Appendix 2 wang philosophy methodology to explore

Abstract:

This article explores wang in the note and note the old work appeared in the view of methodology, the paper points out that an old play for injection in the philosophy of laozi, the understanding of the abstract thought into the road to ontological philosophical problems of ontology and affairs to promote the relationship between the abstract characteristics, theoretical process of great contribution of Chinese philosophy, but for the value philosophy ontology based on the discussion, but still cannot be effectively deduction from the ontological philosophy of abstract thought, wang patriarch of all things for the concept of discovereth the highest conceptual category of philosophy of Lao zi, replaced the concept of the tao and the xuan, and with the concept of worship at the end of the principal and interest discovereth laozi philosophy the substance of kung fu, expanded the idea of philosophy implies doing nothing, but a combination of both with a methodological gap, wang did not pay attention to, this also is in the Chinese philosophy by continual exploration of the theme, after replaced by mind said.Wang yi for a injection for zhouyi style point of view, does not have methodological innovation, also does not have to metaphysics thinking under the background of the value of spiritual force, only to borrow on some form of thinking characteristics, it is the goal of the hexagrams with the personnel situation, to ju-men value suitable for annotations, mind the argumentation theory is not the default sixty-four hexagrams schema for a cosmology, but only for a person is false fraud occasions, it's for a theory of human nature center of zhouyi interpretation into the road, is also a type of ontological philosophy thinking approach.In short, wang philosophy methodology used to show the wei-jin philosophy of people as its methodology tendencies, one of the major theoretical issues is how to formGo to schoolPrinciples combined with the value philosophy, the attempt is as one of the types of wei and jin dynasty, wang work is the important indicator, more than enough to send is a deep theory of yi.

Key words: wang, zhouyi and laozi, methodology and ontology

One, foreword

This article will focus on an old < > and < > easily injection injection work appeared in the philosophy creation ideas explored methodology part, in terms of the philosophical views elucidated wang, mainly displays in the independent work slightly cases > < zhouyi and slightly > < Lao tzu refers to 2 of this article, the rest of the "laozi" > and < zhouyi note > part of the works on methodology of thinking nor more than on the second panel.Is the so-called methodology of exploration in the proposed "kung fu theory and state philosophy as the center of the basic philosophical problem study" ([1]) is engaged in the analysis of wang research into the way the theory of the philosophical views in the history of Chinese philosophy activity characteristics, aim at the basic character of wang's philosophy shall be made manifest, wang philosophy important position in the history of Chinese philosophy over the years has made it clear in academic circles, also has been widely studied, however, based on the proposed basic philosophical problems under the exploration of study method, still we have some new ideas are expressed, is that, in this paper, the writing process, the first to show in an old < > and < > easily injection injection methodology developed in view of interpret, and then to explore this point of view of methodology, we attempt to wang developed in note old < > "expensive" or philosophical connotations of thinking concerning dredge, points out its theoretical significance on the methodology of thinking, and on this basis, and visit the in note < > easily work methodology, examine the metaphysical thinking and learn theoretical activities of two way of thinking is a what kind of relationship.Many of the views of contemporary philosophy research is inherent in the related in two ways of thinking, more refers to the "easy" to "old" solution, "metaphysics" into the "yi", if so, that's what we thought of wang philosophy methodology to explore the focus of one's inclinations in Ming.

