, the good or ill luck of aggregates in Hugh blame the situation.For example, the originality of the hexagram, in almost all through one of the dragon like speaking;Ding sticks the hexagram of, all is to pot one of speaking is like.Similar cases, no longer wordiness., especially in the hexagrams in take object to speaking, there are arbitrary.For example, a result the hexagram of along this to push for a matters process, first hexagram of above is the content of;Again, such as a result the hexagram of matters for a process to Chen ci at the beginning of the hexagram of each word, the process of initialization, other hexagram of cis to push this, first hexagram words, put it at the end of the process.And so on.If yes, sticks the hexagram of up and down, that is, with respect to the wrong things, the process always, set up a corresponding relationship.Visible, the image of the specific things (" like ") constitute the important content of the hexagrams.Such "elephant", combined with the specific divinatory of the hexagrams in the process of painting; by to convert the number (nine, eight, seven, six, etc.), constitute the prototype of the "easy" image-number ideas."Easy" image-number ideas, like several models, is developed on the basis of this.

Ancient classics book roughly, (former) in the period in early western zhou dynasty, through the spring and autumn and the warring states period, in the middle and later periods of the warring states, "yi" the article appeared successively.Of "yi", the ancient classics first made a systematic and comprehensive reading of the following:

In "yi" opinion, ZhiYan, the architecture of the ancient classics theory, is a kind of unity and image-number not 2, two-way mutual interpretation of mutual interpretation of the basic theory of architecture, it is because of the establishment of this theory framework, that made the ancient classics sixty-four hexagrams show to a unified images and the hexagrams one not two, two-way mutual interpretation of mutual interpretation of the basic form of architecture.In other words, one not two, and image-number two-way mutual interpretation of mutual interpretation of the basic theory of architecture, can be seen as the ancient classics doctrinal hidden and not all of the internal structure;And hexagrams to one with the hexagrams not second, the two-way mutual interpretation of mutual interpretation of the basic framework, it can be seen as an architecture before the implementation or implementation, is the former architecture explicit, besides "externalizing" into the ancient classics in the form of architecture.And, in the "yi", only with the aid of the inner substantial architecture before the ancient classics, its external form after architecture can obtain the correct understanding, interpretation and explanation.This accurate, "copulative upload" proposed the following famously, namely: the "saint hexagrams, like, how the Ming good or ill luck."This architecture in ancient classics said famously notify people, as the saint of the "set up the sticks and the hexagrams characterization, accumulate in the various object, saint through detailed view characterized by these hexagrams, accumulate in the object, the contract should be such object manifests all bedding and potential, and under the divination system, the corresponding GuaCi and cha ages developed to reveal the good or ill luck and acting on that.This thesis, be about the theory of ancient architecture of the classic argument for later generations to learn.Under the guidance of the thought, "yi" through various efforts, to interpret it as the ancient classics the external form of architecture and internal substantial theoretical framework.To this end, it revealed a systematic, complete gossip Numbers say system (focused on said "the biography of the hexagrams, and referring to the Tuan, like the mass), and then invented the hexagram series, hexagram said, for the first time to open show" easy "system image-number ideas, really quite show up as mathematical connotation of" yi "and" yi "as the characteristics of mathematics, to explain the hexagrams, interprets the hexagrams drawing the object of the characterization, accumulate, and hope that through this interpretation, fundamentally jie Ming of the hexagrams are and why," truth "of the hexagrams, and clear show the the entire theory framework and system of the ancient classics.And throughout "yi" in the article to the understanding of the ancient classics, people can see clearly that through one of the basic idea is: of the hexagrams painting has its specific connotation, such, emphasizing the corresponding image-number such philosophical connotations and to preliminary expression through the hexagrams.Thus, like several became the root of "yi", it is characterization, accumulate in the argumentation, by, send to the image-number jie to take as the number of aggregates by philosophical connotations of the unique theoretical model of the "building up.From then on, in a kind of brand-new theory and image-number context significantly its implication, is seen as constitute the substantial theory framework of the "easy" one of the sides.

"Yi" and then points out that GuJingZhi has such the external form of architecture and internal substantial theoretical framework, to a great extent, or because of a "easy" to the needs of the saints out of the news soufangwang expresses.The cloud: "Confucius said: not to speak out fully, YanBuJinYi.But the sage of the invisible?Confucius said: saint stand like with all my heart and soul set a divination to indulge in false, how to do will be destroyed "copulative (" copulative upload") the right and wrong in the world, the true (really is "love", "false" fake also) manifold, therefore, the sage and about, through the establishment of corresponding hexagrams, can the operator fully shown;People's ideological concept (" meaning ") leave the language expression (" "), but only with the expression of language is hard to make it to achieve full, to that end, sage also from set up the way of the hexagrams, characterized by divination, accumulate in the object (" like ") can fully display own thought idea;Books always hard to speak freely, for this, sage and shrinkage, fine refinement, in his speech (" ") would be into sixty-four hexagrams of the hexagrams, and next is belong to the corresponding diagrams, hexagram, with the interpretation of the mutually show, the speech can be fully expressed.According to the understanding of the achievements in the ancient classics, "say", "like" and "meaning", "" saint of the speech for implementing the department GuJingZhi hexagrams," meaning "the saint of ideas and implementation for the ancient classics argumentation," like "is an image of the hexagrams, it is sage to convey their ideas, and show the" tool "of related principles.In the view, the terms set by the connotations, because certain ideas, if you have any ideas or principles in saint is established through what sticks, for any of the hexagrams and reveal the,, can clear show image-number while the hexagrams and the like and like what manifests of the hexagrams of the hexagrams good literal interpretation of the argumentation of said.Biography of this text, no doubt, is beyond the understanding of the ancient classics in the form of architecture and internal substantial theoretical framework of the further interpretation of said and theory of interpretation.It and then show the following message: as the number is the root of the ", but it became the root of the ", it is precisely because of its characterization, accumulate in the saint will convey the thought concepts or principles.Thus, like the number for the saint was to set up certain ideas or philosophical connotations, and finally again for it and convey the saints for these ideas or principles, and the ancient classics, it is also due to convey the saint was written for certain ideas or principles, and with the help of the end to the image-number reflect the ideas of the saint or the connotations and the basic destination or goal.Visible, in the opinion, causes and the end-result of the ancient classics can be briefly stated as follows: "principles --" - image-number.Which causes Yu Yili, with the aid of like number, and finally return to in one's inclinations communicate or reveal the philosophical connotations.

Through the interpretation of the above, the ancient classics system has become a kind of close union and image-number system, this system under the premise that arises from the saint related principles, seem to be like a few root to Yu Yili after all.With, "in the system as the foundation, deep with Yang Yin theory as theoretical base, with" the heaven, the humanities, the unity of nature and guide reality, jie perennial great natural life torrent, young human time, moisten the value and significance of life, high-grade the pursuit of the future of the universe, of life infinite good "theoretical implications for the inner (see the articles of the yi-ology overall architecture and the characteristics of modern interpretation", carrying the thinks and says 32, no. 4).

The connotations of the ancient classics interpretation of the above, it is obvious that the essence of it and the system architecture of the ancient theory of the original doctrinal unprecedented sublimation of the type of thoroughly remould oneself.The results of the sublime, and accepted by later generations to learn and become a basic consensus on the ancient traditional yi-ology by, become people to understand and grasp the zhouyi, into the palace of yi-ology "wizard".

