The I ching learning: the hexagrams
Against the hexagrams
XuanSheng notes
Xun against the current, sticks into two, or main bing, reciprocating also.Xun to Yin hexagram next, such as the content of inversion, therefore, yue fu or into, against to Yin, the hexagram, such as the content of erect, so to see or out, with Yang Yin small, small, such as wood Miao, side of the arrow, with sharp, therefore, against the sharp, also for xun is dull, the big end, and tip down, such as cone into the wood, as the root, the more into the deep, while the sharp on it, such as wood out of the land, such as cone in capsule, the more the more, the its different also, and six paintings, but against the three paintings don't, with three hexagram is Yin, into the shape of upper two thin, four two Yin Yang, just outside the soft, its soft, such as the mouth, the mouth is open, therefore, against the Lord your breath, as said, and first astronomical phenomena, water is also, for those ponds, supplied by the ocean, all the jersey also, and push for moist, gloss, with water flow slide as also, it is yue, the soft at outside, all offers, soft on, are all from, with soft royal just, just not do, in suitable at its next to, content to serve the outside inside, the use of the dollar, the most high to ZeHui people, to speak yue, all the people, and GanYan to comfort, service people to work, and GaoZe to pei, by just a minimum, and three soft hexagram, have to stroke his also.To people the joy of hair, then the words, xing xu song, like your breath against the rev, voice of the sound, has the flow of water from the jersey, also on the hexagrams, officially enroll ze mouth open for like, inside the store more water, irrigation, and generous with the heavy volume, and a convenience of transport, this against the jersey, also the benefit of the people, against the dollar since the kun, and return to dry, a Yin show, in its memory, a Ming, so the innate bearing against the dollar and the dry, xun from dry out, the dollar is also attributed to dry, against this he pay do change, reason for the girls, as opposed to a gen boys, and in the day after tomorrow to nearly dry, so as the sun, Yang next has its beginning, to advance is all just like, and the king of the hexagrams, and points the main thing, when the age of the autumn, for the day, is Yang will be old, and at the time of sunset, everything is killed, the reality is, the autumn to please all over the world, and for farmers to happiness, but in heaven, is the heavy cold, it is able, therefore, the five elements with dry and gold, gold is dry, the dry in the day and the company, dry as western Jin Gangfo, against the earth, the hardware of the machine, the extremely is also under the form on the form, and personnel against heavy, against a fall, spring, Lord of life and become, to the world of withered and honor, shock for Yang long, at the beginning of the Yang will be pure, like the sun, and its deficiency, division of breath, and looked at outside, ze levon flow, and somewhat limited, words of hair, and prevent against the use of large, and the winners, the strong and its at the end of the sharp also.
Against the dollar, Henry her virginity.
XuanSheng notes
This is against the hexagrams TuanCi also against to almost dry, and on is soft, so the four DE yuan less, but their virginity for Henry santoku, with yuan for dry bender, today not dry, and five heaven hexagram, hexagram is Yin, on day, is not enough, is not said yuan, by when, zhen yuan Henry like spring, summer, autumn and winter, against the Lord in the autumn of gold, and duty summer near, are ready santoku, and hang for access at all, just outside the soft, road trip, no impassability, also the brahmachari, kun, back to dry by the gentry, the in the body, therefore, the character is full, and that their virginity to thrift, heng is pushed to everything, there is the three against the use of visible, the yue in content, into the body, if within and outside, honesty is the base, the letter has its use, so the huntsman at outside, the