All easily centre and acquisition cases

XuanSheng notes

Confucius

Easy to book.Since the ancient times.Fu painting gossip.Taking shape.After the saint.Salt are extrapolated.The system diagram for both.Column hexagram is also bright.Tang Yu three generations.The exercises.Divided into lianshan facts of heaven and earth are easy.Wen Wang Chongjia code sequence.The macro to the article.Change the case.For Canon.The duke of salt.Detailed theory of Chen.Adopt the words.As to teach.Is today the easy also.

Ancient without words.Cultural relics are very humble.Tabled fu xi shu and system of Numbers.Is the beginning of the text.Although the class without articles.Like a picture.But like the meaning of the word.A bird of the children of judah the pictograms of officer's also.Words are to a bird officer.Painting in the fu.Its pictographic characters.Knowing.Righteousness and knotting.In the past dynasties.Gen from bird officer also.To record history.Legend has it difficult to accurately.So can not do what take an examination of from the ear.

And easy Numbers.The spread of the longest.Solid manifest in one.Known as FuYi initiative.Followed by saint pushed its righteousness.Macro its use.Thought of production.Typical of the.So heavily.Cover all previous dynasties relics.Place the result in easy also.Ez.Both books.The natural.Have a parasite.The extrapolated changes.All the heavens and the earth natural order.The use of the branch.All nature is comfortable.Solid non-human system.Is the ear of artificial Ming.And the person.Of the person.Salt plays changes versa.With the divine.The beginning and luck.With sequencing.There are extremely.Not easy also.So the workers since see heaven.Luck by Ming.In the case from the teaching of also.

The system of Numbers.Also the luck of surplus.How much its variation.Murphy heaven and earth natural thing in the world has also.The hexagrams order system.Although each is different.Was the fate of the reciprocating in check.Cycle to become.Not the first person also frequently change the way of heaven and earth.Eight diagrams have the inside and outside and generated message like.Sometimes a change of hexagram earth like a ghost.Ez parents all things all things like heaven and earth.Account of the turbid causal induction and so on.All this in the heavens and the earth natural person also.The hexagrams order have successively days don't.Hexagrams of subject and object are used.Easy to have the portal 槖 Yue parity positive and negative.Account for and variation from breach of action.And also all the humanitarian is heaven.

Workers' saint order see heaven and earth.Measurement of degrees.Ming characters.For pirates.While pushing its always takes the generation change.And Mrs. Things right should be like.MingFu luck ebb and flow.When to migrate?With suitable for life.Stand for humanity.And don't fan who also parishioners.Easy for a way to.

Granted by heaven.God of Ming.Saint to play to the human ear.Although before the end of the heavens and the earth.ShangZaiYi.Besides, by heaven and earth.Though the way of heaven and earth is difficult to know.Can be deduced.By case characters.So the workers' DE show.The micro.Its use in Ming dynasty.Its body is not visible.Its big without outside.Its fine no inner.Its like as righteousness.It can be first in god.Though humanitarian as always.And in heaven.Although test luck always.At the end of the pole in.In all previous dynasties saint.Is earnestly.Theory, expounds its essence.Widely to meet their god.Points close to its poor change.Micro test with their luck.Lest people for failing to do its philosophical connotations.Therefore, outside as detailed.Those outside after the transfer.With figure.Participate in yarrow turtles.Its advance the hearts of the people.Has been so great.Yu Yu Wenzhou heritage.Custom it is long.Single pass its righteousness.Dare not negative st hangs teaching first.Set its said to pen the book more.Awarded the second third.Both ChengWen weeks.Word for word review.Like when YiChong.Foot as he ez purport.So the Yu Lianshan slightly its say, etc.Zhouyi is only pass.But to read easily.Also it covered him easily.As the essence.As righteousness.Read one of them.All the rest also.If the aspirants will more.Wen yi also esselte lianshan facts.When speak Zhou Yizhi first today.Outline its outline excuse.To investigate how refs.

Speak easy to more difficult to him.Not at the context meaning also.The beginning of is easy to make.Both in ancient times.Experience generation sage fu wen Chen.Meanwhile increase has more.To the heart of the author.For as superior.But the early practitioners outside the text.The true essence of the constant confused like.All previous dynasties saint.Also with this reason.Extrapolated its purport.The hand-written text.And then have GuaCi hexagrams.Hexagram remarks appended to the lines.Tuan like interpretation.Classical Chinese Buddhism.At the end of the thought of judah.More to re-emerge his righteousness.Digg by smell.Or prepositions.Or sequence.In the article.In the language.Chen shi.Is not a person.The teacher of one.All he had.Set the said.Sequence correctly.Nothing more than to yi tao jing macros.God with mo.The endless changes.That difficult.And we have different in three easy.Based on a tool.No category.Different families.The will to win more than he amount of this phase.Short to keep long.Return in the positive.And there are unprepared.Wen xuan too hard.Or slightly in the detailed in transfer.Or over hexagrams in the hexagram lighter.The mutual reference.In a league.It's not just like appropriate weight.The article also will be detailed.By the appropriate.Also required.Is solid when workers know also.