Three, wang han image-number yi home remedy for "easy" because of the liquidation and his object number of repositioning and thus opened a new remedy for "easy" way

After the book was published, people is in accordance with the ancient classics of the interpretation and understanding, interpretation and describs the zhouyi, so as to construct (reconstruction) on different system of yi-ology.Only because of their interpretation of the "yi" understanding differences, and then cause the different views of the yi-ology and cure "easy" way.

The scholars of the han period on the basis of their understanding and view and launched his yi-ology "easy" way, Wang Bize according to his understanding and critically beyond the former, a show wang's own view and governance of the yi-ology "easy" way.

Han period, is the first in the development history of the yi-ology is brilliant era, the era, in an era of image-numberology roughly, just image-numberology exactly is rising gradually from the latter part of the western han dynasty.Han image-numberology, it highlights a dominant tendency, is focused on in as the root of zhouyi and yi-ology, as the number of issues with the concept of like several optimal bit, full and fall to one side of the image-number and rule "yi", "yi".Under the yi-ology atmosphere, on the one hand, to learn the image-number fully developed, the obtained the rapid and comprehensive development, laid the after the world as the basic size of image-numberology, and the like in the history of the development of mathematics sent as easy to learn a basic faction to officially declare birth;, on the other hand, under the image-number optimal activation of a concept, as the number of learning has become increasingly troublesome, far-fetched, at the same time, gave birth to the zhouyi ancient classics and revealed in the connotations of "yi" fine aggregates, zhengda humanistic idea, argumentation is nearly into Yan without akira - although some scholars, such as schuh, zheng xuan, hit to this from time to time (for example, the schuh "dry up, Yang Yin he reduction said" highlights of junior's teachings;Zheng Xuanze by "easy" to "the ritual" made a wide exposition).The image-numberology akira, finally lead to the decline of the han image-numberology and the rise of theoretical yi wang.On the occasion of the academic trend is a major change, wang stood up, systems as well as clearing the han yi such as several several optimal a concept under the guidance of "easy" way, launched its own governance "easy" new way.

Wang's theory of clearing and new construction, from the prior to reinterpret "copulative upload" about the "word" and "like", "meaning" deals with the three relations of the start.

Based on this argument, an argument in the zhouyi slightly. Ming like, focus on the theory of the "word" and "like", "meaning" the relationship of the three, in the "yi" theory to the zhen of the three architecture and theory system of the position, especially to the zhen settled by han ChaShi extremely easy like several positioning the location of the "elephant"), and regular internal advocate complementary and severity, the three points the cure "easy" when grasp good real focus or center, lambasted of han yi as several optimal and cumbersome, caused by a theory of teamship constrained, create the evils.

First of all, according to "yi" unique theory framework and system of "yi", wang "words", "elephant", the basic relations between "meaning" a clear Chen way:

, like a person, the person that give meaning and;If, as also in the Ming dynasty.Like r all my r like, speak.Said to like born in, therefore can find words to view like;As born in Italy, so can find like to view.To like to do, like to talk with.

"Elephant" refers to as the hexagrams, "meaning" refers to philosophical connotations, "says" refers to the hexagrams.Wang believes that an image of the hexagrams for philosophical connotations, "yi", according to certain principles and set up corresponding hexagrams, by through the characterization, accumulate in the object, the corresponding principles appear;The hexagrams and department for an image of the hexagrams, "yi" in all of the images of, is all according to the corresponding hexagrams characterization, accumulate in and lines of the hexagrams of the genus.Therefore, is an image of the hexagrams reveals the connotations of the best "tools", the hexagrams are said to interpretation of the hexagrams as the best "tool".Because of the hexagrams) in "yi" by corresponding of the hexagrams like hair, so people can through the images will be in the corresponding words and deed of the hexagrams like;Because of "yi" of the hexagrams as set by the corresponding principles, so people can through an image of the hexagrams and ponder the corresponding principles.Of "the philosophical connotations because of the hexagrams was clear show, like yi," as for their images of the hexagrams and was able to quit.

Here, wang reveals two kinds of new practice: one is the "easy" as "yi" is the original construction of the understanding, the other is "yi" is the appropriate cure grasps the qi, "yi".Way about in all the former way "meaning - like, say," after LiLi road about terms for "-- -".

In terms of the way before the way, he thought, "yi" is an expression of certain principles (" meaning ") and set up the hexagrams, through an image of the hexagrams of hexagrams (" like ") and manifests the philosophical connotations;Only as implied in the eight diagrams of the hexagrams splints and did not have to be "easy", and then through a series of the hexagrams (" "), will result in the culvert with like interpretation of the hexagrams.Thus, the hexagrams on the name of the hexagrams, and finally make the argumentation of the "clear show smoothly.This is a (an image of the hexagrams), from the philosophical connotations and diagram again by divination (the like of the hexagrams) and images of the construction of understanding, which consists of "meaning" and "like" and the construction of the concept of "words".Is "easy" images constructed as a result, the drawing with the hexagrams tight coupling the external form of the establishment of the architecture.In wang's view, the sage as the fundamental purpose of the journal is easy, is to be in front of the world and quite show various are the philosophical connotations, therefore, the sage hence set up sticks to through these principles, and is the hexagrams to interpretation that sticks in the culvert with significant through producing the argumentation of elephant.One ring is a ring clasp, compose the "yi" of this unique architecture and external form system.Visible, and the understanding of the "yi" is roughly conformity, in the eyes of an "easy" of the hexagrams painting in connection with the hexagrams tight behind the external form of architecture, unity and image-number not real implicit two inner substantial theoretical framework, the former is the result of the latter is.

In terms of (= after the road, wang argued that since the saint "easy" concept of original construction department (an image of the hexagrams), from the philosophical connotations and diagram again by divination (the like of the hexagrams) and the hexagrams, known as the "meaning" and "like" and "word", so, future generations will interpretation, "yi", which should be the back to back, hold a contrary to this understanding, namely, first through the WanSuo images and interpretation of the hexagrams of aggregates and shown an image of the hexagrams, then through the deed would like and decipher the philosophical connotations of the hexagrams.In short, the focus of the way by the hexagrams of words and images like, again by an image of the hexagrams and philosophical connotations, namely by the "word" and "like" and "meaning".

In reveals the above two kinds of different depth at the same time, the wang also point out the "yi" in "word", "like", "meaning" (i.e. the hexagrams, and philosophical connotations of the hexagrams) filled by three different roles.He made clear that the connotations (" meaning ") is a saint "yi" was as the main object, is the "soul" and the ultimate aim of the "yi", an image of the hexagrams (" like ") show "tool", the argumentation is only through the hexagrams words (" ") and is only part of the interpretation of said of the hexagrams like "tool"."Tools" and through the "tools" to reach the "target", is two completely different characters, it must be to distinguish clearly.Wang for this role, in fact, that is, he told the "yi" in "word", "like" and "meaning" of relocation.Among them, the "tool" for "like", see "meaning" as a home or "target", the most substantial targeted, it is undoubtedly of han yi like several like several optimal theory a fatal blow.

Secondly, on the basis of the discussion above, differentiate, wang and then on "yi" in can cure in the process of interpretation, "yi" should be how to deal with "words", "like" and "meaning", refer to the following theory.The cloud:

So you're so bright, like forgetting speaking;Like a person so to save, but forget to like.Jude hoof so in rabbit, rabbit and forget the hoof;Quan so in fish, fish and forget Quan also.But, if, like the hoof also;Like, meaning of Quan also.