character into the, soft and long, her virginity with self-controlled, accord with the day and should be on person, honest, sincere gentleman's trip, through mutual wind fire family, on a xun, reciprocating and Gai meaning, also with family inside and outside is, gram, the home that is yourself, is to be put to the country, are against the use of this, this way, the against the huntsman, self-interest her virginity, and character, temperament, also sex character, while feeling, it my all, like to, and since the doctrine of the mean, to Ming dynasty is sincere, to the place, and the doctrine of the mean is.As contenders next, ShiQiDe, based on thick cloth on the jersey, in the mutual xun to lift its weathering, from to the civilization, the poem called naturally all the people, have a content, is also, therefore has its content, but zhao it, such as one in the autumn of the earth, can be taught to etiquette, the filial piety, this to shun, also against the sex of this girl, good at soft, so happy things, like for the trip, and can not lose its character, good keep its hold, the concrete of the dollar is not dry, also has nearly, against the dollar in outside, mingde Ming, against the for content, into a wisdom, save precious body, line fu of heaven and earth, when not breach to do, who did not come out in the shoe, not economic for is same as 6394, and 9295 have to order it, cover not words in the best friend of the female, not the association, and who, not for the many, and in the positive, this can be helpful, but might as well have a fine also, said if the declared their mood, and have to show their virtue, if ACTS blarney tongue, what your said, so soft on the outside, and just in do not break its asset and energetic and acceptance check, the benefits, and is smooth, there are idle, the against the way of the world as is, and will do great, soft jia is still, and the body just hard also, Yin in the most high, for material and do not delay, such as water of moist everything, but not simple.Old's on good if water, the DE, also have of, xun fu, against the then to see, it is the causal, long zhi, qi, long fu, see, this against the following xun, for Zhou Yizhi sequence also, its to quit take righteousness, have detailed speak gossip, can fine the refs.
Tuan yue, against the said also, just in the outside and soft, said eli zhen, in accord with day, but on the people, said to ancestors, people forget the pain, and said to perplex, people forget its death, and said, the people advised yi zai.
XuanSheng notes
The shen shi TuanCi, Ming also, against the use of the above, soft in just as a man of words and rev. Its mouth, therefore, against the said also, said tong yue again, with the ancient, with your thoughts, while more of the joy of heart, is is sealed, the people of your wrath bosom sorrow, don't say more, like the mood also, it is said the speech, and also, to please add words to say with the word, and my heart to yue, push the add gold is sharp, it is Zhuo, and next to him, then can use and the reason, the original meaning of the dollar, with the number of ear, and the word of mouth, lack of hexagrams, like a man's mouth, the export of water, from which all things, all can say the, through two Yang, and should be just, is also, in just under three for soft, on the hexagrams on is soft, is also soft outside, the use of the tao, that is rigid and soft, the purposes, fu tao yi, yue, with her say that things is easy, moving the watchers, the virtuous fu zhen, as well as the content, zhen to keep the body, the bend of the dollar, grasp on the gentry also, and for humanity, started to dry, he in the humanity, in accord with day, but on the people, this day word Gai heaven and earth, speak up against the dollar since he, he become dry, three line against the dollar, and the heavens and the earth, and he with good suitable for volunteers, not against violations of, appropriate its can sunchon, and humanitarian quinlan, first against the body, for he reason should be one trip, just not more self-reliance, soft but not