Second, the methodology of poetic works to explore the direction of thinking

Wang note "old" also notes "yi", this paper is to research by wang philosophy, rather than the old to learn and easy to learn, so philosophy research method for this kind of poetic works, must be a number of research attitude on clarify.For philosophy to explore the poetic works, the first should be the difference between the original works of annotation of philosophical views and philosophical views of the author, to words, the performance in the annotation text methodology principle, is for the annotation of philosophical views, as for the annotations on the original standard methods of text, the original works of only as a philosophical views of the author., of course, this also involves whether the annotation is wrong solution is improper, if we start to exclude the wrong solution, namely when the annotator does correct interpretation of the original texts of argumentation, doesn't mean the annotator to create this also, more regardless of whether the annotation agree with original texts of the author's point of view, this is not the research emphasis.In this paper, the study manner, mainly because of the philosophy of the Chinese philosophy research in the philosophy of the research in annotation way writing work, under this situation, for by annotation works in order to understand the original Canon of philosophy is not we want to explore the theme of our philosophy is to explore the annotation itself.Poetic works because of time difference, often appear new philosophical problem consciousness, such as the river and note the old work [2], it's old feature is to construct a cosmology to approach the kung fu philosophy by the human body, this is to create the part of the book has a philosophy, of course, it also explains the philosophy of Lao tzu, care for the explanation of the philosophy of Lao tzu care by it this is the way of understanding Lao zi, one of these views do not reflect annotation works as had the characteristics of the philosophy of the righteous works, it is the only thing more care for laozi philosophy part, is his work as a philosophical works and researchers should pay attention to the part, is it the river and note the old as the history of Chinese philosophy is philosophical significance of theoretical works, is reflected in its philosophy of cosmology theory of knowledge as the background of kung fu in han dynasty.Equally, for an "easy" and "old" injection injection annotations of words, we should value, not in it reflects the "yi", "old" literal text, and should be on it which interpretation of "yi", "old" own construction philosophy methodology point of view, this is, of course, is Lao tze to slightly and the zhouyi is a little case "in the two articles focus is given priority to, that's the key to make wang is a philosopher, that is to say our philosophical research emphasis of philosopher wang, don't need to repeat narrative by wang annotation has been in the original works of" yi ", "old" views, and should pay attention to the "yi", "old" elucidated the original didn't show up in the dictionary for wang's point of view.

Three, the concept of wang in the Lao tzu refers to slightly key points:

1, between the universe has a patriarch of all things, it is the invisible nameless, only the invisible unknown reason to patriarch for product.

2, patriarch of all things must be through the popularity of all things to reveal itself, but is not keep the patriarch of the manifestation of any transaction, but keep since it is often only forever and ever.

3, its not name nor said as the patriarch of all things, therefore to everything to xuan of large deep to far to the various names of all can not exert its full meaning.To call no indicates no plug, content of sex, to the xuan said, without god, but the tao and the xuan are not enough to do all in its righteousness.

4, st the human body, so do not say name in life matters for non-attachment, the home of the pre-qin period all famous have called for holding it will deviate from laozi.Of laozi's classical Chinese Jane meaning deep and remote, lighted his fellow, but wrong in solution.

5, the Lao zi, the larger is the principal part, and at the end of the mother to save the child.Because the reality of the actual world affairs scene presents for tao and shape the qualities, so to keep a way with hold this is mother, and this is only in showing a hug park.So don't attack it as, make its not intentional to, nor its appetite, make its inadvertent on desire.Holy wisdom of righteousness and benefit both countries have big opportunely, r keep this inaction, rende thick yi SAN work at all.

Four, by "Lao tzu refers to slightly" appeared in the methodology of view:

In "Lao zi" in the whole thinking, wang is trying to the tao of abstract qualities in the philosophy of Lao zi and "kung fu" saint of body, set out in the abstract qualities "patriarch of all things" concept, in the body, kung fu, puts forward the idea of "worship" at the end of the principal and interest.From an ontology and the concept of "patriarch of all things" series of HuiYuan relationship between ontology and the phenomena of the indefinable qualities, and emphasizes the ontology will realize in reality.In the idea of "worship" at the end of the principal and interest is repeated, Lao tze to abandon the intellectual, original intention is in all the work of righteousness and thick humane, as to achieve the goal of this approach is in "rate and at the end of this part", i.e. not attack against evil and coolly, rather than in opposition against the evil, but in the intention to rise against the evil of the elimination of internal, as for the inherent to rise against the evil is the saint of yan qiao, talent is in.

