Copulative roll-up seven

Buddha in British Columbia, qiankun yi (1).British high with Chen, and yi (2).Action is often, firm soft fault (3).To type, content with group of points, yi (4) the good or ill luck.Imaging in the day, in shape, change to see yi (5).Is so soft rubbing (6), gossip phase (7).Drum with thunder, embellish with wind and rain.The moon and sun run, a cold heat.Qian into male, kun as female.Do know big, he made.To do, he can with Jane (8).Yi, JianZe from easily.Easy to know has close, easy to from active (9).A kiss can be a long time, give credit where credit is big (10).Can be long, the sages of the heritage of the sage is (11).Jane easily and the principle of yi (12).Of them, and become a of yi (13).

(1) an it portal, first tomorrow to British Columbia, in the body of heaven and earth.(2) the Buddha to low of column, is for almost everything, and of Ming yi.(3) just moving and soft stop.Have to the body, often movement and stillness and soft of the yi.(4) classes, there is a group that has the same vision, have gathered points also.Along the with, the auspicious;Lovely the boring, is fierce, so the good or ill luck was born.(5) besides, moon and stars, the shape of mountains and vegetation.Hang like running with a faint, world ventilation and rain clouds, so the change to see.(6) tangent Morgan, Yin and Yang of the sympathetic also.(7) obstruction, also said the time of transport.(8) the way of heaven and earth, not to begin, for no pain and into, therefore, yue yi Jane.(9) shun all things, therefore, have a kiss.A world of, yue active.(10) has the virtue of easy Jane, can into can be for a long time can be large.Heaven and earth (11) Jane, each carrying all its shape.Sage is not for, group of parties with their industry.DE industry is already, in shape, so to sage its virtue.(12) of the world, is due to easy Jane shun its each also.(13) into places to stand like too.JianZe can easily through the world of reason, of the theory, it can imaging, and on the words of heaven and earth, and tomorrow also.

Saint like (1) set of divination view and copulative yan and Ming good or ill luck, firm soft phase change and (2).Is it good or ill luck, lost of the elephant also (3);Regrets are, sorrow of danger like (4);Change, and the like also (5);And soft, like also (6) of the day and night.Six of the hexagram, three pole and (7).And so the gentleman's house is in the Ann, and easy to the sequence of (8);Joy and play, hexagram words also.Is therefore a gentleman in view it like to play it, view it and play its accounted for.On the day of the archilife, no adverse.

(1) the total words too.(2) the copulative so Ming good or ill luck, also push so bright and soft phase change.The good or ill luck, in the personnel also.Change, in operation also.(3) by it, so the good or ill luck.(4) the loss of the micro, enough to cause worry concerns, yue regrets streamline.(5) reciprocating pushing, and overlapping in a dilemma.(6) day is masculine, night is feminine, beginning always say good or ill luck of change, but don't regrets streamline, day and night, under the regrets streamline the good or ill luck and so on, also changes the way of day and night, good or ill luck and so on, with due to copulative Ming;Change, is the burden by soft, so in a word, under the loss of weight, Ming bian changes little big, so don't order it is righteous.(7) three pole, three material also.And three material, so can see good or ill luck, change also.(8) order, the order of the elephant.

Tuan, almost like a person also (1).Hexagram, put it on the change and (2).The good or ill luck, put it on the loss too.Regrets are, said its imperfection and.There is no blame, good also to mend.Is therefore listed as equal in (3), neat little ones in (4), distinguishes between good and bad people in (5), sorrow regrets are in medium (6), shock no blame in regrets (7).Is it have a little big, there are risks (8).The resigned, also point to each."Yi" quasi (9) to the heaven and earth and thus the way of heaven and earth "black silk ribbon, Yu Tianwen of back to nature, prone to examine in geography, is an old friend of focuses on the property.The original terminal, an old friend said die life (10).

