XuanSheng notes

Confucius

Under six hexagram qian qi since.Cycle.Circumfluence.With a don't its use, points up and down the number.At a loss.Not to go.Lost and go, all in place.Should not.So bad to use.Not the number.So the hexagram six.Resign and accounted for.Like a, and Germany should be.Individual temperament.Guest borrow Yang hexagram different way though.Surface of hexagram is different.Up and down all the originality.The hexagrams with mixed.The fixed number of air strikes.Naturally.And to also.At the beginning of the six hexagram next.The latency is not out of the ground.2 the beginning up to the ground.Among three or four.5 when standard for extremely.Five is lost.It is in port on.Port is over.From the day.Therefore, inappropriate.Of the six hexagram a vision.With extremely.There are differences.Word length.With its Yang hexagram.Yang qing of the gas also.For very light spirit.L and following the ghost.Upper and lower space.To fit the stealth.So called dragon.With its born in water.But out of water.Fly in the day.And in the spring.The nature of the sun be the spirit.The most complete of life.So the dragon.Is not a real dragon.All who renamed the dragon.Refers to the air.And dry like alone.To have and see at the end of the form.May at the end of the flesh.And difficult.And there are fine.Is like a dragon.Only the last of the dry kun also.A dry pure Yang, Yin and have to use.There are gas condensate, and property.The way god.For the name.It's ghost.And for the essence of the world.Therefore, than the dragon.In the hexagram is also.So don't say day.In six of the hexagram hexagrams, also the not Yang said.To hexagram of Yin and Yang.Divination is up and down.With respect to its use and call.Not as three hexagram dry also.So the six hexagram is to dragon.Dragon namely Yang also.Namely is dry.Not the mud loss.

The early sun in the ground.Therefore, hidden dragon.In less than a.So don't use.When used in with also.He can not who has the worst knowable.Yang with a will.When the disuse.The principle of nature.Therefore, the world have become.Life is not sprout.Hidden as also.Nine second Yang has risen.Therefore, yue see a dragon.See also.Since the see this dragon.See nonhuman.In the early from the earth.Therefore, yue in the field.Tian is also.No two yue yue to field.In a kun kun used.Lord of the two hexagram, he also.The field of shallow water.The soil is not deep.The rising of the sun may not be helpful.Its position.JiuSan hexagram.When the program.The sticks.Along the way of heaven.Because of the ground for the benefit of into use.But when you.Fade into you.Do not break in.The German and Japanese.Gradual rashness.The business day.The dragon can soar in the air.And for the continuous heavy rain.Yang can be sent in.And for the biochemical.Suitable way.Appropriate machine.A gentleman will only silently.With the most suitable also.Heng as also.Heng shun yi arrogance.Would be great.Will be slow to place.But not too neutralization.Therefore, diligence in one's work.Should the matter., no blame.No blame, as is.Is is better than words.There will be also blame.This false Yu.Therefore, if yue.Hexagram to belong to the people.Therefore, special personnel.Between man and heaven since the see.The fortunes of the door.The pivot of good or ill luck.All from a person with days.Say heaven from the personnel.And when the sun be the spirit now for Chiang kai-shek.Fong kuo at this point, as lively place.A time when.Spirit with infinite.Promising industry.Negligence is easy to see.This hexagram 931.For the beginning of humanity.Base is also easy to teach.ShenJingZhi training.University of sincerity.The virtue of the doctrine of the mean neutralizing.Don't resign and the hexagram.Is the heart of the sage teach.The language of a dangerous micro.Is this the hexagram, see also deduce and table.Do only turbid of zai.And easy way, non unknown, the way of heaven and earth than the personnel no.Heaven and earth to luck.Zhao personnel good for industry.Not bad.The signs such as shadow.This JiuSan for Yang hexagram Yang.And xing ShenJingZhi ring also.Anode, easy as Yin take.Very easily as the tide invasion.In the partial.Round is easy.The sequence of the heaven.And the gentleman how ancient bronze mirror.Hence in the hexagram Ming.Implicit lodged for teaching.The so-called humanitarian day to rate.The personnel to life.Tuan referred to is life.Tai bao.After previously shi yuan heng.Zhen followed.Since then hexagram is also see its righteousness.Not only the use of a cha ages developed to zai.