on the dirt, can reason against the yue and leads, said with the ancients said, speaking skill and heart yue, affection to the degas, is said above, while the people forget the pain.Said to perplex, difficult to do the things, the difficult of her virginity to go to the, with soft yue, and defying underneath, and speak its difficult and not falsely, people of faith, reason is puzzled, all forget its dead, dead still forget it, it is difficult to be feared of zai, cover the sincerity, the first love, don't and the people, and fear, not to her people, and before, not to deceive people and humbug, not by forcing people and strong, the weak said its difficult, said its risk insurance, with its fortunes from top to bottom, inside and outside its into check, at the body, the people to hurry on hard, stumbling block work, also said the effect also.Ancestors and spares no pains, therefore the people forget the pain, vector die instead of dodging and forget to his death, so people all over the world of the weak, not dead, dead and forget the past, it is difficult not to make, but will be first to speak, lead by example, not ACTS of speech, the article also, there will be a reason, don't you potential also ACTS leave, is against the purposes, soft on it and just inside, around the outside to among them, the first stone and then the people, the first difficult, and to treat people, the first yue, and since then, can this against the civilian, in also can say to yue people, therefore, yue said that the people advised yi zai.People because of the said to yue, is also said to yue yi, said also, "to tell people, but it will be this Yu Cheng, yue, also refers to the emotional people, betfair in sex, sex of yue, touching is deep, cheng said, letter of two, not against the said to yue, based on sincerity, into the to sex, nothing fake also.About the thought of making work, will be composed of injustice, the thought of the weak, and he shall make it, to the fair, people do not have pity, against the BoJi first serve, self-emptying of honour, to rate their nation, and the order of the fair, people can do everything, in its service, more what is not, so the Tuan santoku, for its restraint to ancestors, also has puzzled how to working also, the thought, her virginity to hold the bow, heng on everything, hang in the world.Reason is the change also again, also for the above, in the power of the people, the sex of faithful to incumbent, alternation of the people's life and death, how to, first on his own, or ACTS, spoken words, the feeling of heart yue has zai.Said the adviser, culture and education to all words, all can rev. People with from, guide people to serve, to say.
The patriarch note
Against the jersey, commonly known as the trade exchange, the metabolism of the yue for generation, replacement, new and old, each other is easy, because of the need, and for the transfer and accept that all take righteousness in the dollar, the hexagrams, is an alternate, swaps, Yin and Yang by kun back to dry, has not changed for more than a hexagram, by the words, the breath way, water drainage, into one, communicate with each other, and its meaning, its use, therefore, against sharp again, also with its smooth the transition, fruity and hui to flow, thus pushing for yue, such as joy, modern appropriate chang, god and lively, without delay.喜悅之情,發於心而出於口,歡呼歌唱,皆聲之宣於外,亦如水之出諸澤也,故兌為說言,而傳稱兌見,見者顯也,出示於外,顯著其情,不復留滯,而與受之間,和悅平易,如水準流,如人歡敘,柔之至也,而柔不害其剛,泄於上而存於中,達於外而蓄於內,兩陽在一陰下,以助其宣發,裨益其推進之力,把持其放發之勢,則樂而不淫,出而能返,交而不狎,見而有容,此兌為少女,而令當秋金,一生一成,一銳一鈍,利而先貞,行而孚於亨,則與巽相反相成,不凝滯於物,克滑澤其行矣,然兌悅也,以陽與陰交而相悅也,巽之入也,必有以悅之,故兌繼巽,為以行而預為止,以進而先思退,不若巽之彷徨於進退,泥拘其行止也,而周易八卦,兌巽對位,一木一金,一秋一春,一朝一夕,一生一成,互為訊息,相與虛盈,起者有伏,頗者有平,興者有替,晦者有明,皆于震兌之往來,而見天地生化之神,著人物終始之情,巧以繼拙,粗以加精,的的者以成實,欣欣者以向榮,開合於乾坤之內,升沉於陰陽之門,方以類聚,物以群分,東西司其出入,溫涼賦以明昏,一則如日之夕,一則如朝之暾,既長既育,乃秀乃成,寬大之所藉,細密為之根,故震兌之合為隨歸妹,可見其情志有異,體用有分也,故以巽兌往來,則見其變,震兌相對,則見其常,一正一變,一柔一剛,初終始末,如網在綱,博大高明,悠久無疆,蓋二卦實合乾坤之德,啟離坎之藏,納萬物於軌,致百行以良,而坎離主其爻,既未濟終其場,惟巽艮與震兌,分司始末,以隸於中央,故六十四卦以乾坤始,以巽兌終,兌後無純卦也,四隅之氣,盡於是矣,在數必變,在德有常,細讀爻象自明其義矣。
Like yue, li ze against, the gentleman to assembly as friends.