At the beginning of the ancient people like this to understand.Although not preach.And already has.When viewing the picture as the minimalist.Faint after the text is built.Words gradually complexity.To the original as below.Implied meaning.Compose for language.The text is original as generalized.When saw it resigned as fadein increasingly complex.Is divided into two also.Cover as also knowing.Article also an image of interpretation.Through the ages saint.After with Daniel first.Although asynchrony.The righteous.So read workers like pay equal attention to.First practice.Known as the knowing of definition.After learning its like know of text interpretation of micro purport.Both of the.Without doubt.The easy way.The heart of a saint to Ming.Then do not breach.Push them to change.The way of the gods of the modern people.Cover don not like to resign.

And easy to use.Focus on change.To people of wisdom.Through the world.To clothe the of love.Will be in change.Like the knowing of.To be like the one content at that time a person also.And through it.Will he like and pass the refs.Interpretation who resigned in class.Also when he hexagrams and flux of the refs.GuXi workers like outside like.Of the rope.Such as trial.Interior and exterior shape up and down its sides.Will be informed.According to one side.And can do the change.Easy to change.Also have sequencing.Must of all easy to resign as general reference.Heaven is constant.Although still not disorderly its sequence.So the preface and the rule of the world.While ez order sequence diagram is given priority to.The reading will be and easily.The sequence of the hexagrams several kinds.Its use is different.So the sequence variations.While Zhou Yizhi sequence.It's all today under the passage is.Is to change.After using.Although more than this.Remains to be in after the saint.The number of today., no breach in this.

Functioning of the wielder.Also by the sequence of the hexagrams extremely.Such as FuXiZhi sequence.Yu Wenwang.Lianshan facts of yi, different from those of zhouyi.Later generations have successively day beginning.Tian congenital remains the same.On the day after tomorrow.Congenital don't have to.On the day after tomorrow.By the way too.Birth is given priority to.For from the day after tomorrow.The personnel said.The day after tomorrow.One to birth.Inaction.So the Zhou Yizhi use.For humanity also.Because when appropriate.Make way.The matter of the original to end also.A priori Carla.The day after tomorrow is easy to often move.And in a static dynamic.So the birth will be the day after tomorrow.In the dynamic with static.Therefore, the day after tomorrow from birth.The two different law.One is through another.Sven Wang Zhisheng wisdom.Is able to do the change.And establish Zhou Yizhi extremely.In the easy to use also.

When her husband FuXiZhi.Is not used.Is not the change to appropriate personnel.What will do to the king of the text, and then also in the Ming dynasty.Is by reason.In ancient times.The brief.People are accustomed to.In the system.Under the following.Neither the need to change more.Also struggling with nothing.And has not prepared in text.Spread the difficult.The author heart through its use.When god would change.Had had enough of his body.

.more specifically established text.Cultural relics have gradually.Effect on three generations.Its use has numerous easily.The change also.1 pet. Lianshan facts.The other's transmission.Will FuXiZhi this elephant.And to do the changes.Its use.Then the system.Wen Wangzhi hexagrams.Are the children of judah.According to FuXiZhi on our minds.The mining's variation.Along its old benefit their new rules.Then the zhouyi to become.Zhouyi is already.Even don't reuse.So fu xi and Wang Eryi.An organic whole.A divination.A variation.Both the Ming.Easy way is big.I therefore yue yi as easy.As in all previous dynasties saint.Not one person made also.Fu xi qi.ZhuShengShao.With the sequence of this nature of heaven and earth.Therefore, the author different and easy is not different.Easy to order different and easy way that is not different.Wen Wangzhi easily from the facts.The facts from the mountains.And is from the fu xi.The fu is only the body.With salt still in zhouyi.Both close and easy to complete.No more points in the fu the king of the text.But Zhou Yichuan since the king of the text.This is the name given to the low, hence Zhou Yier.Readers to be regarded as a vulnerable.Can their children about different people.And there are two easy also.