(1) Tuan also always sticks of righteousness.(2) each hexagram it also.(3) of the hexagram of yue, six are equal.(4) have little big also, qi of bian also, namely Tuan a word like also.Also, (5), cha ages developed to namely "hexagram deny change" also.Words like bright little big, so it become so good or ill luck.So the little big righteousness in divination, good or ill luck of shape see hexagram.As for regrets streamline without blame, the case also.Good or ill luck of remorse streamline imperfection no blame, are the main changes, things have a little big, so through the difference between the five person also.(6) interface, fiber interface.Wang yue: sorrow regrets streamline, its interface is also slow.That is "regrets are imperfection and".(7) no blame, good also to mend.Earthquakes, also.So move without blame, in also without regret.(8) the way light yue, the gentleman yue small dissipation;Ty, its easy, otherwise it risks.(9) as "easy" to heaven and earth.(10) focuses, tangible invisible elephant.The death of the living, the number of beginning and also.

Nutrients for material, wandering souls as (1), is an old friend of ghosts and gods situation (2).Similar to the heavens and the earth, so don't breach (3).Know weeks almost everything, and the world economic, but (4).(5) do not flow, rice-producing country, so don't worry (6).Ann soil, by the kernel, so can love (7).The scope of heaven and earth, but (8).QuCheng everything without (9).Access depends on the day and night (10).Reason god misdirected, and no body (11).The Yin and Yang is called dao (12), then good also, into the sex also.Means of benevolent see benevolence, when we see it and know of (13), people daily, and I do not know so liberal arts fresh yi (14).

(1) the essence of smoke Yun, together.Get very scattered, and wandering souls also.Wandering souls, its YouSan also.(2) all of accumulation and dispersion theory, then can know the way of change, no and no.(3) the integration of heaven and earth, so similar.(4) weeks everything, can in a way there.(5) strain bypass, not flow the harlot also.(6) of sunchon, yue yue also.(7) on soil, noble, of all things also.Shun their mood, RenGong Shan.(8) the scope to fan, heaven and earth and Zhou Bei their principle.(9) QuCheng, take to change, not those side also, right thing should have enough.(10) focuses on the property,, no I don't know also.(11) from above, is what god also.Things that make our party, body, form is also.God is Yin and Yang, yi wei is by, may not be a party, a body.(12), how?Without known, also can also, and they also, by the case of yue.Become as objects, not to like.The work will be used, and no show, so to adhere to "god misdirected, but no body", and so great.So poor to do god, because god with md, Yin and Yang are different, there is no wait.In Yin to Yin, the Yin to the life;In Yang to Yang, Yang to become, so yue "a Yin and Yang" also.(13) generous endowment way to see its benevolence, knower endowment way to see its knowledge, all the points.(14) the gentleman thought with also.Hitoshi is confined by what you see, the people are daily and I do not know.Body, the way, not fresh enough?So the "no desire, to view the wonderful", beginning in terms of language to also.

ZhuRen, hiding the use (1), drum and not all things (2), with saint soldiery cause, to yi zai (3)!Rich is thy cause (4), nissin is called soldiery (5).Living is called yi (6), dry (7) imaging is called, is of "kun (8), to create account for the number of knowledge that is called (9)," Yin and Yang of god (10).Widely, yi, yi yi, to put it on the far is not royal (11);To say you are static and are (12);To put it on, between heaven and earth are prepared.Dry, its static also specially, its move straight, also is a big how (13).Kun, its static also 10, still in the monarch, is widely how (14).General with heaven and earth, the flexible elements, the meaning of Yin and Yang with the moon and sun, Jane with kindness to (15).Confucius said: "it to yi?Easy, so chong DE saint and wide industry (16).Know chung li (17), chung chi day, British Columbia (18) method.Establish the heaven and earth, and easy on the yi (19).Initiative to save memory, the door of the moral (20).