XuanSheng notes
此兌卦象辭也,兌稱麗澤,一如艮稱兼山,皆示六爻卦之義,與三爻殊,而為三爻之兩合也,麗者偶也,義與儷同,古原一字,亦含有附麗之意,以內外卦相附而成兩合也,如震之洊雷,巽之隨風,洊隨者,即兼麗也,前後相繼,上下相連,而自分別,故曰儷偶合也,數雙曰偶,亦曰儷,古者婚娶儷皮為禮,取其兩合,而為配偶耳,澤兩相連,乃稱麗澤,而卦名兌,仍與三爻同而有異,此已重之兌,若澤之相接,分前後內外而已,如湖有內湖外湖,海有近海遠海,中雖通,而為名殊,為象異矣,以其出於三爻之兌,則雖六爻,仍不失為澤,澤以兩合,其用益大,其功益宏,而推之人事,則亦取其灌輸之利,交通之功,人之尚交接,重朋友者,首在講習,講習者,學行之事,修養之方,講則知其道,習則熟其行,詩曰朋友,切切偲偲,又曰如切如磋,如琢如磨,其義已講大學中,皆講習也,不講則不通,不習則不熟,故講而通之為講,練而達之為習,兌主口舌,為說言,故於人道,首重講習,而以偶合之誼,連繋之情,則非師弟之教學,而為朋友之講習,故兌與師蒙別,師主於教,蒙主於學,兌則同志之切磋,同門之論辨,同道之琢磨,同類之討究,以盡其問學之道,審於知行之方,而賢者教不賢,知者授不知,則行日進,業日精,思日湛,識日博,皆朋友講習之益也,兌之為用,潤澤萬物,灌溉生成,運轉各處,交通利便,人道法之,亦如是相輔益,相匡助,以其所長,濟人之短,以其所善,正人之惡,則德日大,道日明,性日純,識日正,此君子因兌而重朋友講習焉。Covered by the ZiYuan righteousness, the heavy exchange of reciprocity, the only thing is, in particularly, make things, to learn YouYi, walkers, place will be heavier, and teaching administration, teaching ZhengFa on, learn line into the next, teaching administration's people, learn back to their terms.Xun bishop government, against the heavy line, this friend assembly, and the like are also relevant, against the Yi Qide, all is well, change its knowledge, it is all is bright, the mingde check good, when in the use of.
The ninth, and against the target.
XuanSheng notes
This is the ninth cha ages developed to me.Double in the next, and do not use, in order to against the dollar since he returned to dry, the quest to dry, clinch a deal with and, therefore, the ninth said accounts for and against the target, and with the person, that is firm soft hand in fu, also do not break in the line, with no violations are, all without exception and, against the soft in just the outside, just, the ninth, and three for soft, although is a bit, but with tzu chi and soft association, this change from soft to come, he become dry, or three hexagram one is pure dried and is soft ChengGangZhi, yue and the, and then gives birth, the success, intercrossing to reach on the dilution, the so of ji.Against the master yue, like breath, be in inside, their hearts in China, are sent to outside, all smooth, pick up on things, all easy, and easy, is against the bend, such as jersey level flow, no rapids surges, and near objects, the 9th lunar month and the, with the beginning of the also.
Like yue, and against the target, no doubt also.
XuanSheng notes
This "of interpretation of cha ages developed also.In the ninth and easy to ChengQiZhi, have just without doubt in the soft, yue line no doubt also.Yi kun on the same applies to six, without doubt is not suspicion, and does not hinder, because if the ninth has changed from the gentry, and for which, then into a trap, is there will be suspected, today to easy to dry, and close to contenders are might as well to June 3rd is soft, is, and accounted for, in every country suspected by the feud, and there is no doubt, to the letter, also believe in outside, will be sincere, within the ninth with the sincere, outside the letter, so can and in content, and fu datong, the ninth and the similar to fu against the reopened, and the first to, and has its virtue, the ninth, with zhao, therefore calls and, reopened with positive display, yue fu, the essence of discrimination CuChu into it.