See out, wang's thinking is everything "patriarch" abstract qualities of kung fu thought tries to locate the saints, "patriarch of all things" is not visible, so the saint of the zhenguan as it must be the interest standard, because any standard is not enough to do all of the patriarch, the appropriate inspiring false.Due to an "patriarch" all things on the ethics of abstract qualities is not implemented for the specific standard of moral righteousness and holy wisdom opportunely, purpose, and "patriarch of all things" as the highest conceptual category of an old school is a more extensive overseas without a limited amount of abstract concepts, wang avoid "tao" and the concept of "xuan" thought says, is due to the "patriarch" all things are on the entities trait is not form of abstract presupposition, is a pure hypothesis in the object of thinking, it is of course a has practical function entity, but the number of the existence of its own characteristics is all around, so don not say name, our mastery of it is only in my mind only it is the function of the universe consciousness on the role of patriarch, the rest of the name appellation just flops, depending which way the xuan deep said the name of the micro.In the "patriarch of all things" of this abstract qualities of wang made holy body for kung fu approach, namely "worship" at the end of the principal and interest, the value of all standard for all, at the end of the service force on the end of the final cause chaos against evil, if not abandon, and world affairs resetting the quality situation of piao.

Five, the wang in "Lao tzu refers to slightly" review of methodological views

Wang Bijian out Lao tze talk part of abstract thinking and displaying abstract concept "patriarch of all things" as the highest conceptual category of logical, this part of the concept of construction is a very accurate, but the "patriarch of all things" abstract qualities as the real kung fu this part of the human way of practice is worth to review.This is a category of misplaced, as the highest conceptual category of abstract thought understanding of the connotation of how life guiding principles into concrete life?In terms of Lao zi, the metaphysical thinking in the philosophy of laozi is divided into two know route, one for abstract thought route, the other for the approach of the positive law, [3].The former concerns as the way of the highest conceptual category concept of abstract qualities, this with wang to "patriarch of all things" to discuss the focus of the direction is consistent, but as a positive law is the word of the body in terms of concept, as the human enlightenment of life in terms of guiding principle, Lao tze is "against the motion of the tao" and "with or without phase" of the law of the process of construction, in chapter eighty-one of all the idea of practical philosophy, which revealed the Lao tze for heart phenomenon of the actual observation of the change rule of human affairs, namely the so-called "against the motion of the tao" and "the presence of phase", this part of the experience of life principle constitutes the ontology of Lao zi in the way of the law of righteousness, the general principle of instantly become holy body with the wisdom, namely "the weak way of" and "xuande xuan" with the "mind", etc., and everything in the life world change analysis principle, this is Lao tze metaphysical thinking of the positive law is the understanding of the approach.

As for the body of the abstract thought the concept of knowledge into the road, is still placed in the Chinese leadership on metaphysics thinking process, i.e. wang again of the cases of "all things" abstract thinking qualities of incomes, this thinking of the proceeds of the advance, however, is not suitable for moving to laozi philosophy into the experience in the category of philosophy of law, of the road.Lao tze, of course, in two into the way of thinking whether can merger as a category on itself, this is still as a philosophical question.

But on philosophy of life standard of Chinese Confucianism, Buddhism, Taoism school of the philosophical connotations in terms of quality, all principles of ontology is the witness realization solution of life phenomenon, thus as the subject matter of a kung fu and the premise of state, of course it can also be converted to objective metaphysical cosmology knowledge and ontology theory, and to constitute the a kung fu theory and the realm of philosophy metaphysics theory system of [4], this is the one of the main types of metaphysical thinking.But occur in the philosophical connotations of Chinese philosophy metaphysics thinking process, there is also the theoretical activities of a purely abstract thought patterns, it is not derived from the view of life is well planned the collapse of the enlightenment, it is therefore not clear exactly as the guiding principle of wisdom in life, according to wang logical engineering, that "all things" main intangible nameless traits on experience trait, when wang into "the principal and interest at the end of the" "mother to save the child" this is the mother of, also is actually out of all ethical construct the concept, purpose, that is, it is not holy purpose principle, the purpose of human activities in the human body practice of mark, because "patriarch" all things just for a on beings beyond the object and body principle as well for one without purpose of righteousness, in the form of empty.

Lao tze in human activities on the basis of the practice principle of changes to the law of construct the hearts still affairs operation, i.e. its begets "presence" and "against the motion of the tao", and in the operation of wisdom in the interpretation of land shows a clear process of kung fu, namely "the weak way of" and "soft" kung fu "inaction", this kung fu has its life by the connect into the ontological principle of wisdom.