Wang this argument, the rev directly in zhuangzi.Zhuangzi. External things have cloud:

Quan so in fish, fish and forget Quan;Hoof so in rabbit, rabbit and forget the hoof;You're so care about, but forget.My Andrew, forget it's a man with his talk!

"Quan" bamboo is a kind of fishing, "shoe" rabbit, as a rabbit's net.Wang warned, in hunting activities, relative Quan fish, Quan as the tool, the fish is to capture the goal;Hoof rabbit relative, as the tool, rabbit is to capture the goal.Will similarly, in deed, interpretation in the process of "yi", the first is "word" (the hexagrams) "like" (an image of the hexagrams), the former as "tool", the latter is to reach the "target" then is the "elephant" (the like of the hexagrams) "meaning" (principles), the former as "tool", which is eventually to reach the "target".The function and value of "tool", is shown in (also only, also is in) the corresponding "target" can be achieved through it.A quantity achieved through "tool" corresponding "target", "responsibility" of "tool" that is doing, its function and value that means it was realized, thus, people with the appropriate temporarily forget it, and turn their attention to reach the "target".

Here, "forget" has the meaning of the following: it is notify attention shift, on notify a not too entangled and uptight spirit direction.To carry out the terms, what this cloud "forget", focusing on notify attention focus by the "tools" to "tools" to achieve the transfer of "target", emphasis on notify a don't be entangled and entrenched in the spirit of "tool" itself.

Visible, in addition, wang actually open a hierarchy of progressive, step by step in-depth qi, "yi" of the specific approach: first WanSuo hexagrams, to decipher the hexagrams in the characterization, aggregates and shown an image of the hexagrams, read out an image of the hexagrams, and temporarily forget the hexagrams and focus on producing and the like;Then will be an image of the hexagrams, again in order to decipher the it thoroughly reveals the philosophical connotations, decipher the philosophical connotations, then temporarily forget an image of the hexagrams and focused on Yu Yili.Reading, grasp the philosophical connotations, qi, the ultimate goal of "easy" is reached.

Carefully ponder wang will be open by this deed, read the specific route "yi", we believe that it is quite explicit don't always entangled and entrenched in "tool" for itself, but should be timely and in a timely manner will be attention to through the "tools" to reach the "target" of the idea that is exceptional and deep!This idea is aimed directly at han yi as several, especially the image-number yi of the eastern han dynasty family governance "yi", interpretation of "easy" way and hair.Han yi as several vision for the root of the ", is the foundation of the "yi", the thought of "yi" everything is based on the elephant's, is on the basis of the image-number photograph, which establish the image-number primacy of ideas., under the guidance of the concept of the western han dynasty period, cling to like number, proposed a series of new image-number yi said that building up the various new like mathematical system (like Meng Xi said gas system, han shu eight GongNa armor system, etc.), don't bother much elaboration;And the eastern han dynasty such as mathematician would like the number of persistent implementation for notes "yi" action (instead of the new system of direct like math), since they rate the image-number Angle with notes "yi", will be clear to show as mathematical connotation of "yi", "discussion of text, the text behind, according to the established itself as the basic goal of the notes" yi ", established itself as the center of the note "easy" or the center of gravity, therefore, they become too uptight and a obsessing over every word of scripture, the struggle across the land, its research constitute the connotation of the why behind a newspaper to the "easy" as the connotation of mathematics uptight and entangled, so that the number in the "yi" as original righteousness and continue to push the connotation of mathematics yan, large cumbersome as the number, jie various new number as righteousness and like mathematics, said to stretch, indulge in this paper, and the interpretation of classical works.Only here for the text, the text too uptight and entwine, can be summed up in the image-number too uptight and entangled, because image-number yi of the eastern han dynasty home is always uptight and entangled in text, the text, what its value, is nothing more than such like behind the number according to the text.In conclusion, both in the western han dynasty as few easy home there, or the eastern han dynasty image-numberology there, a book was published after the "yi" unique theory framework of integration of the two sides of side has been highlighted, and the side of the argumentation is indeed have been largely ignored.This look in wang, highlight the "tools", ignore is through the "tools" to reach the "target", is a kind of "putting the cart before the horse".As a result, he thinks, han yi as several governance "yi", interpretation of "easy" way paltrily.He jie to the qi, "yi" of the specific approach, the purpose is to against the imlet han yi as several counter, a move first inversion for the concept of optimal bit and replace it with the concept of optimal bit argumentation, a then will note the basic goal of the journal is easy, note the center of the "easy" or by gaping like mathematical connotation of "yi", "discussion of text, the text behind according to dial to decipher the theoretical connotation of" yi ".

After time, in view of the han yi as several, especially the image-number yi of the eastern han dynasty in the interpretation of "yi" by "yi", exposed in the process of the above reasons, wang argues further:

Hence, if, have to like a person also;Save as, also not satisfied.

"Save" and "forget" phase.Notify "forgotten" by force is attention shift, is a kind of not too entangled and entrenched direction;"And" save "to save, to cling to, it become is a za for a particular object too obsessed, protected and entangled state of mind and behavior."Save" and "forget" object, here refers to all before the word "tool".Or "save" or "forget", and typically embodies the two different interpretation of "yi" by "yi", into the fundamental differences of the road.

Han yi as several, especially into main focus on the notes "yi" as several of the eastern han dynasty, they are put to "yi", the process of interpretation of "yi", often disdainful of the yi language and like the number itself, so that is produced for the wording of "yi" and as the number of too uptight and entangled state of mind and action.Their basic cultural pursuit is at that time, in their own time, in their cultural background, through their own for the wording of "yi" and would like the number of deed, and interprets the reorganization, launch and a show what they think is for the yi language and image-number and understand the "easy", and based on this understanding, perfectly preserved good easy, "and as the number and the wording" easy "of" original ".So they blindly uptight, obsessed with "yi" and like a number and cannot transcend language.

In wang's view, "said" (the hexagrams) is the interpretation of said "like" (the like of the hexagrams) "tool" (in addition must clearly, in wang there, "said", specifically to GuJingZhi wording the hexagrams, but not as good as the text;And in notes "yi" han yi like several there, language is refers to the hexagrams and the article);"Like" is through "meaning" (principles) of "tool".The value of "tool" is not in itself, is just above the "target" of the achieved through it, "target" is the "tool" value of true right certificate.If because of "tool" can be achieved some potential value and function of "target" value "tool" itself, and even obsession with it and can't reach it, then, "tool" is that you can achieve some potential value and functions of "target", certainly will will be difficult to achieve, so, "tool" itself will lose its existence as a "tool".As a result, the hexagrams of the interpretation of the hexagrams said like "tool", its value is not in itself, but on the performance through its interpretation of the hexagrams as above, as this is the truth of the hexagrams value of the hexagrams right certificate - only the interpretation of the hexagrams like, to corroborate the value of the hexagrams;Like as deeply reveals the argumentation of the hexagrams "tool", its value is not in itself, but in through the above argumentation, it manifests is the argumentation of the hexagrams as a value of true right certificate - only reveals the connotations, to corroborate the hexagrams of like value.If because of the hexagrams can be interpreted as the potential value of the hexagrams and function, if because an image of the hexagrams and function can manifests the argumentation potential value, and value excessively the hexagrams have can be interpreted as the potential value of the hexagrams and function, if because of the hexagrams like a can manifests the potential value and function of argumentation, and excessively on the hexagrams and the hexagrams as itself, and even obsession with them and cannot go beyond, and carefully, for fear that there was no mistake to want a perfect interpretation and hold and keep the hexagrams and images as the "original", so, the hexagrams can have that kind of interpretation of how like the potential value of the hexagrams and function will be hard to well realize, an image of the hexagrams with the sort of can reveal the potential value and function of argumentation is bound to well realize out, so, of the hexagrams and images like itself, also will lose the significance of its existence, namely lose said as an interpretation of the hexagrams as "tools" and deeply reveals the connotations of "tools" and the meaning of existence.Namely lose said as an interpretation of the hexagrams as "tools" and deeply reveals the philosophical connotations of "tools" and the meaning of existence.And so his and thus for people, also is not really understand the hexagrams, and as the value and function of the hexagrams, and how to use them to the value and function of people, such a person, obviously it is difficult to be well through the hexagrams will out of the hexagrams like, it is difficult to be well through an image of the hexagrams and decipher the principles of "yi".