Easy to have all three.The three easily also.Also easy to third variation.Both the three changes.For earth.For use is enough.Despite his change.But it will not come as a surprise to the three.Wen Wangzhi are easy.In the three and one.So the word of the hexagrams and easy to use.Give priority to with zhouyi.This I like easy take wen Wang Xu divination by also.Although gua-bian theory from the king of the text.This result will be traced back to the fu.So said hexagrams unity of the two order.Later generations of unknown to have a positive change.I do not know difference and the righteousness of the fuxi Wen Wangzhi diagrams.Don't understand lianshan facts not by.Makeup and speculation.Not only easy to another.Since the is easy.Also no longer dawn.Or pick-upped the make up different words in an argument.Figure sequence or take him easy to identify.Are losing a great easy meaning also.Want to know at the end of the book.Have to adopt the return.Both the zhouyi.From weeks is enough.And the sigh of this we have from the week.

Xia shang Canon.Almost impassable.Lianshan facts easily.I to the qi of the song dynasty and see.Also at the beginning of thought.And of the zhouyi.Beginning to know both has in it.Therefore, from the book.Yi in the speech.Not as the king of the text.Along the two more of the old.Also in today.While Zhou Yizhi essence.The beauty of not resign.In the sequence of the exact.Heaven and earth to get 2.Set up humanitarian.All the changes.Ming always.Not as even to take righteousness of narrow extremely biased also.So the FuXiZhi purport.As easy to change.It is advisable to book only.This king is the holy one wipe., easy to have similarities and differences.Already known.While XiYiZhi from zhouyi.And there is no doubt.Show the posterity of Mesopotamia.And the door.At the end of the taste will be detailed to classical interpretation.In order to Ming purport.2 the third busybodies.And steal even unto.Awarded the master..more specifically han xing.Workers then have them.Although the good away from records of the said.Investigate for the portal dispute of the order.This is the misfortune of the tao is also easily.

But in this place.No explanation of the text.His shan zhishi..Take its different to certificate the same.Are enough to Zhou Yizhi beautifully.And straight out Wen Wangzhi heart.Easy to say prophetic-mixed.Boast of inspection.And the order of I -.In a age to a user.The books are different.The legacy of also belong to the ancients.For the refs.And should promote Zhou Yizhi use.Although nearly all.Is not bad.Is in the reader know in zhouyi.Don't recognize the guest.For inspection.Aid is to fix the province.But through changes of different.And easy way of macro.Its interests is easily fixed by their own.

ZongSheng notes

Easy way to micro, BaoYi to wide, anyone guess, easy solid since yi, see is different according to the people, not well versed in, ez for easy.But saint of teach, not selling all over the world.Although yue reading useless also easily, so must first MingYiZhi original meaning.

"Easy" : Gai like hundreds of Ming qi, as, when a use, detailed changes to bright life, good or poor measurement with good or ill luck, drafts to class to Ming movement, inspection should be in Ming beginning and someone who would be heaven to Ming moral character, its endless meaning, practical, the said name is differ, take a class to wide, but is always.Push things, back to the way of heaven and earth, who are in extremely, has its way.GuXi workers have their cases, the unknown cases, don't know its purport, and the case refers to as number also.

Like number: as shown in picture of classical Chinese, also do not seek first to classical Chinese drawing, the unknown as number of unknown number, is easy of an ontology, and its changes, while if you include scripture, fear and fear in the class, this is a matter of the literature and art, rather than a few also to deep research.Such as dry, will be the figure of the first, why is: first, take an examination of the hexagram of name, how to nine will be traced back to the first gas, how to Yang, first, by the way of the stored, for why all day he will be like a number and then know, know, and then to speak of it, but its use, count the change, can it divides, can for example and Ming of the hexagram, place of Buddhism;Then the text available and interpretation.This all acquisition, are.

Master study diligently, so is the heart;It is by no means ACTS recite the classics, cooked the xian, namely the foot with a;And speak before, since cases;Cases of Ming and through all, ordinary without confusion over the meaning of scripture;This is easy in the first.

Easy after fu xi, as few hexagrams, pass already for a long time, because of its use is different, and the yi are different;Reason has mountains, facts, an three points;In one to three, not easy also.Liberaty lianshan first gen to the address as reference, adopt, facts first quinlan, in tunnel, ShangChengYong, qiankun first dry, to heaven, Zhou Chengyong.By different, therefore, take for each different, with summer is building Yin and shang is built ugly, Zhou Zhengjian child;The righteous one also.A number of different, different at ear;So as a way, it is with the person first;Heavy tunnel, to be used first, Lord of heaven, to day first, but it is easy way for earth, successively are different, ChangDao not different, its ear.

Weeks, although the heavy heaven, and the second generation of the system, so the text Wang Chong play candy from the hexagrams, by three to one, unlike qiankun easily;Qiankun of yi, the fu solid had been made, and candy from yi, the article mentioned Wang Weizhi shaoxing person also;Of later generations of yue: "birth", "the day after tomorrow", is actually a whole one ear.