(1) the peripheral everything, so yue "ZhuRen".Daily and I do not know, so yue "hide the use".(2) by this to the all things, so yue "drum" all things also.Sage is thought with body, not devoid of thought, therefore shun tong, have trace of business also.(3), the thing is, what the reason, is by the way also.The mother of saint function, body with almost, soldiery great cause, so to be.(4) the general case, therefore, yue "rich".(5) combining variable, so yue "new".(6) turn Yin and Yang yi to im.(7) like to do.(8) of major of law.(9) poor content change, and pass, by the living also matter.(10) also, god of change, the most wonderful things to say, can not form wall also, yue "contingency" Yin and Yang.Try theory of yue: the original, two meter, everything, but is there make zai!Is individualization in the virtual, Chua and creation.Creature than I, should from the xuan;Of the Lord, for the ghost, so I don't know why, moreover god.Based on the two instrument etheric extremely, but according to god and say change., only you know do in the day, poor Richard body, sit centerpiece.To empty and good should, the way to say.Don't think the XuanLan, with the name of god.And with almost cover information and tao, by the god and ghost in god also.(11) poor deep deep, check also.(12) is close to and when.Branch (13) designed, also.Straight, and integrity.10) (14), the folding also.10) check the folding of the gas, is open to life.Dry all day the first thing, as the change of the yuan, also pass on form outside.He is suitable to ChengYang, work all to have, also with the check on the form.So dry to designed the truth on the material, the gentry in xi-bi on its shape.(15) of "yi" contained in the four righteousness.(16) poor Richard into god, the drexel burnham lambert.Leads to everything, its industry wide also.(17) know chung as expensive, the ritual in British Columbia.(18) knowledge of worship, like day high and system;For ritual purposes, like to wide the cargo also.(19) of heaven and earth, portal, and easy to be justified, and weeks everything, so yue "line on the yi".(20) of the deposit, by moral also.

Ze saints there is to see the world, and to all its described, as its content should be (1), is the reason of elephant.Saint there is to see the world, and its elements, and to do the ceremony (2), how to break the good or ill luck and copulative is the hexagram of reason ".Word and the world to Ze without harm.To move between language and the world and not disorderly also (3), to the then, discussed, and then, proposed to change into its (4)."Whooping crane in Yin, his son and;I have a good, and I "(5), on Monday.Confucius said: "the gentleman in the room, out of the destroyed the good, the thousands of miles away shall, besides, its you deny;In the room, the poor will be destroyed, the violations of miles from home, besides, its on you.Come as a surprise to the body, and the people;Line sincerely you see far.Words and deeds, the gentleman of cardinal (6).Cardinal hair also Lord of the credit and the blame.Words and deeds, the gentleman is moving heaven and earth, also can be accidentally?""Fan to howl and then laugh.Confucius said: liberal arts, or out, or place or hammer or language, two people together, their sharpness can cut through metal (7).Together, the smelly like orchid.

(1) dry firm of soft, each have its body, so yue "to the description".(2) ceremony, timely.(3) "easy" for the book, not much also.Evil is the inverse to shun, wrong is good in principle.(4) proposed to move, to the best of the way of change.(5) the son heming and, if the content should be, I have a good, and things in bulk, also with good should also.Ming proposed, following with righteous one, if lost for good or ill luck save almost nothing at all.Together on the way, also have to;With almost lost, lost also violations.Are in phase, in class accordingly., to move, to, slowly.In Yin heming, gas, and.Way home, li or should be.Not included, besides, large;On the far away or should be, of the family.Therefore, regrets are, in fiber interface;Lost ', slow to cardinal.In his gentleman's proposed in the motion, the micro also carefully.(6) cardinal, Lord of the brake.(7) fan goes after smile, should also have concentric.By his condition with, or is a party!Gentleman came from silent language, is not breach, its mark is different, and should be.

"People: by using imperata cylindrica, no blame".Confucius said: "if the wrong can be things, through the use of MAO, blame have?Be cautious to also., MAO as thin, and can be also.Shen si technique is in the past, its nothing is lost.""LaoQian, gentleman's final, auspicious.Confucius said: "the law and not cutting, active and not DE, thick to also.With its good work also.DE sheng, the ritual objects.Modesty, is to ready and also to save them.""KangLongYou regrets."Confucius said: "your without a high without people, the sage, who without auxiliary, is dynamic and have regrets.""Don't leave home court, no blame".Confucius said: "the mess of living also, words order."Jun no secret, I, I don't close the seductions, no secret, a few things to harm.In a gentleman's rigorous and also.Confucius said: "as a" yi ", know the stolen by (1)?"Yi" yue: "negative and take to Kew.'negative also, small things also.By, also the gentleman of the device.Little people and took advantage of the gentleman, stolen by yi.Slow down on the violence, stolen thought of felling.Slow to hide his steal, to mould salacious."Yi" yue: "negative and take, to coach to ', had stolen.