In terms of lateral analysis methodology for laozi implies in the way of abstract thought and positive law implies the structure of closed, Lao tzu did not make clear reflection, also can't put forward a clear thought analysis of connection can be, when we interpret laozi philosophy for isolation of Lao tze metaphysical thinking this duality also maintain its on the principles of segregation, and not strong with one interpretation.But unity, wang wang also did not actually segments of the duality and unity there is a clear reflection of the theory, in fact, in the history of Chinese philosophy's theoretical construction of school also did not see a clear reflection of this one problem, but the system is in philosophy for life into the theoretical construction of road and fun on end, common to put it in the way of theory of mind, which we call a kung fu theory and state philosophy metaphysics theory system path, this boring to even have to shape the philosophical connotations and the thinking process of practical philosophy, Liu Zongzhou philosophy of unity in the Confucian said that is preferred.

Wang the did not reflect in this duality in the philosophy of will be combined with the theoretical construct of the results, even if its become the eyes of the wei-jin philosophy researchers said "you have no" theory to represent [5], not be abstract ontology of metaphysics, also become the operating principle of the practical philosophy, which makes the philosophy of praxis as the theory foundation of the ontology in operation implies is difficult to implement, wang can master to explain the idea of the practical wisdom in the philosophy of Lao tze finally still have to Confucian of the holy wisdom righteousness.This person, the mother is a stance on the operation, it implies in ethical moral items still can not escape the Confucian basic value faith, so as the highest conceptual category of wang philosophy "patriarch of all things" appeared on the existence of abstract features only for operation posture on intangible unknown, as for in real operating behind the moral purpose of rendering, wang is still free of cancellation, the holy purpose principle of righteousness as the ethics implies still must be saved in the wang philosophical system, so in terms of ontological philosophy of internal type difference, an ontology of philosophy principle, on the one hand must save the moral purpose of Confucian philosophy rhetorics principle, and other aspects unique exist a stance on the characteristics of the roll-out of the effect of posture on the operation, which see park, doing nothing without desire, to abandon the intellectual, and practice the teachings of righteousness.

Mr Mou zongsan "the Taoist old learn at wang embodies the dao body save those on the role that the righteous also, which appear in the role of the state of the Taoist old learning patterns on the shape of scholars [6].In history for theoretical positioning of wang's philosophy and the philosophy for its moral Hui defeat of the cao wei regime claims the unity of the crime and natural, that is to say as the abstract characteristics of "patriarch" all things in removing the ontology of the principle of the mother of this person, its location is a profile on ontology on your unsigned, is a feature in the role of ontology in the principle of righteousness.But in the moral purpose of philosophical ontology theory, wang and can't deny the holy wisdom righteousness of Confucian ethics moral items, so wang philosophy from the philosophy of life into the road to see the ontological principle and has two types of simultaneously, i. e., attitude on you, no one for socialism and the ultimate moral purpose of righteousness and principle of the two, the former represents the nature, the latter represents the crime.So he could complete architecture wang note < > old metaphysics in the basic interpretation model of ontology concept of ontology.

Six, wang in the zhouyi slightly cases "key:

Ming Tuan 1, < >, the main idea is pointed out that: TuanCi GuaCi namely, is the main idea of each hexagram extracts, the transaction is the patriarch has a root element, everything from this set, sticks six hexagram versa, or for three of the hexagram divination hexagram is given priority to, or for six hexagram hexagrams single Yin or ChanYang hexagram, of course, there are all the hexagrams meanings in hexagram, surely, as two sticks sticks on the body of the righteous one.Anyway, in every result will show a message out the argumentation, as a situational leadership.

2, < Ming hexagram is > points out: the hexagram is on change, but it will become the false of god to love, are all obtained by number, all the personnel situation of complex solid in the heart the feeling of close or not, not count can be pushed, the role of the hexagram is presented so that the hearts of change of circumstances.

3, although not to the calculus of the number of these changes, but do not interfere with its logical in human relations to be a number of master in principle, it is by the view in the up and down by bearing distance, both inside and outside all, this is the < hexagrams optimal flexibility hexagram > described in the article.

4, in < Ming like > in this paper, the addition of metaphors and symbols system explicitly pointed out that are prescribed according to the meaning and feeling, therefore denies han yi to mutual gua-bian said.