And the process of interpretation, "yi", as previously, compaction is one of the hexagrams and an image of the hexagrams, by an image of the hexagrams and hierarchical progressive, step by step further, the argumentation of interlocking process, if the previous link error, can't round the end goal is to interrupt the process of.Too, if because of disdainful of the hexagrams itself, so that the obsession with it but not beyond, so it will be hard to smoothly by it will be out of the hexagrams like, this means by the hexagrams and the problems like the link of the hexagrams, cannot end successfully, by a link after the elephant and the argumentation of the hexagrams, and cannot be carried on in nature is enough, read out the final goal, the argumentation of the "would be difficult to achieve.And, in fact, even if the previous link had a successful end, through the hexagrams be out of the hexagrams like, but, if this disdainful of the hexagrams as itself, so that the obsession with it but not beyond, then, is also difficult to achieve reading out the principles of the "ultimate goal.

In Wang Bizhi see, han yi as several, mainly include notes "yi", constantly disdainful of the yi language and as the number itself, and even indulge in them and cannot extricate oneself, not to surpass, as in their own historical and cultural background, perfectly preserved good easy, "and as the number and the wording of" easy "of" original "image-number yi of the eastern han dynasty, some is not well through the language and the" easy "to" easy "as the number of people, of which it is that some can't very well through the" easy "as the number of and hold to the principles of the" fine aggregates, they will only in the "easy" of "peripheral" or "surface", it is difficult to go deep into the "easy" of "layer", insight into its true spirit, hard, though... consequently, faith, though many, only a little success.He following speech way:

Born in Italy and save like how, deposit is not its like also.It was born as the deposit, how is the deposit is not destroyed also.

Wang believes that "yi" of the hexagrams as (" like ") system for principles (" meaning "), is through the argumentation effective "tool", "yi" of the hexagrams (" ") for an image of the hexagrams, said is the interpretation of the hexagrams as an effective "tool".In an opinion, however, people in the process of interpretation, "yi", if only to stay in "the like of the hexagrams is corresponding to a certain images, the elephant is corresponding to a certain philosophical connotations of the hexagrams' the remoter mind level, thereby disdainful, need the hexagrams, and an image of the hexagrams, and want a perfect interpretation and hold and keep the hexagrams and images as the" original ", so, he had left, has been far from the original meaning of interpretation of said of corresponding images like the hexagrams and deeply reveals the corresponding principles of the hexagrams like, but only some haunt "as the best of the hexagrams interpreter, interpretation of said as an effective tool of the hexagrams" and "important carrier of argumentation, through the best tool to show the connotations" such beautiful aura, but useless the elephant of the hexagrams and images.Because of the hexagrams and the hexagrams like set up, mainly to an image of a said to interpretation of the hexagrams, a used to show the connotations, said the interpretation of the hexagrams and deeply reveals the philosophical connotations, only is the reason why the hexagrams respectively for the hexagrams, the reason why the hexagrams to the hexagrams and images of "yi" as the reason for the elephant, images of the hexagrams as the reason for the addition of the "easy" as the basis of existence and when have "responsibility", just is the true value of them respectively.Saw the hexagrams and the hexagrams as respectively as "as one of the best interpretation of the letter of the hexagrams, interpretation of said as an effective tool of the hexagrams" and "important carrier, the argumentation and show the best tool" argumentation and the value, but can't manage to effectively to well realize the value, therefore the and need the hexagrams blindly and images like itself, based on a correct understanding and desire to keep their "appearance", do so, nature will only make the hexagrams lost its reason for the hexagrams, the reason for the existence of the hexagrams of the "according to" responsibility "and what, will only make an image of the hexagrams losing its the reason for producing the elephant, the reason for the addition of the" easy "as the basis of existence and that when the" responsibility ".Has been conducted, especially because of the positioning error, confused priorities, confuse "tools" and "target" two distinct roles, thus a blindly obsessed, stay on the hexagrams and cannot timely temporarily forget, it takes the "other side" of the elephant to the hexagrams, an obsession, blindly stay in an image of the hexagrams and cannot reverses his course in time to forget, it leads to the "other side", the argumentation can only be regarded as a kind of lost "target" or "wrong"!Will in deed, interpretation in the process of "yi", the above two kinds of serious lost "target" or "target", good deeds will eventually come, read "yi", is all too clear.Calmly reflect on han yi as several, mainly is the image-number yi of the eastern han dynasty, the basic situation of the journal is easy, wang believes that this is not difficult to clear.

Moreover, sum up the above analysis, theory, wang the following conclusions are drawn.The cloud:

But, but forget to like a person, is a proud person also;Forget the adviser, is also.Satisfied in rather than, as in forgetting speaking.Therefore, with all my heart and soul like and like can forget;Drawing to enjoy, and painting can be forgotten.

Wang pointed out that people in the process of interpretation, "yi", but not too much hold and obsessed with entanglement as a "tool" of the hexagrams (" ") and an image of the hexagrams (" like "), the reverse can timely, temporarily forget in a timely manner, transcend them, will truly a borrowed by the hexagrams this "mediation" or "bridge", and finally lead to the "other side" of the hexagrams like, like this of a borrowed by the hexagrams "mediation" or "bridge", and take the final theoretical (" meaning ") to the "other side".Pan, only not too much people hold and obsessed with entanglement as a "tool" of "yi" (including the hexagrams and the article) and the wording like number, inverse can timely, temporarily forget in a timely manner, transcend them, will truly the wording of an "easy" by "mediation" or "bridge", and finally leads to the number of "easy" as "the other shore", an "easy" as the number of this by a "mediation" or "bridge", and take all the "other side" the argumentation to the "easy".As a result, wang further prophesying, people want to decipher the philosophical connotations, must be timely and in a timely fashion to temporarily forget and super images like;And people will be out of the hexagrams to deed, it must be duly and timely temporarily forget and transcend the hexagrams.Is a generic, people will want to read out the principles of the ", must be timely, temporarily forget in a timely manner, and beyond "easy" as the number of;And people want to will be out of the "easy" as the number, which must be duly and timely temporarily forget and beyond the language of the "(including the hexagrams and article).Why must be so, in wang's opinion, because both as a "tool" of the hexagrams, and takes the language of the "), is the insurmountable limitations, to this, detailed and, later on, not fat.For han yi like several like number, therefore, under the theory of optimal bit too hold and obsessed with the number of entangled like reasons, wang points out that, at the beginning as the saint of the "in order to fully reveal the reality of the situation of all kinds of needs overlap gossip, in order to form a each hexagram 6 the sixty-four hexagrams series of paintings, future generations of people also can to deed will end up as" easy "saint at the beginning will reveal the reality of the situation of all kinds of needs, and will be temporarily forget such images of painting.