(1) steal nor to take the trouble to also.

Large number of yan fifty, its use forty nine (1).Points to two to two, hang a to like, 3 Die in four, with like four, odd because 扐 like a leap.Five years old again leap, so 扐 again and then (2).Five (3) days.Number five (4).Phase and each has broken five (5), the number of twenty five (6), and the number thirty (7).All of heaven and earth for fifty five.This so into change and spirits (8)."Dry" of two hundred and ten has six (9), the gentry of 140 four (10).Anyone who has 60, three hundred, the current date.Article 2, one thousand five hundred and twenty, when the number of all things (11).Is four battalions and become easily (12), ten eight variable hexagrams, gossip and small.Lead and stretch (13).Touch and long, the world top finish.Tao (14), god virtue (15), is it entertainment, and yi (16) with the blessings of god.

Wang yue: (1) number of heaven and earth, lai fifty also.Its with forty nine, one need not also.Don't and to pass, the number of, and hundreds of yi's tai chi too.The number of pole and forty nine.All can ignorance, will be in, reason often in content, and will be its by Ming also.(2), four Die conditions, insufficient Die reinstated.Points for two, both Die, hanging in a, so yue "hang 扐 then again".Every leap, seven leap in chapter 19 years, five years old and a leap second, slightly raises its all also.(3) 5, also.(4) 5, decoupling also.Number of each five (5) the heaven and earth, five several suitable, in synthesis of metal, wood, water, fire and earth.(6) 5 to 25.(7) coupling for thirty five.(8) in order to change, ghosts and gods in the trip.Yang hexagram 6 (9), a hexagram thirty-six, six hexagram two hundred and sixteen ce.(10) Yin hexagram 6, 24, a hexagram six hexagram 144.(11) three hundred and eighty-four hexagram, Yin and Yang and 50, one thousand five hundred and twenty.(12) for two, in like two, also a camp.Hang a in like three, two camp also.Die with four, 3rd battalion.Also, because 扐 and four camp.(13) of the sixty-four hexagrams.(14) show, also in the Ming dynasty.(15) by god in its use.(16) can deal with the help of all things, and the work of apotheosis.Entertainment, still also.

Confucius said: "you know the way of change, the god of the act on (1)?Gossiping with saint how: "easy" to adviser is strong, is it to move, as controller is the elephant, as augury is its accounted for (2)."Is the gentleman will have also, there will be a line, also ask how to say.Its appointed to such as ring, nought system is deep, hence to content.Can not to finish all over the world, it is with this?And wu to change is the number and its change, in a world of text;Very few, the like of the world.Of the world to change, it is with this?Easily without thinking also, doing nothing, also become motionless, feeling and then pass under heaven, not to the god of all over the world, its relative to the (3)?Yi, a saint is very deep and grind a few also.Also, it can lead to a world of.Only a few also, so can become the world's service (4).God is only, reason not disease and speed, no way.Confucius said: "four how of easy to saint", this is called (5).

(1), the way of change, and natural.God do change, an old friend.(2) in the four elephants, available and used.(3), not forget to like a person, like beyond system.The number of number of intangible, beyond.To with fine, raise policy and not messy.To change, the body and all week.To god, become and they should be., the mother of cover function, as the number is, therefore, yue not to fine to change to god, is not to in also.(4) is deep, to not form of adjustment of optimum dynamic micro will yue a few.(5) four, by the word to become, so yue "saints".

Days, 2;Day three, four;Day 5, 6;Day seven, eight;A dish, 10 (1).Confucius said: "yi, what is also?Easy, open to service, take the way of the world, Ruth and (2)."Is therefore a saint in a world of, in the industry of the world, to break the world.Is the reason of yarrow circle and god, the German side of hexagrams to know (3), six hexagram of yi gong (4).Saint to wash the heart (5), back in (6), good or ill luck and the people are the same as (7).To know god, know to hide (8).It is can with this!Ancient clever the farce know creature but don't kill husband (9)!With Ming Yu Tianzhi way, but was found in people, xing fetish former civil (10).Saint to qi kai (11), to its dev!Is so close door of kun (12), the household of dry (13).A close calls a monarch is changed, with plenty of sense.See is called as (14), the shape is the unit of "(15), and using the method of".Use of access, salty people call god.