Cover qiankun, Ming who is also easily;Candy from, it is easily;Although order is different, and its easy also.With things around easily, can't candy from the outside, from the use of, also have to this;The two coherent, and then change to big, not only 2 is easy to share, namely the three yi also by is analogous, this candy from yi, include almost everything, and into the heavens and the earth is a drink later, to those with its wide use, and change of god;The workers will be prophets.Know one for and the other with three, although as one, with all easy, FuYi when, the heart of a true saint, to heaven and earth, and the sun!

So weeks later, the teacher will fear and fear how to the result, for with the its righteousness;Make FuNong and Zhou Zhiye, never endless, the micro will also have a master praise., several meanings, with its to easy, this on one also, so no beginning to have a beginning, push the endless, all known, this is righteous.

With its not easy, also made in this in, for pole, in the same, of there forever, so it can change the way is long and interest-free, main produce and contingency;This is righteous.

With its original, also along the message of heaven and earth, and should be full of luck, and migration, the mo is poor;So can grip the jun, circulation way;Only to change.Due to the proper and appropriate;This is righteous.

Yi of the word, is wrong, always functioning with inside and outside, almost everything, almost endless, push the infinite, and nothing for this sincere, the function of neutralization, and the nature of things by;While knowing XuanWei, agent on numerous yeah;To simple and easy, also to long and wide, and the name of this easy and righteousness.

To easy for like, on the day of next month, the moon and sun, Yin and Yang of zhao, and the way of heaven and earth SuoJianZhe also, by the way of heaven, by day, and, by the month to see, the moon and sun acting, heaven and earth, the candy from the generation of heaven and earth, and fire and water into Yin and Yang, the in vivo with both close, enthusiasm to see, and then zhihu tao of heaven and earth, also QuCheng of miao, so bright, must first candy from Ming yi, from below on the back, by inside and outside, by the people and the day, all inevitable sequence, also cannot be preserved.

And days of yuan Yang, the body also tai chi as well, namely, also the reason for the shape of words also;Tai chi of a body, is the mother of all things, and easy of tai chi, day biological roots, all things not day sunlight is not born, is the mother of all creatures, namely, not the ancient cultural relics, on the day you, living in like, also tomorrow everything from the source of life, its take meaning is fine, but that is explicit, an old friend runs for easy, while with the change of Yin and Yang and god, heaven and earth or know things around easily, with candy from its function.

Known to easy, it is under the whole heaven, were born in one before and grows with yuan Yang, and easy to teach, not outside on the back is always all things, push the education strategy of everything, more by the body of the tao road flyover is tomorrow, and things change with the number of message transport also.

So easy to quit though Jane, justified a macro, the way to the deep, as necessary, if you would like to clarity the reason, is nothing more than the image-number and language also;And number of like easy, makes the fine that form gas, yi language, is almost on to philosophical connotations, not deep study and its interest, will delay, not many respects and collect it, it will lose;This anybody to say that the origin also, xi workers don't mian zai!

Was easy: Ming number, and number on a gas, gas of Yin and Yang, Yin and Yang of tai chi, so too is very easy.Tai chi, a also, at the beginning of the unknown, invisible by setting of for light: light angry, gas forming, the forming quality, the beginning of GuWu, must first have spirit;, between heaven and earth, gas is also popular in all things, and not visible.

How, see the character for points and how much of the gas, and character not neat, so have different number range and the like, and the like, and then know the number of the number and its gas, qi, Yin and Yang, number of parity, because there were four or five points and, due to the partial full of good and evil;The change of the gas also.Amount from creatures of the land, because of the change of situation and size;And the ebb and flow of this number.Because of their different and has different character;Because of vision, and temperament are different;Is this like in a dilemma.

Cover gas from tai chi the following points, but still close;Reason two, four, five lines, are successively, since one the following, is gradually, but still together, so as soon as second, push them to a dish of 10, and 50, sixty-four, 144, two hundred and sixteen, and one thousand five hundred and twenty of don't, like the tai chi here, by the change of luck, and the generated, one class day, all day, over and over again to still circulation beginning, so the gossip of the six hexagram, each other, less lunar Yang push each other, in the shape of all things, of the mood of class, of all things of the system, and inexhaustible, accord with this is the sequence of biochemical and have no period, however, however.

So in short: the life two, two three, everything, points in all, the tai chi, luck and the like, in class, without, from top to bottom, is it so, like from the back, then will it already see levy, this as the first step, because like a person in outside, in the now, smell of the ear, the eyes can see, the brotherhood of the holds of solid easy to sign, sign it as: is the number and gas, and then because of its case, to discern the good or ill luck blessing;Cycle time, in order to discern the moral character, and amiable form well, have a is dynamic, and use is, and is ubiquitous, and then the heart of the saint rikkyo so great!

GuXi field mo before like number, Ming as the number of yi Ming mo before, practice under the thirsty hands, will speak easily since the beginning, with its known, and unknown.