5, argue the < a > article emphasized for a discussion, which regards the end what is not, in the four approaches and become a hexagram theory, its also argue for hexagram emotion and pseudo equal space.

Seven, by the zhouyi slightly cases appeared in the methodology of view:

By the above key, we can see wang was a proposed idea about style in the "zhouyi" [7], rather than a book of the metaphysical according to redefine the value philosophy.By the zhouyi is a little case, "said to Tuan, like a person, hexagram, variable, a person's all, we can see the wang as a < zhouyi > readers and interpreter, his concern is < zhouyi > scripture the clause is reasonable explanation of the problem, the argumentation that GuaCi and three hundred and eighty-four of the sixty-four hexagrams, the hexagram of cha ages developed in hexagrams hexagram is < zhouyi > text structure, how should understand the problems in fact that the present is that the many words expressed itself in a wide range of personnel situation, all this clause is the root cause is the argumentation about the personnel situation from the image-number symbol system of destiny or from the personnel situation and positioning?Wang adopted the latter opinion, the reason is that the personnel situation of pseudo change itself of heavy and complicated is greater than the number of measuring of the possibility, but also directly through the change of the hexagrams in six hexagram in scripture by promise breach relationships have been visible, so wang refused to image-number yi thinking mode, the all after the comments of all the hexagram between Yin and Yang and soft by bearing system is the internal and external quality at the beginning of a relationship with a see out the truth, but these who appeared in the relationship of changes in the way it is equal to its role in the reaction as a result, the generating of pseudo and changes in the heart will become sentences the connotations of the hexagrams.

, for that matter, wang note easy to completely do not take the sixty-four hexagrams hexagram of Yin and Yang like any like mathematical relation, i.e. everything about the understanding of the cosmological thinking approach are ruled out by its so sequence diagram is meaningless, sixty-four hexagrams is sixty-four sets of the personnel situation of the teaching material, the arrangement of the hexagrams order and there is no theoretical sense, so all the hexagrams order to occur in theory of the universe by speaking of said climate of the cosmology in the interpretation of the yi-ology system is a useless thing in the world.Sixty-four hexagrams does not exist in a whole world of the whole expression of the identity of the system and become the object of metaphysics thinking, sixty-four hexagrams can only for the toddler and hexagram in the heart of induction and situation awareness to reflect the situation of the complex changeable and conduct way of dealing with, and sixty-four sets of teaching material life can present metaphysics thinking then only QingZhi inverse shun as reflected in the heart of human nature, so wang yi and the methodology of hermeneutics is based on his understanding of human experience of personal feeling, mind behind all this, of course, there are still a value, which should be ju-men is still easy to the value of the mind, as for the easy way of opening and closing of the metaphysical principles are easy to own principle, then it has nothing to do with the methodology of hermeneutics thinking wang yi-ology.

Eight, the wang of the zhouyi slightly example "of methodology

Contemporary yi workers that discovereth wang yi is a methodology in the way of metaphysics in the yi-ology, or Taoist XieYiZhi to say [[8]].We thought, wang in Lao tze interpretation on the methodology of thinking there is no how to transition to learn interpretation, wang in Lao zi interprets the theoretical deduction of value is to understand and explain the old job, he found all the patriarch of ontological thinking and chung chi kung fu theory thinking is at the end of the principal and interest on laozi understand accurate understanding into the road, but on the interpretation of the philosophical thinking in the yi-ology, wang is still on the basis of the yi philosophy itself logic to establish a proposition, the hermeneutic approach is "yi yi had already has in ideological content, the hermeneutic of yi" thinking is the personnel situation of dialectical relationship, this also is the archetype of the "yi" thinking is also wang is the person that weigh, easy to know the change when a close to show with the situation of real world phenomena, this isThe I chingA man only by the original spirit of the original in the push us whether the analysis solution based on a set of meter measuring principle, or a value system.In terms of easy for the book of augury, seek the hexagrams divination activities as counter measure, of course, is a set of process, not with the theory.But the hexagrams according to resign in addition of righteousness, get can debate as a set of addition of whole speculation is based on the sixty-four hexagrams and person or based on this, such as when a passenger bearing near and far, both internal and external relations with a person is the reflect of pseudo set.On the former, is a cosmology into the way of thinking, as the latter put it, is a theory of human nature into the way of thinking, i.e. ontology into the way of thinking.The former hung by the number of overall in the sixty-four hexagrams as for gua-bian all mutual operation in fixed point, theoretically has the preset the truth in this number, is a cosmological thought patterns.Which is in the sticks of pseudo power become, in the present truth in full in the heart but a micro, sixty-four situation is just one example, the personnel of the mysteries of the universe is still in the endless number of diverse, in the sixty-four hexagrams three hundred and eighty-four hexagram microscopic example, only to default personnel is in theory, the I just send people deep thinking of Cain reference book, is an ontological thinking mode.