Also highlight the importance of "forgetting", doesn't mean that "tool" is a "target" serious obstacle, doesn't mean that "tools" and through the "tools" to reach the "target" constitute a opposite relationship between.Highlight "forget", still is sure the effectiveness of the "tools" and "tool" certainly is the best to "target" indispensable "mediation" or "bridge" as the basic premise.Wang Bizhi highlight "forget", just to remind people, only a timely, temporarily forget in a timely manner, and beyond "tool" itself, will smooth the "other side" to "target"!

Or yue: "he (press, said wang) to just say, meet to go through a specific tool as a medium, if know have to know the essence, can don't tools, got fish can forget Quan.Here and say that only forgotten like, can be satisfied;Can only forget, is like.He put the elephant must forget, as proud of conditions;The word (of) you must forget, as like conditions.That is to say, the relationship between the elephant and pride, and like relationship."Editor (Mr Ren Jiyu four copies of the second volume of "Chinese philosophy" on page 176, people's press, March 1979)

Or yue: "(Wang Bizhi theory) is left 'words',' rather than 'as' good', the condition of infinite exaggerate" word "and" like "as the medium of knowledge in the process of understanding the relative limitations, and as' good 'barriers....So you can recognize the object and the understanding of the medium, of known as the object of thought and convey ideas material shell, the shapeGo to schoolLacerate, contradiction, and deepening the cognition on distorted, publicize the agnosticism of mysticism."(xiao Sha father, Mr Li Jinquan editor rollup page 380" Chinese philosophy ", people's publishing house in December 1982 edition)

More than two roughly similar views, is a mainland academic circles to the basic ideas of previous phase.It is obvious that these two roughly similar views on misunderstanding very yi wang thought.Misconception, because for the wang's sequence of scientific theory and the concept of the lack of a "sympathetic understanding".Especially the latter view assert that wang "to promote the mysticism agnostic", the most perplexing.For with wang, whether to the hexagrams (" speech ") as the medium of the hexagrams (" like ") is not with images as the medium of the philosophical connotations (" "), will eventually can be deed, read out, that is, they are known, how can this be described as a "agnostic"?

In visible and wang discusses layer upon layer the thorough, indeed have a more rigorous sequence, and the analysis of the theory of penetrating, the force of his, is unprecedented, than han yi as several indeed reached a new higher level of thought.At this point, wang according to their own awareness and is different from the han yi jie in the several new governance, especially the eastern han dynasty image-numberology "yi", has been clear in front of us.

Finally, on the basis of their "easy" way to rule the awareness, wang and han yi of cumbersome as the number of learning, for the following central clearing.The cloud:

In touch class can provide its like, or just to sign for it.If righteousness at the cost of health, why the need for a horse?If class in cis, why should the cow?Hexagram sexual immorality, He Bikun are a cow?If righteousness ying, when is a horse?Or set the horse in dry, case without divination, then have a horse, the pseudo said zi, difficult to ji yi.No, hence and gua-bian theory;Lack of change and, to the five elements.A lost its original, the more "very opportunely, ZongFu or value, but righteousness without taking.Cover by also like forget and intention.Rather than to its meaning, just see him.

Han image-numberology highlight as number of teamship optimal theory, highlighting as number under the theory of optimal position hold and need for excessive image-number and entanglement (image-numberology and deals with, before han dynasty for the blessing of scripture, the excessive, uptight and entanglement, can be boiled down to the hold and uptight and entanglement for excessive image-number).It is because of the excessive hold and obsessed with entwine, derived the mathematical create, cumbersome.-- together, intensified, the image-numberology to set and the two han dynasties of the danger of over there, and reached the highest point.Image-number yi of the eastern han dynasty, including concerns over home (a danger of "easy on" complete Yu Hanxian emperor's period, a danger turn image-numberology set and the two han dynasties, which is easy to learn but think of the degree of their own development Angle, concerns over a top ranks as the number of the eastern han dynasty of easy home), they will, in the interpretation of "easy" shown like math in the process of create and cumbersome, mostly because for toddler characterization, accumulate in the object (eight diagrams) of too uptight, therefore, wang here mainly on their for one too uptight plays, as a result, wang here mainly on their for one made a ruthless revealed too uptight.

Touch "class for the elephant, and righteousness can sign for it", says united have one common trait of things, all can see them as a result of Numbers and characterized by the hexagrams, as long as you agree with a particular meaning or philosophical connotations, any kind of specific Numbers and hexagram like all can become the significance or characterization, through the argumentation.In other words, that is, one of the hexagrams like don't have to hold in one, a theoretical nor will by a fixed meaning or the hexagrams to characterization and air show.For example, to say it is not difficult to clear: from one of the hexagrams, and on all Yang hexagram, middle is Yin hexagram, masculine and feminine, this result is outside and soft inside just of the elephant., crabs, win (screw), clams and turtle, all outside shell, inside the outside and soft inside just of the flesh, so they can be seen as from the Numbers and is characterized by from the hexagrams.Also is so, from the sticks to a of board is due to the above five like the one like also.Again, such as dry sticks for energetic, Yang also accumulate in the energetic hexagram, based on both the originality and Yang hexagram, and virile meaning or argumentation intensity, virile meaning or principles, can be characterized by originality, also can show by Yang hexagram, without of board is due to the former.Therefore, an example to show their own argues: do one as the horse, he a as cattle, horse of sexual impacted and cattle, submissive, both of the two respectively with dry, sticks, energetic and soft contract accordingly.However, wang pointed out that the meaning of "yi" or if the argumentation is energetic, but it will by dry sticks like a Malay characterization;"Yi" as if to have smooth character of plant-based, without holding pronounce it as he sticks sticks like cattle.In fact, wang thought, hexagram work with divination, the meaning of Numbers can be show or philosophical connotations, hexagram like can also show, so don't need Numbers: the character of the hexagram if with the meaning of "yi" meek or corresponds to the argumentation (hexagram is commonly the hexagrams Yin hexagram), then an image of the hexagram foot can be used to accumulate in cattle and the meaning of "yi" is a soft or philosophical connotations, so don't have to hold the set of diagrams, think only of divination of aggregates in cattle as DE yi and obedience;Hexagram implications if and the meaning of "yi" virile or argumentation intensity should be (hexagram is commonly Yang hexagram of hexagrams), then the hexagram foot can be used to accumulate and shown to the elephant and the meaning of "yi" is an energetic or philosophical connotations, so don't have to hold the originality of thought only the originality of aggregates shown Ma Zhixiang and energetic.(press, "the hexagram sexual immorality shun" "hexagram" and "righteousness to admit ying" righteousness, "righteousness" intertextuality "righteousness" refers to "the righteousness of hexagram" also.)