Yi from fu hexagrams, respectively to set the Yin and Yang, heavy as six hexagram Ming time;, and among them, things around for the body and earth into a column, we in China, with the points of the body, when a discrimination, phase fault in rows, intersect to change, living, endless changes.Reason by gossip and into sixty-four, six hexagram and push to three hundred and eighty-four, all this in circulation, the minimum interoperability, into its like, to combine its number, to line their gas.

Therefore, tai chi, both the two instrument;Numbers, both from the hexagram images;Nature also extrapolated.By an orientation of, see of the hexagrams order;The candy from a neutral easily, and see their sticks of gas, change is more, order not disorderly, all should be the biochemical, accord with The Times, the universe and phase intercourse five producer also.

So to realize of biochemical mark, will be listed as the view, the picture for the will also.GuXi easily will first image of the observation, such as figure of qiankun positioning, each column before;Review the sequence of biochemical, and number of passes, and then may, with the origin of the hexagrams, this is also the case for the first.

Above st about

The child thought

Reading must be Ming yi yi: to resign the apply, Chen Xiang not two, will pass its righteousness, then its purport, Ming will centuries its affection, and of its use.Also, father also, such as dry, days of the case, will be to memorize, the hexagrams are dry, or dry like;And than I like of the class is first to dry, which have a class in the dry, it is like, will be the same as dry;Such as day, father also, such as the easy shown as the example, has not workers.And like a dry GuaCi;Six yuan zhen, Henry the hexagram of each different, and both its content and things to like, if you have dry words in each diagram, and the hexagram of, or is the kind of words, all with dry through its righteousness;Will be close to participate, to Ming, it has pointed out, and then resign is known by its use, the example of the easy words, general solution will also.

Xi Yi Gui on tong, and easy to care for, to admit of the impassability, acquisition and forget why the poor world of change, all zai yi tao yun?Cover workers: in this paper, a simple royal to show also leaned slightly, for it is used to widely, it difficult to prepare;Is way to big, with Gai things, had to hold the book, with its extremely, with two way, into the work of contingency;That I changed, become to god, this so only sixty-four hexagrams, three hundred and eighty-four hexagram, and best of all things and changes.Without Ming this first, then cannot glimpse into the heart of the system is easy to saints, also not all easy way, although is useless, it will cure.Reason to practice it counts for a lot and the like.

Easy to use, alone the wielder, share, with dual, have passed;Has anti reverse each other, there are suitable, its class is differ, up to the example;Is it like a test.As each hexagram each hexagram, are alone in the case of, and agree to its use.Its dual, good or poor positive and negative, into its raw g change, this when its custom measurement.

Cover qiankun two sticks, each independent for parents of heaven and earth;United, such as Thailand, its use is different, duality,, such as the complex Gou 遯 near such as;Begets grams to change into, such as peeling after profit and loss and so on, neither is statute is also to be found.To its proportion, thus he, by the change;Salty, such as constant qiankun, profit loss from the camp, all extremely variable and its use, also its cases;So the vision of the column will view its points or change, check the raw information, and then use it.

It was easy to have a sequence diagram, qiankun "neutral" candy from the top and bottom of the sequence diagram, I have the change of the sequence, have according to the sequence of the dual goes on, and also for extremely.Will precede the same for the different, in its different to certificate the same: and then change is known by its origin, born grams message example is to xi yi, not only can, like a command into KanKan from top and bottom of the sequence diagram, the reason for this?How to use?Then know saint origins of easy to teach, and what to do in our XiYiZhi.

Ez gossip as the outline, the biochemical 56 as the eye, and things around two sticks, and outline of the outline, to the hexagrams are naturally, that everything was born in the five elements, five line into the two gas also.By its number, number of gossip, 56 sticks is the number of quoted system also, everything is all, all packets in the sixty-four hexagrams, is a result of change, the Gai much too!Therefore shall be detailed in the hexagram of hexagram is this to the heaven and earth, the number of 96 also, no matter what the hexagram,,, nothing more than: all things, all things out with the number of 96 with qi and Yin and Yang.

By the close, endless changes;By its points, but the heavens and the earth by one of the ear.It is the cardinal, qiankun, is the foundation of the world;96 for the total number of all over the world, as well as biochemical as they always have.Investigate its biochemical, do not do, and back to the beginning, is not so call the doctrine of the mean namely: the way of heaven and earth is not two, and biological contingency.So the workers: in the universe is beginning.No matter what is what, is never without package in easy, namely back without beginning, destroyed by heaven and earth, all the symbols of the yi!