The way in which we can see from the Wang Bixie easy work, all for wang thoughtful personnel false timeliness and reasonable process, the humanity thought of caring is for all the I ching hexagrams itself as shown in the basic train of thought, wang did not leave the book the author's mind, and the other a personnel the values behind the scene, the value of the thinking behind the easy solution system is still the performance of the zhouyi text point of view to think, is basically a book has its own Confucian thinking, the thinking of the ontological thinking is the yi-ology is the value of positioning, basically conforms to the original Confucian tone, does not see more on this basis the value of a Taoist old learning beliefs of confusion, so we from wang yi yi "injection methodology basis to re-examine wang yi methodology, wang with the heart feeling of affection pseudo cheat to as to learn the methodology principle of thinking, this is the wang yi methodological review.

, for that matter, wang there is no doubt that the problem consciousness is an ontology philosophy of a theory of personality, wang will not in the I ching hexagrams like structure as a new system of law of the cosmology, nor as a text annotations on the basis of the argumentation, the book itself is a what kind of work is one thing, wang of the zhouyi as a what kind of work is another matter, wang will be the bible of zhouyi as a wisdom life obviously, treatment recommendations of the context of the scripture with personnel advice is behind a system of the value of Confucian belief, wang did not metaphysics is changed to deal with it, and the so-called metaphysics is changed to also not necessarily is the ontology of the value of the underlying issues took the moral philosophical thinking, the metaphysics thinking processing by the ontological problem of ontology and the relationship between the phenomena of abstract thinking, its ontological issues not tied with value target.

Ontological thinking of ontology and phenomenon also thinking about the relationship between the value of the ontology implies also thinking about the problem such as the ultimate purpose of the universe, the problem of different category or representations or no, this is the study of contemporary Chinese philosophy should refocus on the basic problems of philosophy methodology of Chinese philosophy thought, wang did not change the performance of the zhouyi text behind the value of faith, he is only in the zhouyi as a the question of what kind of work to take the view, in such a view behind to create the ontology philosophy metaphysics problem is a value of type choice, wang did not chose to deny the essence value of Confucian moral consciousness, and the interpretation of the results in this tone, can argument is an argument for the public good or poor borrow by the hexagrams in the way of the performance of the thoughtful understanding of the depth and the accuracy of the questions, wang neither of the zhouyi text as cosmology of the whole existence of whole control system, and then that can't solve by wang's heart is easy to work in is depending on the ontology of mind im of heaven and earth, with wang as the idealism of the speaker.Wang rather just under the background of Confucian value faith annotations the philosophical thinking of scripture, not establish is different from the values of the ontology of Confucian philosophy, that is, wang did not establish a new ontological thinking philosophy creation significance, can only say that see wang will be the last to learn by annotations and construct cosmology system works to changed, wang yi heavy personnel, injection is still difficult to decide the number of personnel mystery, that difficult to set the number of issues the metaphysics of the cosmological thinking of the world as a whole, wang yi in the injection did not to mention, so wang yi only injection method, without methodological problems, wang note old have methodological questions, but the patriarch of all things as intangible no characteristics of the unknown, and no problem layouts in zhouyi encroached on the value of the zhouyi.