In declare your own positive affirmations in the form of, for example, wang then still through this way, the eastern han dynasty like several during "yi" injection due to excessive need Numbers derivatives, the flow of a cumbersome, create the stirring of the scourge.Wang pointed out that the image-number yi of the eastern han dynasty, failed to have the above correct, HongShan super-knowledge, but often with extremely ZhiNi, narrow, hold on "yi" only by fixed the hexagrams to characterization.Interpretation, for example, to put it, in deed, "yi" in the process, if meet the "yi" in the wording of a horse, to hold on this as they can to be characterized by the originality.Then, they put reading "yi" of the point in the search of the hexagrams dry.Don't the hexagrams, under the upper part, however, there are dry well, once, on two body are not working, they have struggled, with "would not tolerate to reach the goal of" mentality, trying various ways, trying to find out the originality.So, beyond various far-fetched pseudo said, then grow and spread, reached the cumbersome too hard to remember knowledge, said: first they through the way of mutual view don't divination of two to four or five hexagram in the hexagram can a qian to each other;If this way is still no originality appear, they turn to gua-bian theory, view on variable hexagrams, whether has the originality appear;For, if it still cannot "forced to show the originality again they small five elements theory, to explain.(1) thus, wang pointed out that once they strayed from the "yi" alone meaning, it will only be more walk more far, so he quit qiao said, nothing.Even if therefore and occasionally with "yi" conformity, represents and unsatisfactory Yu Yili.It's slim, wang believes that it is because the image-number yi of the eastern han dynasty, in big mistakes, they are too obsessed, hold as a "tool" as ignored the "easy" as "target" giri.He reiterated that as long as timely, temporarily forget in a timely manner, and beyond "easy" to find a solution to the philosophical connotations, the argumentation will emerge.

Four, wang has opened a new remedy for "easy" way of intrinsic motivation and its "word and meaning" of the wei and jin dynasties

Wang in critically beyond han yi like several like several optimal position under the theory of governance on the basis of "easy" way for the above mentioned new "easy" way, especially the quite explicit "like but forget, but forget to like;Like in forgetting speaking, satisfied in forget like "concept, has its inner deep theory according to.This theoretical basis, roughly speaking, there are two side:

First, "said" and "like" the existence of the limitations of general sense.

Led "copulative upload" before "book not to speak out fully, YanBuJinYi", "saint stand like with all my heart and soul set a divination to indulge in false, how to do will be destroyed" copulative greetings, indicates that the mass think words exist some limitations in terms of product, but also the spread of considered saints, however, can be an image of the hexagrams and by completely manifest, which can overcome the limitations of words in terms of product.

And wang believes that the hexagrams (" ") is on the said of the hexagrams like (" as "the best" tools ", as is deeply reveals the connotations of the hexagrams, "meaning" the best "tools", the former is to explain the hexagrams of like, which can make the giri reveal out, however, in general sense, as a "tool" of the hexagrams with an image of the hexagrams, all has the certain limitation.Minimalist hexagrams, cannot be "completely", "clear" to like the interpretation of the hexagrams, otherwise there would be no future generations iterative interpretation.And, some images of like itself, often it is some difficult words interpretation of the object, the interpretation of words said, only indirectly help them manifests to it.As for an image of the hexagrams, although it is a "carrier", the argumentation but it is specific, limited (the cloud co., LTD., call the hexagrams) representation of the object in space and time limitations, and philosophical connotations are perceptual, metaphysical, and in a sense that are not subject to any specific object surfaces, thus to show, through the former limitations are obvious.People also is so, when will the latter by the former deed, must go through a physical transition to metaphysical hard thinking.Has been conducted, especially some principles in itself, but also some is often difficult to directly through the specific images of objects reveal out, like the establishment of corresponding images, only indirectly help they reveal.

The pan, in general sense, as an interpretation of said "easy" as the number of "tool" of "the language (including the hexagrams and the article) and, as a transparent show of" the principles of "tool" of "yi" as the number, all have its limitations, the above reason, don't FanYan.

In wang's view, it is because of as a "tool" of the hexagrams, and takes the language of the ") and an image of the hexagrams (including the hexagrams and the article) with an image of the hexagrams, and takes the "yi" as the number of) the existence of the above limitations, so people should be timely, and to temporarily forget and transcend both "tool" itself, thus a the elephant to the hexagrams (and takes "easy" as the number of) the "other side", a way to "other side", the argumentation to achieve the target of interpretation will, "yi".

Second, the "word" and "like" difficult to overcome the limitations of special sense.

The cloud "special significance", "said the interpretation of the ontology of the universe and show people when holding the highest principles.Wang believes that "words" and "like" not only has the general sense of the limits, and there is more cloud by this special sense never overcome the limit of sex, this limitation and are fundamental.This involves the basic character of metaphysics thought and again wang cosmology.

Metaphysics ideological trend and is a kind of heald, elements of Confucianism and academic trend, stirs up the wang xuan breeze together with others, from time to time but with Taoist (the metaphysics of the daoist) also remold and interpretations of the zhouyi, makes the theoretical connotation and spirit of the "easy" direction clear tunnel jahwa, metaphysics.Thus, in the wang yi, "nothing" is the ontology of the universe.In the interpretation of the complex hexagrams "Confucius' analects" "after the heart almost see heaven and earth have cloud:

After one and this is called also.Heaven and earth for the heart is also.Every dynamic interest is static, static of dynamic person also;Interest is silent, not the speakers also.But the heavens and the earth is large, rich everything, willy, popular transport change, become to no, is his book.So move unceasingly, is the heart of heaven and earth to see also.If the heart to have, the heterogeneous for this.(the zhouyi note ")

"Nothing" and "you", "no" but not empty nothingness or does not exist, "a" is not simple equal to entities or exist, sets, from the Angle of whether there is "no" and "have" two categories are there on the table, just belong to two different entities.Or say "no" or "yes", but its interpretation of table entry point for whether tangible like rather than whether there is: "yes" to all on the table the universe of tangible like, "no" on the table as the universe vientiane change are the lack of universe ontology.

Is the lack of cosmic ontology, Wang Bizeng made the following specific interpretation of said:

Do not temperature is not cool, palace, listen to and smell, which can't see it if I cannot get the akira, body is known, if I cannot get the taste of taste.So its objects for composite, as also is invisible, for sound is sound, also for taste, no show, so for goods of the patriarch, bract heaven and earth, not make without also.(" laozi micro purport slightly ")

In an opinion, relative to character, the specific things have their respective unique shape and properties, as well as different from the bricks and is easy to be directly perceived by people's bodily senses;There was no specific stipulation and the universe ontology, no performance for any specific shape to show themselves, o didn't show any characterization of the specific properties of self, as compared with the specific things, indeed a lack of direct perception is hard for people's physical senses, however, it does not like specific things, with the only if without such as the limitation of four monarch, against has six sense has to, and such as the unlimited potential, has the achievement the universe vientiane change, acted as the universe vientiane change according to the character of "books".Because of the unlimited potential, because of the "of" character, and bodily senses of the universe makes it harder to think people are given.