Contenders, first against the auspicious, regrets.
XuanSheng notes
This also reopened cha ages developed to me.Reopened the hexagrams are, with just soft, as well as xun, but almost June 3rd, firm soft should not be compared, than than water, hui to the situation, he will easy to close, and the median, not breach the bank of China, therefore, yue fu against, fu and and in the deep, and to those of fu, the use of this zhongfu, zhongfu xun against us, xun on/under, four Yang Yin, of Yin in Yang and Yang in Yin, two phase as well, therefore, yue fu, in the us in four hexagram, namely the 2534, just as a Yin and Yang, such as accidentally, birth of the original, meaning first, such as a bird's eggs also.Fu is effective, and it is close, the 9th lunar month is and, nine 2. First, the first and second life, also the righteousness of this exchange, will make and, in first, first, and fu, and add the function of the yi, also the same for ji, and "with regrets, to knot, born to close, what more regrets.To sex to affection, love, the sincere, sincere, is the matching selflessness, this regrets cause of death, is being reopened, and can trust his will.Fu is the first letter of sincere, beginning, regular list in two, the first of the contenders and regrets death also.Double ninth with and without doubt, has yet to show its believe, to the first of contenders, and make no doubt, and believe that is joy, enthusiasm and no decoration, meeting, are all believers, against the for yue, and line with soft, such as the young girl, to really sincere, by dry Yang under arrest, grasp of Yin shun bearing, the appropriate is the first and without regret.In every country hexagrams to order should be in conjunction, such as the 6295, xun against the two terms are different, is with double diagrams should not, Yang and Yang, Yin and Yin, if not conjunction, and with its nearly than in adjacent, well its volunteers, first is must, this is zhongfu YiRan also.Poems said, just better than its neighbour, marriage.Kong Yun that nearly than for and assist, not is also, nearly than neighbors as metaphors, like a common parent add of kiss, innocent playmates, close nature, its first already too is yi, such as the presence of one place, and get to know each other well, intersect to yi, parties to it and also, therefore, against the with gen to salty, with him also thinks, and against to the gen, every two sticks birth registration, is its use, this/that is associated with gen original, although no against gen, and use the same as salty, the Yang within Yin, outside of the hexagrams statute, the righteousness is more thoroughly in the hexagram, it is Japanese, with just the shoe, compared to male biddy, salty, it is also the same as jersey mountain and by the first against the target.
Like yue fu of the auspicious, letter also.
XuanSheng notes
This "of interpretation of cha ages developed also.Sovereignty issues, including the original with outside to volunteers, it should be in five, and just, they may not be together, but by June 3rd,A blind dateSimilar, is called first, also can believe his will, letter and two righteousness, to soft for good faith, the volunteers in the just as g, letter with stretch, it can reach its ambition, into the first, with big its biochemical, trading, too.Can trust and that can stretch without bending, line to arrange, the good of the tao, what more regrets.And first against the person, also like and against this against the word is not limited to name, is Gai its use, and first person therefore reciprocating also refers to, the two sides together, with to the inside and outside, against the children of judah, the easy also, trading, also is to me he is should, therefore, yue and the first against the dollar, in other words, the pay and, or pay the first, also is not only a story, trading in the first, is the so-called letter chi, also common words, reopened and nonexclusive, and 2 in a nonexclusive, nine of the hexagram, it alone is also, in a soft and hexagram just, is has both trip, if the Lord is with bing, male and female, are the first, all the volunteers letter, for first against the contenders, and grams of auspicious, regrets, and g is equipped with a first, not yi, general readers.
June 3rd, to against the fierce.