Nine, conclusion

Zhu Bokun professor huang said: "Ming huang commented:" there are su auxiliary heir and note, content rather like, like forgetting speaking, during the years, five gas phase, noted all Bin falls, more than none, and the flow rate of cold water pool qing yi.Gu theorists call its zhuang zi yi, is to read the note, when Jane without floating righteousness, ever win XuanZhi.Gu can go far through the tang, for justice, the function of the expansion of qing min also."(like arithmetic sequence) "say again:" huang believes that wang yi "ever netting XuanZhi", this is a misunderstanding."[[9]] we argue that huang did not misunderstanding, professor zhu said its misunderstanding mainly for basic philosophical question consciousness of view different from the property, the difference between an old note in all cases of the methodology of HuiYuan view, is a matter of ontological philosophy of ontology and the understanding of the relationship between the phenomena of the abstract thought into the road under the point of view, and with the view to illustrate in style in the zhouyi divination GuaCi as a result of the goal of all cases of HuiYuan, or both in heaven and earth to heaven and earth are the principle is to use form also, and it is not the so-called metaphysical ontology into the interpretation of the yi-ology system, GuaCi is such a role in the sticks, qiankun both in the role of classical Chinese cross also is such, if an argument in a note to throughout all wisdom to your without said operations to interpretation of the I ching, so we can say that wang is in metaphysics, "yi" view in wang yi full-text injection, however, it is noted in the transgression of the argumentation, did not and will be of value judgment you no mind forced injection injection of this paper.In short, wang methodology of philosophy thinking, with respect to its performance in for the works of Lao zi annotation, but a pioneering ontology philosophy in the understanding of the abstract thought into the road, all the way in zhouyi, the annotation book of is plain writing words of righteousness thin work, its theoretical interpretation of zhouyi style view heavy although at that time really is very easy to learn a landmark of the history of philosophy, but from the perspective of philosophical methodology, but no new, he just took the past has had a note easy way, theorists need not too much emphasis on the note to the metaphysics of the colour.

If from the perspective of basic philosophical question research, the so-called metaphysics theory in dealing with what is it anyway?How it on the question of value as a theoretical according to wei and jin dynasty politics under the care of people?The success?People really have the wei and jin dynasty political value under the care of the heart, also really have the theoretical construct of metaphysics thinking, but in philosophy methodology to examine their theory as its success?From an enumerated in the approach of knowledge ontology philosophy of abstract thought ability is based on the theory of value proposition?Sui and tang dynasties abstains the song take way of thinking, is feasible?A feasible and how?We think it is from the Angle of philosophy research should explore the topic.

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[1] : this is the author in recent years have put forward a new working method to the research of Chinese philosophy, is based on a set of methodology under the view of the interpretation model of Chinese philosophy, the method is found in many professional in the paper, the author of the recent see < the creation and development of modern Chinese philosophy in Taiwan > published in the journal of philosophy, in August 1998, in Taipei, strong industry publishing house.

[3] : see book "motion of the opposite" chapter 2 in the last chapter 3.Taipei hongtai. Flat

[4] : see note.

The history of Chinese philosophy be [5] : see ─ ─ wei jin southern and northern dynasties "Ren Jiyu, Beijing people's publishing house.

[6] : see "to sex and profound theory", "Chinese philosophy 19" mou zongsan, hsueh sheng in Taipei.

[7], Mr Zhu Bokun said: "wang annotate zhouyi, especially note the text part, put forward several style, think these style, embodies the basic spirit of zhouyi.The book of zhouyi slightly cases, it is about his understanding of style in the zhouyi, in fact on behalf of his yi-ology.─ ─ ─ the slightly example, the content of the main speak easy to learn, but also penetrate into the metaphysical point of view."Philosophy first volume of "see" the yi-ology Zhu Bokun, page 294.Taipei blue light.We emphasize that wang is the style of book, is to emphasis on style of methodology, wang may not work in zhouyi annotation theory put forward the innovation of methodology in view, and may not have even the established methodology in his note old work view to adopt to the zhouyi annotations, this is this article will explore the important issues.

[8] : Mr Zhu Bokun said: "all in all, an argument based on the zhouyi style a hexagram explanation, eventually lead to the expensive regardless of the metaphysics of theory.This is one of the characteristics of a metaphysician yi ".World, seek unity of the world, in fact from thinking leads to uniformity and regularity of the world, this is the viewpoint of metaphysics idealism.View to explain the divinatory method; style, is a kind of idealism."See the book before.On page 295.

[9] : see the former book, on page 333.