On a sixty-four hexagrams to the list of initial figure, is beginning to show the end of the world of heaven and earth, namely the qiankun by neither, its transformation, a real world natural sequence, and the shrinkage, is one of the beginning and biochemical example, to change, has fangyuan figure and number, and the sequence of eight palace, and the order of phase in the card, use it to each other: due to the large number of the ordinances, and change very much;Will each figure and its variation.As descendants of Beijing's eight palace, the number of JiaoShi, with shaw preaching fangyuan figure in Taoism, is easy in the case of self, to push the change, with the the sequence phase license also.

So big enough to do the universe of the elephant, small enough to close at the age of the ji, a matter of the moment, a man is also enough to account for it, this is because of the biochemical nature of heaven and earth, solid, also, that is, its variation is not out of the sequence of each figure, the certificate is changed, all such as the palm;In the future, so can know man always, and their change, its use also.Is easy to like Jane, and infinite, meaning, the workers will be detailed and you start all its use;And its nothing more than the total reciprocating within sixty-four hexagrams, also its variation for the figure is more, the move its to be fu ear.XiYiZhi first, service to memorize it.

The SAN on mencius

Master life willThe I chingEssence, for the first release, give read purport of workers' deep learned play easy;Wen zhou said easily, ordinary Ming Confucianism preach reason, known rao transmitting essence of enterprise based on the origin and receiving, since text Wang Chong play, duke of zhou followed.Teacher set the dacheng;The scripture daming, DaZhu argumentation;Workers should read copulative, said hexagrams, sequence diagrams, miscellaneous sticks all the chapter, and all the all clear solution, and then have to saint ez purport, and our XiYiZhi also.

Four detailed in easy example, auxiliary wing of the I ching, don't read four, easy to teach also unknown: so the master in the book is easy, te jie, for I ching solution to teach disciples, give MingYiZhi for easy, read easily and four pass;As to Jane, GuaCi also slightly;For its use, for the first four preach and cannot attain the clue, cover up in ancient, it is too long, not hing, although its like, such as, suggests that, just play the stipple, regulus by shennong by Tang Yu, generation increase with easy, text system, political lessons, under the easy like that are combined with a speech to the righteous, because early in language, difficult to leave a long yat, phase acquisition inherent division crown, the easy generation needs to forget, phase with inherent rules, works, and the change, that summer, the second generation, all along the acquisition, the his system, but there are mountains of yi, facts of yi, its use is different, and as righteousness also differ!

To the king take and repeat to into this place, because of fear of later generations suspected them forget to the original, detailed in the word, to clear its teaching, the four works of fu solid to preach is easy to teach.Time is different, there are different;Before the workers, and the like this word, but for the text, so the easy way to Zhou Shizhao, beginning to master as the classics.

Master this week, to the acquisition, and his righteousness, and apply the word representation, the sequence, as a condition of Ming is the use, is easy with columns of the figure and then easily, there are trace, there can be read, a figure, can be found on a change to sign;Unlike Mr Yao is a collection of the day, difference and mo bian yi, so easy to teach real into the master, while Yi Yi prepared in the spread of culture;To realize, the prophet, and then can and then pray also.

Ez origin, not qiankun also: cap back on and on, the tai chi is also, however, yi tai chi, is the language of two instrument, not in the in fu;So the required fu know also.Hugh blame is easy to teach, not words, also in for Hugh blame to understanding life, in a way in the factitiousness, easy as that begins with goodness, "and then good, into the" word, also detailed in the fu.

Easy to say, began in the book;From the sky to ten, all generated book of heaven and earth, and two days, with the number of big yan, the language of fifty is also on the cross;Easy to use, with its variable also;Change begins with intricate and wu to biochemical each sticks: and wu to change, is the number of righteousness, and also detailed cross.Ez them lies in the sequence diagram;With its recommendations, always upward, downward, inward, outward, each have its use, thus functioning useful, there are same with different;And positioning of heaven and earth, emperor to shock, said a sequence diagram of the parties, also detailed cross.

Ez evolutional, comparing three: in different times, different kinds of:Such as mountains, facts of yi, the order is different, the body with the sequence of biochemical, and men and women, like ebb and flow;The class is different, its name is different;And I change, time and sequence diagram, and mountains, the facts of last time, also are detailed cross, to the portal as easy, gossip of original meaning, oil-gas of the sixty-four hexagrams, and accommodate to the elephant in the name of a class;Of all ages, long period, less upward, downward, inward, outward, who are from the us.The migration of first year, eight party;The beginning of the ancient world, and the personnel of the turbid of inspection;Mo unknown Yu Fu.If not familiar in transfer, then under china-chile, never out of heaven and earth, Yin and Yang of god;To reach on the source of life, bright in the amiable form of dynamic and static way!So the work, as the xi yi also teach later generations.