XuanSheng notes
This is June 3rd cha ages developed to me.End of June 3rd the hexagrams; for the Lord of the hexagram.Against the soft change just as volunteers, so just hexagram of auspicious, soft hexagram against fierce, June 3rd and the same as not, not attune, its fierce appropriate also.Every hexagram is beyond, as to the righteousness is detailed Jian hexagrams, today June 3rd, but called newcomers, is different from he sticks, with soft words, Yang Yin descending, 2 are Yang, all rise, is also, June 3rd for Yin, fell back, is also, in order to arrange just the behavior of the auspicious, to breach his ambition, Yu Kun is will still return, and come out the suitable bearing, generated in defiance, loss of its use, with fierce accounted for.Soft cannot arrange just to enter, and adults, resistance to its, is falling against the ambition, inverse trading of love also, though still against the dollar, real means into them with each other, and just lost, why will line, and take on both economic cases, and the feeling of back humanitarian, appropriate of fierce, in contrast to the second day of ji also.
Improper like yue, to against the fierce, also.
XuanSheng notes
This "of interpretation of cha ages developed also.June 3rd in lunar calendar is auspicious, fierce, alone in the hexagram for its, is improper, but not in both economic and counter with economy, is improper, fruit move next into LiuEr, first in the inside of the hexagrams are, if changes in the former, and for June 4, first in both economic trip, today June 3rd is lost, the so called to against the fierce also.According to see also said against the transfer, also, its aim at outside, reason you into, now six sometimes come to see, the same as xun fell into, the good against the's sense of honor, since it against the evil.
, discuss and consider not ning, the disease has been interface.
XuanSheng notes
This is also against the cha ages developed to.Nine of the beginning of the beetle divination, and the 9th in datong, and in the hexagram with June 3rd called the people, but its is firm soft, reverse in both economic, with just, soft, and sovereignty issues like, also is a bit, however, may not be the masterful, discuss and consider not so yue ning, it must be the consideration to get, but did not get a rest, and than not NingFang to a righteous, namely dwell not, unexpectedly also, you again not rather also belong to discuss and consider, because modern hurt and disappointed, amiable form is blurred, the harmless, since not greedy to ease, and will work at it, and do, to work with, reopened ectopic, many fear, dry or jump in the deep, so devoted, and between the suffering, disease and jealousy, firm with soft, and force in the hexagram of June 3rd, two feelings mutually 妬, such as people have the disease, also ran to energetic, careful, are happy, also don't medicine has been synonymous with no error, "the disease does not harm also, against the place, the same as salty and compassion, more troubles, more suffering, but with soft not two, yue jersey is pregnant, is happy, the mood can prevail, so the hexagram, 941 as the fell of salty, friends from the thought, namely, discuss and consider not like lightning, and medium for hei, as well as do not worry, with firm eventually wins soft, yue ze eventually wins, firm with more soft, is improper, nor of June 3rd, namely from the grasp of the suitable bearing a diplomat, and into the trip, please do energetic business words from the mouth, the words business degrees, also against the original meaning, and joy in the heart, appearance is to speak, is yue jersey of love by.
Like yue, the joy, have a celebration.