(1) the number of easy to pass the virtue of the gods, so MingYiZhi, number of first move heaven and earth.(2) the risk, also.Hui to all volunteers, into the world of business, it can take the world also.(3) round, men party who check points.True said yarrow to round like god, Israel like know also.Only change the optimal, countless, yue circle.Hexagrams column hexagram points, each have its body, yue side also.(4) gong, also.Six hexagram, for good or ill luck.(5) to wash the heart of all things.(6) said its deep micro, daily things and not the original, so the "hidden in the secret", hide the use of judah also.(7) of the good or ill luck like to with people's suffering, so yue "good or ill luck and the people are the same as with" too.(8) Ming yarrow divination, with god also.Yarrow destiny in the beginning, the hexagrams to come.Imaging in the end, in yarrow to.Contacts with each other, still know god.(9) take all things not to shape too.(10) decide good or ill luck in the beginning.(11) wash heart yue qi, it is yue ring.(12) of package material.(13) qian ShiSheng.Trillion see yue (14).(15) forming yue.

Is so easy to have a tai chi, gave birth to two instrument (1), two meter four elephants, four elephants gossip (2).Gossip set (3) the good or ill luck, good or ill luck of (4).Like a great deal on the heavens and the earth is so method, flexible four great and county like the Ming great on runs, lofty great wealth (5).Case tool, set out for the world, the great sage.Unravel mysteries, hook deep reach to 1, the good or ill luck of the world into the world of Men Men, a great deal by yarrow turtle., is the natural guardian, saints.Heaven and earth changes, saint.Day hanging like, see good or ill luck, saint like it.River figure, a book, the sage.Easy to have four elephants, the show also.Copulative how, so also.Shall be for good or ill luck, so also cut off."Yi" yue: "since the days of the archilife, no bad."Confucius said: "the blessings, to help also.Helps those days, shun also;People's help, letter also.Fulfillment of the letter by cis, then to attaching also.On the day of the archilife, no adverse also."

(1) there's will be started in nothing, the tai chi gave birth to two meter also.Known as tai chi, no said, do not have to name, take a place, condition of tai chi too.(2) to like it.(3) the gossip is made, the good or ill luck to decide.(4) established the good or ill luck, which is the general noted.(5) so the world, and all things.

Confucius said: "the book is not saying everything, YanBuJinYi."But a saint, the invisible?"Confucius said: saint stand like with all my heart and soul set a divination to indulge in false, how to do to him will be destroyed copulative, change and access to all the (1), drum dance with god.An its Yun evil (2)?Qiankun into columns, and Yi Lihu among them.Qiankun destroyed, cannot see easily.Is invisible, is heaven and earth or almost rates.Is therefore XingErShangZhe call, XingErXiaZhe calling device.And the cutting of change (3), push and line of (4), for the fault of the people all over the world, "(5) of the enterprises.Is so, like, Ze saints there is to see the world, and to all its described, as its content, is the reason of elephant.Saints there is to see the world, and its elements, and to the ceremony, how to break the good or ill luck and copulative is the hexagram of reason ".Pole of Ze in divination, drum of agent in (6).And cut in change, and push it in general, and of god in man (7);Silent but become of, not letter, say in virtue (8).

(1) the number of extremely flexible, as also.Therefore, yue "is poor is changed, permanence follows, general principles of the long.(2) the Yun, deep the also.(3) and its elements, optimum way also.(4) take a way to change a person, can also.(5) the career so content, so the move is to the wrong people.And (6), cha ages developed.Hexagram to encourage, effect the world also.(7) and of god, not false to like, therefore, in person.(8) virtue, and the virtue of sages.Shun fa within, the vision of also.Body and mind, the letter also without words.