Ming yi people.Don't Ming Yu Chuanwen first.Is day to study bible, fear not;So the teacher to their income, points out its wants, and set its righteousness, to preach in after before, its XunXunYouRen, foot long!Is destroyed before the holy, the teacher alone, and its development, it is always the st, the heart of the readers the no negative master YanEr.

And hexagrams, will be like a gas and the number depending on the change, then its future, if only of the phenomenon, the reciprocating unknowable, why will QiongShenZhiHua zai?Tong yi will join all easily change, like sticks six hexagram, both its use also.And workers.Because of the device will also, visible and invisible, will be visible to tracing the intangibleNow have the like of tangible, intangible is not like, but he has to, nor shall also: will have not hold its appeal, gains its not how, rather than a text is also, will be many respects in figure, successively days with my order, and the sequence of the hexagrams word, and then know, so he will Yu Chuanwen also.

If the figure has day, disappear in the;That is the order of things around, also don't know, positioning section of heaven and earth, says innate gossip of emperor to seismic section, said the day after tomorrow sequence of gossip, are enough to certificate of scripture.Sequence as the tide, for today is easy, began in the dry, finally did not, the reading can be known.And its my order, not in the, and non Yu Chuanwen.Spread a cloud: "sister, the end of the female" is a Ming I always.

Cover to the order of sequence diagram, the biochemical in gossip the day after tomorrow, and for use: my order, this innate gossip of biochemical, and also for the body;To younger sister body static like he, so he tao, the day after tomorrow with Yang, and move like dry, so not for the end of way, both beginning and each different, practical also notable;And will be by the test, the registration of the reason, don't you also, lianshan first gen, facts first of sixty-four hexagrams sequence of each different, namely fangyuan with number are different;Those who are living by qiankun change, there is sequence;And after but on columns of text him, if he does not sign in transfer, then he is easy to figure all don't know;Make unprepared to use, and by that of cha ages developed to a constant have take the easy to the old, before its righteousness also difficult SuoXie, Pi "sister belong to the end of the female" of a word, if I don't know eight palace order, finally lazer belong to a younger sister, is the righteous will don't understand!

In scripture order afresh, and finally, at the end of the stakeholders and belong to the younger sister?Is the female ends righteousness, not taking this workers, also of the male, the female, for lift, which belong to things around them;Qian into male kun as female, inherent Ming solution, but not of man is poor, namely all of dry gas;To younger sister's daughter, namely the gentry of gas, however, sequence diagrams to not, visible this way also.I of this way, for different, and different people are the same also, because the day also successively, together with, points are different;No in vitro with people, so the vision is still the same.

People already born, god was largely, temperament be satisfactory to both sides, if divided we died, but temperament since don't, god also notable, cannot confuse STH with STH else is talk again will easily many respects its vision, to be with, easy of sequence diagrams is given priority to, more than are used for reference each other;With more than one, different are the same, so the book of changes but take one, the teacher also still;While fear of people forget the rest also, BeiShu in transfer, think that XiYiZhi help;Give readers may will fail, but don't miss it also.Therefore, waiters, xi yi also must first by readers.

Easy of always, number of fate as heaven and earth, and have successively different days, no beginning with congenital package to effect without end, no matter also, since the heaven and earth is born, the day after tomorrow everything with biochemical, beginning there are also so all kinds of shape and spirit, have the same name;Is parallel, people don't use, not know the reason, I don't know I changed for easy also.Below from tai chi, to effect in the end of all things, for a day, and its like since heaven and earth, in heaven and earth, difficult to be identified, also like, though nothing could get to name, will be visible to god, don't like to luck, so is the invisible god, still can be kind to name, bian to righteousness, also living also, heaven and earth, after the close personnel, will be the day after tomorrow, though god too, gas no beginning, and shape of the limit of its move, trace follow in, not heaven and earth to personnel also outside.

So the Wen Wangding hexagrams, back to the beginning;And Ming Yi Zhiyong, will later day is given priority to,However fear of constrained by apparatus and forget, hold in the heritage, hence displaced raw, I don't know what to return, so the words are involved with congenital, more in crosses for its use, such as skyfire plain than human, is the name of congenital, later days away from the camp, a congenital qiankun with place, so with, than, not only to skyfire ground water with gas also.Designed to get people to all the meanings, don't forget to have, but have to see a way like also.

, easy to teach, also be humane, and the first of the original for the righteous;Unknown nature, will see how it always?The work and send the original to zai!Days successively easily, and cannot be ignored;Have successively days yi, not two, also its to use remains consistent, the people of judah temperament god, but the ear between static and dynamic.Fruit through one, who will be up to second, as also, but Ming later days, with insufficient, also will be and innate like that one party may cause the whole work.And to the people of check and vice-versa, Ming of the hexagrams, this matter also now, will be congenital, then can sign good or ill luck, change is visible.