XuanSheng notes
This "of interpretation of cha ages developed also.九四稱商兌,而曰未寧,似非吉占,而下雲介疾有喜者,人多疑之,釋文特以九四之喜為言,蓋即示喜之由來,在於爻用之有慶,有慶者,如履元吉在上,大有慶也,慶與喜近,喜發於己,慶成於人,喜存於心,慶著於物,詩曰一人有慶,兆民賴之,可見慶之屬大眾,非限於一已,而喜不過有其情,慶則必見諸事,故祝賀曰慶,不曰喜,明其已成,而所惠者廣已顯而所獲者大也,九四爻稱有喜,釋文推之為有慶,實以九四之用,甚未可量,而以一爻之喜,足為全卦之慶也,何哉,則正在其能商兌而未寧,雖介疾而勿憂也,商而曰兌,乃互商,非一面之志,則所決者公意,所行者正義,行而未寧,可見不自為是,而勤求於下,不苟以安,而勞苦於外,則其虛己以容人,卑躬以接物,兢兢業業,孳孳皇皇,未*寧處,毋敢怠荒,此本乾健之道,自強不息之德,而合於坤順之志,安貞括囊之誠,上下皆同,內外無二,宜其介於疾而勿憂,不在位而有喜,斯九四之行,足昭其慶矣,兌大用皆本柔以成剛,因乾以用坤,陰陽合德,地天平成,故一柔在上,兩剛在中,有如泰象,天地交泰,萬物袛平,故象言財成天下,左右民宜,皆得其平,兌之九四,亦猶此旨,剛雖在柔外,而仍下於柔,以爻言,當離之上,為巽之中,闔家人之用,孚鼎*之功,最擅於調和,得其同正,雖與初九一例,而初在下其用未明,四則在上其德正顯,推之天下,猶未有盡,故釋曰有慶,明其行之孚於道,順於天,而亨於一切,此彖稱亨,實於此爻致之。
Ninth, first in peel, have folded.
XuanSheng notes
This is the ninth cha ages developed to me.Are men, and yue fu in the strip, with the sun, to the ninth, Yin, only on the relative, gen Yin for quinlan, mountain for stripping, yue fu in the peel, and strip just the limit of hexagrams, and also by peeling, first letter also, this first word as well as contenders, and to have, and will, and agent its virtual surplus, its ebb and flow, ping fu, peel and does not peel, namely to and, agent strip, like autumn and winter is cold, and has the day of the spring breeze, such as books, and generate the machine that is sufficient to solve the disaster, slow its harm, this is a men, beginning with this, also, there are folded under, such as dry JiuSan, dangerous, and can self excitation, or zili also.Has folded is harmless, is working with the first in the peel, corresponding to know the danger, but since under strong character of tzu chi, excited the guard, and suitable to The Times are difficult, this is Shirley, though not auspicious, nor evil.
Like yue fu in peel, while also.
XuanSheng notes
This "of interpretation of cha ages developed also.To JiuWuWei positive and peel, good for the economy of the poor, with the change of momentum, the peel and have fu yi, first letter, also against the inside and outside to a just, grasp the virtue of dry, reason is stripped off and can believe,) with, also against the hexagrams each hexagram, take all transactions for use, are bit expressed, so easy, to first strip, is the soul of the volunteers, as well as the shoe zhou also.
Six, against the dollar.
XuanSheng notes
Is this the six cha ages developed to.On six of the pole, also, a Lord of the hexagrams in the hexagrams, is poor, with the words, mainly the hexagram, traction on the poor, and pay the at its extreme, is refers to use will end, and he did not have, line is limited, the infinite heart, do it, will hold up each other, and discouraged from fast its way, so the lead against the, my word such as bowstring, depending on the force to open and close, the shortage of power is not a bow, and like a leash, with the vision also applies, inadequate force, not before, six soft, also in, just with the closed, such as string and cable, pulling each other, if not, but it is attributed to the winner, the power of morality, the first force is not as good as good or ill luck, by the hexagrams, when there, by the hexagram, when active, this looks for the ear.Soft above just, Yin qing Yang, easily with the situation, the adults difficult one, the lead of the dollar against the volunteers, and is against, but also each other traction, Ann can into the virtue of the handover, the merit of yue jersey
Like yue, the six against, not too light
XuanSheng notes
This "of interpretation of cha ages developed also.Words with coupling is used, and with blood gas courage, holding to, and forget to DE with zhao, this response is not light, not board, to be seen.In short against the soft outside just, while the hexagrams can supple fresh-from-stats-class as volunteers, so everyone who just hexagram is auspicious, alone on the three and is soft, the foot of the Ming yi, the see also, also, and the reverse, will good for and the will to power, both even, is its use, one not ready, will miss, just hexagram is both possess, soft hexagram is inferior to force, its Yu Cheng, this does not favor the line, real good for incomplete, is give priority to hexagram, investigate this ambition, party for the change, reach on pure dry, resistance in this paper, a hexagram, recruit jealous easily, so no light, with its on, don't like the evil of June 3rd, and not so great, in order to arrange yue, the feminine, that at outside, so nothing is not, and its harm in yingzhou, house inside and outside are from the zhen, will He Yicheng its virtue, of the way on, so the minimum is hexagram sticks with the heavy, the hexagram, 941 for divination, the Ming by xun thought against the dollar, for v to inquire for the cut, the heart is constant, so it depends on the energetic self-improvement, and the most indecisive, if the lead against the outcome is pending, resist long, it is not too light.