Wang believes that the universe ontology "no" in showing its infinite potential and achievements of the universe vientiane change, acted as the universe vientiane change idea according to the process, and clear showed a fundamental law, the natural inaction.In his opinion, "no" is the ultimate value according to the natural inaction should be of the universe, and the iron law."Yi" in his view, the sage is straight down and by the "no" the universe ontology, as the saint of the "what to kind of show is natural inaction the fundamental law.Make natural inaction everyone consciously to serve in the humanitarian polarity, but as the ultimate goal of "easy" saint reality concern, therefore, natural inaction became the highest principles "easy".They are made in the interpretation result from hexagram words "in the know, the great king," when is the cloud:

Is the same, the shoe which, can just with courtesy, build it is used, not just avoid long, and can leave.Committee to can not do is, smart person exerting its audio-visual, know force is doing all it can, not for, not to things.Great king of appropriate, that's all.(the zhouyi note ")

A series of five hexagram jun, the median, so called "is the same, the shoe one".This elucidated, is a gentleman who shall keep the way of nature and inaction.

According to wang super-knowledge, easy to direct perception for people's physical senses, and is easy to the hearts of the people to judge the thinking, to understand and grasp, is easy to use language to express the interpretation and;And difficult to direct perception for people's physical senses, and is not easy for people to think, understand and grasp the heart officer, is not easy to use language to express the interpretation and.Therefore, according to the theory before, as the universe ontology "nothing", is a particularly difficult to say the object of interpretation.In wang's view, for such an object, the hexagrams of the "broken direct characterization of hard," yi "of the hexagrams, and takes the language of the") also makes it difficult to its interpretation and clear - although the hexagrams and language of the "everywhere in force to show the object.And only to the object, wang believed that would establish social life as an ultimate value according to the ideal, to be successfully realized that people should be held to the highest principles of law of natural inaction, it is a matter society the major problem of fundamental significance of life.Obviously, therefore, through the qi, "yi" of the hexagrams, and takes the language of the ") and an image of the hexagrams, and takes "easy" as the number of) itself, broken hard, complete title deeds will directly to the "no" the universe, and therefore is difficult to directly, for the social life successfully establish a value according to the ultimate ideal, broken is difficult to directly and successfully realized the natural law.Cover in the eyes of an ultimate, characterization of the hexagrams of "yi" and "yi" of language interpretation of said, mainly is the universe numerous Yun complex, visible as the specific object (the so-called "have"), for as the specific object according to common ontology and existence of "nothing", is rarely touched;At the same time, through the "easy" characterization of the hexagrams and through the "easy" said the wording of the interpretation of the specific object, showing the "yi" is mainly some of the more specific principles, for as the supreme law of natural inaction, the argumentation, or of tiny leakage, is still little direct and complete theory of reflection to it.

It is because of the hexagrams of "yi" (and takes the language of the ") and "yi" of the hexagrams like (and takes "easy" as the number of), in the interpretation of said as the ultimate value according to the universe ontology, show as the highest laws of nature and inaction are entities of the argumentation on the jie of the limitations of fundamental significance, Wang Bicai firmly advocates more, people in the process of interpretation, "yi", must go through a "forget it", "rather than" hard work, to through the easy interpretation of speaking and reveal the specific object with a number of specific principles, heteropoly jump, a return to the hidden behind these manifolds of object, from multiple connotations as ultimate value according to the universe ontology and its as the laws of nature and inaction is satisfactory for the highest principles of the practitioners.Flutters, wang believes that people will reach the qi, the highest state of "yi", will be a great deed, interpret the goal of "easy".

Only in an argument for the above mentioned for "easy" the new route, the "word", "like" and "meaning" relationship, can be more from the realm of easy to learn, to apply for a general sense of relationship problems.Words can be complete and accurate expression or convey people's thought and the emotion problem, has been a major problem in past dynasties thinker and philosopher.On this issue, the pre-qin period before the "copulative upload" and "zhuangzi · foreign object" two famous in this paper.Into a period of wei and jin dynasty, the relationship between word and meaning, and became a hot topic discussed in, the so-called "word and meaning".In the process of debate, gradually formed the two opposite views: those that words can be complete and accurate expression or convey people's thoughts and feelings, the so-called "dao";Those who believe that words cannot fully express or convey people's thoughts and feelings, the so-called "YanBuJinYi".recorded

Charmed words in qian xun, charmed the brother and the Confucianism theory discussion, the charm alone the kind words, always think zi gong said master of speech and of heaven, do not have to smell, but six record is saved, solid saint of chaff.Brother -- - human difficult yue: "yi also cloud: saints standing like with all my heart and soul copulative how to speak out fully, is how you smell for if I cannot get zai hu?"Charmed answer yue: "micro of Gary has not object.Today say with all my heart and soul like this not pass in accidents were also;Copulative how to saying everything, this is the words on the table.Is like the lines, is a table, solid aggregates and not out."And then can adviser, can also.(the reflection, wei book, biography of xun yu pei note led He Shao "xun biography of charm)

Xun charm (about 209-238 AD), the son of xun yu and The Three Kingdoms is wei young talent but died prematurely metaphysician, celebrities, older than wang, and shrimp, xiahou fu xuan friendly (ditto).In its debate with elder brother XunYu, held by the charm, is a kind of "YanBuJinYi theory", and held by the human, it is a kind of "theory of mind".Wang probably has been deeply XunShi brothers, and through integration, remold and promote the two person's point of view, thus launched his "like forget, like Italy forget;Like in forgetting speaking, satisfied in rather than "new ideas, to bring people to the understanding of the relationship between word and meaning, to a new position.

Five, about whether wang lays it but specialized in image-number case-solving pile history

With an argument for the above mentioned new ways on the relevant records, there is another he treated like a number of basic attitude is an important issue.On this issue, this paper begins with the introduction section has been mentioned, the general view is that wang is lays. But specialized in image-numberWe believe that this view is wrong, at least it is not enough to develop the strictly.

In our view, in accordance with the previously mentioned, wang did not oppose, but fully must end with "yi" is building up of "the unity, the image-number not two, mutual interpretation of mutual interpretation of the basic theory of architecture, as well as the unity, the image-number not two, mutual interpretation of mutual interpretation of the theoretical model, and explicitly points out, and found the argumentation, the best, and it is the only way, is an image of the hexagrams from as a" tool "(and takes" easy "as the number of).This one.Secondly, he had to sweep fall, is troublesome as the number of han yi, not all like number, for a variety of "yi" which will send a right, simple and easy like several cases and righteousness like mathematics, said people are still held fully affirmed.Third, he finally to solve of, is a fundamental significance for "easy", "yi" and approved by, the cure of guidance and methodology (i.e. the imlet) issue: for han yi as the number of learning and the whole of the han dynasty Confucian classics has become increasingly complex, create, wang stressed that qi, "yi" in the real center of gravity or not receive, but image-number and therefore it should not be in like a number of issues, spread of an unnecessary gift, should not blindly catch like the number but not to put, so too uptight, entangled in it and cannot timely, temporarily forget, beyond it, and should give with reasonable positioning, and image-number distinguish "tools" and "target" two kinds of different roles, through as "tool" of the leads to as a "target" image-number "other side";By extension, from the viewpoint of the Confucian classics, Wang Bishi also warned that treat classics, the classics, should not be like han scribes, indulge in the text, meibutsu xian of cumbersome and cannot extricate oneself, should not the thorough liberation, here YiJianYuFan, will grasp the argumentation as a priority.This is also the metaphysics, the spirit of the common direction.But they say the principles of system "profound theory" rather than "Confucianism".