Cover the day after tomorrow for the moment, nature is almost, is easy to know, number is used to, not innate, zai will He Yicheng its inverse number of the use?Therefore, does not to say, points successively day Wen Wangzhi yi, is from the order of the day after tomorrow, and use is still the birth, the righteousness of later generations all don't know, or for first, or after the fight for.Partial and may not be the body of all, not understand the change, by distinguishing is fear and fear in the knowledge of words, the number of turtles: and have to resign, check nothing;The streets selling than teller of accidentally, or easily don't credible?People of unknown easily also.

Shen easy way with simple royal hard, must first clear its so Jane, so easy, then can send its complex and difficult to now also, give us day of, will know its so simple, to resign as both poor and after all, how to see the change zai?Simple cloud, like outside, and can the royal arms, with elephant in the elephant, of the ear.

Number of heaven and earth, because the fate, sequencing also, because is all into reciprocating treated like, ez accounted for, according to the law;Such as gears, tuen mun, should litigation, salty, both economic and so on, at the end of the phase I with nothing but into;Heaven and earth, also from also, xun gen against the earthquake, also like all into dual;Ever after CanCuo sequence, such as the chariot to litigation, its class instead, and successively in biochemical.

Gas for heaven and earth, life and death, there is or there will be points, born in g and then into a change;This will come to trend also.If you don't cycle, he breathed his last yi;Your-self to answer, the living will, and into the endless cycles of elephant, became the order of the universe, is like a year, the spring and autumn winter and summer, are relative with age, but will all winter, spring, summer do will fall, reciprocating cycle, ten thousand.The fate of easily, as in cases;Meantime change, or a little late, or more, the luck with host compound, Jude of warm spring, hot summer, autumn is cool, winter is cold, or should have the difference, or have the opposite order also, its personnel, good and evil are ears, but generally not te, with its sequence set since birth, so don't te is.

To use an easy change, later day, has not known things of congenital, undoubtedly yi, cover the day after tomorrow, do varied from one 5;The one who is congenital above personnel;So nature more static, the day after tomorrow hyperactivity;Do not break its sequence and participation, a movement;If an elephant, do not break in this, will be lost in there;After the first fan of kun, namely this also.Xi yi tong, no fan yi, why poor easy of use, must first pass by successively as day;Fine for the change and do not break them, what is a mystery.

Ez for easy, solid on variation to thing in the world without constant between heaven and earth, physical variable speed, the same will be invisible.Therefore constant inhabited of interest-free, can only sincere, rates change too!Heaven and earth long, also is the ear;Characters of raw, a rate change, the life and death, according to the rates do not follow-up;This holy wisdom by grief, and shall teach with sincere, Qi interest-free in order to avoid to change;Easy to teach, its purport is like this, it shows a person to change, and make have began to heart;Like the object along with the change to all, p in the final to give, his with sticks and wu, also all of the characters change is inevitable.

By gas, not long in: with the interest to do, I do not know where, so the show to life and death, and the body home, humanitarian over for its honesty, to the poor Richard do sex and its suitable for heaven and earth, is to change it, without change of real wanted to also.People different from content, content mo can escape to change;So with life and death, people have the soul, the body of this with the same, if afraid to the material change, and their soul, suitable air of heaven and earth, and save the god;Honest, knows his luck, and his life is solid and panache, forever is in change, and not change with its, above content, and the heavens and the earth coexistence, more than reality, to air a thief;Is the word, with word and is easy to teach!

Make easy to cover the saint, for people not for a long time, the change of Benjamin and not return;Born Meng Meng, died and he;I don't know what to, I do not know to go;Come on gas and contingency in good or poor, the mei number without choose for good or ill luck;Although of great universe, not remains;Discouraged from whole, is with the spirit of truth, hence with things change, and god do, is actually a result, the generating of is, by the way of heaven and earth, so is easy to tell the people, to go to, the fortunes of the Ming;Like their luck, it should be no, and make the follow, more earnestly to put it, Ken Ken its rhetoric, to the good and the evil, guide of the province, so that Yu Chengming, righteousness of the imperial edict, make it, so the article: "the way of change, each is life."Again yue: "the gentleman dry all day long evening if if Shirley, without blame."Leisure days and life, nothing but fix, or ear.

Like, Ming will have to refer to the how to heaven, humanity, which is auspicious, which is fierce, which can be changed, which is appropriate from;You mentioned the Hugh blame has also.Therefore, saint speaking work also, its with adults, is sincere, the doctrine of the mean the so-called heaven and earth, nurtures all things also, husband, cheng Ming, former knowledge, will be sincere;Known to easily, solid is one of the Chinese character "cheng" words;The works of xi Yi Zhiyong, fine taste.