- The I ching learning: no economic Numbers
- The I ching learning: both economic Numbers
- The I ching learning: if they cannot forgive hexagrams
- The I ching learning: zhongfu hexagrams
- The I ching learning: section diagram
- The I ching learning: melt hexagrams
- The I ching learning: the hexagrams
- The I ching learning: xun hexagrams
- The I ching learning: divination
- The I ching learning: abundant hexagrams
- The I ching learning: younger sister hexagrams
- The I ching learning: hexagrams gradually
- The I ching learning: gen hexagrams
- The I ching learning: shake hexagrams
- The I ching learning: ding hexagrams
- The I ching learning: leather hexagrams
- The I ching learning: Gou hexagrams
- The I ching learning: Guai hexagrams
- The I ching learning: beneficial result
- The I ching learning: the damage of divination
- The I ching learning: interpreting
- The I ching learning: Jian hexagrams
- The I ching learning: there sticks
- The I ching learning: family sticks
- The I ching learning: Ming sticks
- The I ching learning: jin hexagrams
- The I ching learning: big strong minds
- The I ching learning: 遯 hexagrams
- The I ching learning: constant hexagrams
- The I ching learning: salted sticks (complete)
- The I ching learning: from the hexagrams
- The I ching learning: kangua
- The I ching learning: greater than
- The I ching learning: h hexagrams
- The I ching learning: no false divination
- The I ching learning: large livestock hexagrams
- The I ching learning: complex diagrams
- The I ching learning: peel hexagrams
- The I ching learning: Ben hexagrams
- The I ching learning, bite into hard hexagrams
- The I ching learning: view of divination
- The I ching learning: over the hexagrams
- The I ching learning: the method of divination
- The I ching learning, with the result
- The I ching learning, and sticks
- The I ching learning: modest terms
- The I ching learning: great minds
- The I ching learning: fan sticks
- The I ching learning: no divination
- The I ching learning: divination
- The I ching learning: shoe hexagrams
- The I ching learning: small cattle hexagrams
- The I ching learning: fu bagua handout
- The I ching learning: than sticks
- The I ching learning: tai chi, saint tells
- The I ching learning: divination
- The I ching learning: taiji diagram handout
- The I ching learning: litigation hexagrams
- The I ching learning: divination
- The I ching learning: hilo-systems centre
- The I ching learning: shu
- The I ching learning: terms
- The I ching learning: painting
- The I ching learning: divination
- The I ching learning: image
- The I ching learning: he sticks
- The I ching learning: he sticks
- The I ching learning: the originality
- The I ching learning: the originality
- The I ching learning: all easily centre and acquisition cases
- The I ching learning: sequence
- The I ching learning: introductory remarks
The I ching learning: the hexagrams related content:
- The divination of changes under dry dry for days
- The divination of changes of the gentry on the ground of the gentry
- The I ching hexagrams 3 tuen mine chariot camp under earthquake
- The I ching hexagrams 4 landscape righteousness from gen under the hom
- The I ching hexagrams 5 need to camp on dry under water day
- The I ching hexagrams 6 suit tianshui suit dry under the hom
- The I ching hexagrams division to navy division of 7 under the hom
- The I ching first gossip than plain of up and down