Interpretation of "yi" by wang and carrots as hundreds of, especially from "yi" show hair like righteousness by example like mathematics said to interpretation of "yi", for example in speech is as follows:

First, in the interpretation of Ben "Ben its must be", sticks LiuEr cha ages developed to Wang Biyou cloud: "the most, is the beginning of things, no positioning of Yin and Yang" also."Earlier, the most high, body (by, hexagrams) end of the beginning, it has also, so uncertain points, things impermanent, not can also" Yin and Yang (the "zhouyi slightly. Distinguishes between").He don't in the middle of the four hexagram, both Yin and Yang of the points, but, at the beginning of the hexagram, because its are respectively represent the beginning and end of hexagrams, successively or always aggregates in things and process, and such, has no always must often, so there is no positioning of Yin and Yang.Say justification form a ra.

Have been conducted, although wang sweep the series of han yi cumbersome as the number of learning, but, in fact, he does not leave han yi image-number swept away, all abandon instead.From time to tome, for example, the note's hexagrams JiuSan cha ages developed to: "the book is done, he is, and Thai, fall and rise also."Note the sticks into June cha ages developed to have cloud: "dry compound on music, he le under the complex."Moreover, as Mr Da-jun liu points out, wang "also take XunShi said of Yin and Yang" and "down" and "l" traffic "(an introduction to the zhouyi, qilu publishing house, 1988 edition, 177 pages)., such as again, as previously that wang hexagrams and the Lord said, namely, inheritance and development of han shu similar ideas.He didn't bother fat for example.

In conclusion, the so-called wang lays theory, and designed in image-number nature can be broken down.Can see, like mathematics and school of thought, the dividing line between the argumentation is not whether to talk like a number, but lies in how to set the dash, and image-number in and hold as several optimal bit idea, main focus on like number, will be like the construction of mathematical or "easy" as the connotation of mathematics and interpretation reorganization, as a remedy for interpretation of "yi" by "yi", the center of gravity of the (center), or the first business, still hold the concept of the primacy of argumentation devote energy Yu Yili main order, will be the theoretical connotation of the "chang, grasp and light as a remedy for interpretation of" yi "by" yi ", the first service and basic goal.Information, leave like a number, "yi" after the release of yi theory integration architecture as the number in the two sides of one side, easy to learn will not be easy to learn!, and this, just some colleagues to learn not awake to realize.

6, more than theory

Wang yi, theoretical school of the school and clear show the character for the first time, stand up for the school, the school is different from the math representative of academic interest and academic pursuit, make this school of thought on the occasion of han image-numberology by historical circumstances, turning tide was furious, enough to pay gradually become easy to learn history and math representative tied another basic learn factions.In particular, several governance in critically beyond wang han yi "yi", based on the interpretation of "easy" way for the above mentioned for interpretation of "yi" by "easy", new, philosophical connotation of roughly later they accepted, this theoretical school principles for the development of the yi-ology, laid the deep theory foundation.Is such, the pioneering work of wang, or not, particularly notable.After the book was published, "yi", the basic concept of seem to be as the number of body to Yu Yili after all, the argumentation for the final home to return to "yi", for the deep implicature "easy" or "soul".Mentioned by wang jie's interpretation of "yi" by "yi", the new way, show the whole picture of lang "yi" of this things, highlight the philosophical connotations of the ultimate end-result position in "yi".This new route, from the perspective of the image-number, not abandoned like number, is utterly devoted to transcend (break), confined and straight through image-number which makes the wang and driven by his philosophical connotation, which is compared with as few easy home, more able to deed "easy" deep understanding, there is more hope for a real grasp of "the" god ", there is more hope for a better everbright "yi", "yi" theory of wonderful show, show, and lang lang lang, sublimation, sublimation and sublimation.

Only through the interpretation and reconstruction of "yi", "easy" has become a ju-men texts, the significant and the pursuit of the spirit of Confucian direction.While an argument according to his understanding of laozi Taoist argument "yi", make "yi" theory connotation and spirit direction clear tunnel jahwa, metaphysics, nearly lost its original spirit.For ju-men trend of philosophical connotation, proposed a serious theoretical subject, the following is how to make the players, the metaphysics of the "easy" to ju-men comeback, the true spirit of Confucianism in heavy steering by alcohol, was injected into the one of the "original" of "yi".This subject into theory, is ultimately by the northern song dynasty famous neo-confucianism cheng (1033-1107 AD).

First of all, cheng inherited wang super-knowledge, to highlight the "copulative upload" purport of saints stand like dao ", for wang reveals the saint "easy" concept of original construction and the posterity qi, holds the concept of "yi" by when, made a further interpretation of and in this paper.He said:

"(the) of" yi "righteousness to several, is not also.Rational and then like, like before.Because like "easy" to understanding, by the number of known, its righteousness, as the number in it.Will to poor like quiet, all the blessings of suddenly, is found at the end of the stream by technique of the home is, the scholar of service also.(a Zhang Hongzhong book)

Say again:

With intangible also, so as to understanding.Seeing you resign yi, may resign by to view.Therefore, yue: its righteousness, as the number in it.(ditto)

Through the above interpretation and discussed, and an equivalent, cheng a highlight of righteousness "yi" in the root, priorities and ultimate end-result status, a prompt as essential to the argumentation of "tool" value.But in the indispensable to reveal such as the number of "tools" at the same time, the value of cheng also reiterated a not too rigid and obsessed with the number itself, so as not to interfere with grasping the direction of the spirit of the overall situation of argumentation.Number of theoretical and in turn, he will be like the relationship of to the height of the body in relation to interpretation of said, put forward the famously declared, as follows:

Also to micro manage, as also to the author, with a source, microscopic.(the preface to the core philosophy.

This assertion, in terms of "yi" theory framework, called a "yi" theory structure of the two sides of side to side with the image-number, is a kind of relationship, in philosophical connotations like number is used for the body.Invisible through LangRan visible concrete argumentation as number of flat, and set up, and deed shall image-number is carrier or through the argumentation is the argumentation "tool", and its significance through the argumentation is the only thing that will get the correct description.Natural, during which one to use for body and two different roles cannot be reversed or confusion, ACTS as the role of the body is principles rather than a number!

This assertion, the interpretation of saying and discusses substantive connotation is concerned, is refers to the universe "reason" or "justice" for the body, as this, is difficult to directly for lack awareness of XingErShangZhe;Everything all for use, for the late, for LangRan visible XingErXiaZhe.The former lies in the latter, manifest through the latter, the latter with the former as the basis of its existence, and eventually again to the former general.Both that this close relationship, unite in harmony.Only this relationship pattern that source of total clearance is still as the "reason" or "justice", the so-called "body with a source".This was a cheng builds up the basic content of neo-confucianism system.

Second, cheng and fundamentally theoretical connotation, the zhen of the implemented by Wang Bidao jahwa, metaphysics has thoroughly for ju-men argumentation to the principles of the transformation, restored the "yi" was originally the spirit of the direction.He is standing on the position of Confucian, hit the nail on the head to point out: "wang notes" yi ", no see, just never explanation of zhuang zi."(" cheng encyclopedia. A suicide note"), his steadfastness, concentrated WanSuo through for a long time, finally from has become another landmark in the development history of the yi-ology is argumentation of important works, namely the core philosophy.In this work, cheng from beginning to end to ju-men giri, interpret the "yi", therefore, it appeared, marks the mature after the yi he established under the principles of yi-ology type.