Hexagram, with just the soft.Hexagram is also people.Just place, appropriate USES soft soft.Yang shoe line, appropriate Yin Yin.So the dragonfly rather than god.The jump in the deep.High day deep.Morning to you.To master the two into the dark.Make the gas.A place for appropriate.When the value of.With its use.Therefore, no blame.However, the 342 hexagram.Are all in the service of the hexagram.JiuSan criterion with the just.Lost with it.Is more dangerous and arrogant.Therefore, should be used.In order to avoid the blame.Although hexagram a firm soft phase value.And improper.Is in the recent confusion too.Easy to block.Happy and companies.Yi Qi Qiao.It should be low to your self.And free from blame.Two hexagram all personnel.If you let it.Is not to blame.This by sun be the spirit the emperor.The living.Loss of neutralization.Close to escape danger.The danger is not how to reside.Escape can't go to Germany.Under the most appropriate.A person should be complex.Is to return to.In peace period.No blame also.And Yang are proud of.Yi gu.So the benefits of Yin.The dragon, also born in the water.Teng yi fan.So good deep.In order to JiuSan sheng.Ring in danger.And make the reflexive.In order to is in sex.With.Quit from idleness.And make the leather.With a good body.This is easy to teach.Saint micro purport of ci.From the hexagram see also.His soft covering and difficult.In order to Yin of partial also.Therefore, not only wanted the escape.And will of inferiority, in order to next.This is a leather is also so.Leather, leather and the new is seeking.Yang rose also.Today under the reverse.The ear leather is name.To their old habits.O in LaoQian.This leather and do not break.The good is.Therefore, yue is the leather.And on the hexagram yue again and again.In addition also.That should be repeated.Is repeated.Way shall be leather, leather.By the way to ChengQiDe.Is free from blame.But the tao.The sage knows.Will be a gentleman to.If, under the arrest is at the end of the.Therefore, if JiuSan yue.Four or nine.Assume that words.If so, the gentleman.Otherwise the gentleman also.Cover texts are not easy to know.Human means is.Risk and can't.Escape and not low.Then forget again and again.The contrary is the righteousness of the leather.Lovely disuse.From the xi.The saints will to teach.Charting the edification to day.And detailed in the hexagram also alone.And nine should desire into its high.With the ninth should also., humbled into the large.With sovereignty issues should be also.Is the dry if in three.Will the above for flying.Jump in the four deep.The following first see fields of trillion.To be associated with work.Is the virtue of three, five.Four rows, as in 2.An image of the two hexagram has DE pu civilization.Five hexagram has revealed total content of view.With the gas contains macros.And is used in filling.Yuan Henry character of four characters in this sign also.

The ninth hexagram is still dry.Yang hexagram is.Fong kuo flying.So, see adults.Adults, the saint.At that time.In its place.At DE zhao for the Lord.Take the world.Yue's adult.Buddha also said.Five hexagram when a.Outside the hexagrams.Take the sun be the spirit of positive.The virtue of fu dragon.The way of the bearing sent.On a day on.Based on close the place down.The up and down.End of the heavens and the earth.This person also.And for the sage-king.The gentleman means when its.The holy means when its use.Wei SAN jun is one of the r.Therefore, like a dragon in the day.While the adults.Who should be also.This hexagram and reopened, yue see adults.And see a dragon in the field.A dragon in the day.Also.Cover a time extremely.Way with us also.Are contenders in the diagram.Have them.The ninth place on sticks.Has its outside it.Although a different.And if a DE industry.Therefore, all appropriate adults also.But also have differences.The contenders hexagram.Sun be the spirit of the rising.As of the day.As far as light.Industry is thin.And in all.As the product of thick.Need not to dazzle.And its own use.Sun be the spirit soar to the ninth.Day day.The light space.Flow infinite.Good imaging.Its in first place.The second hexagram is up and down.The industry has the branch of Gao Mingbo thick also.Therefore, a flying kiss.The one in the recent.In big person.But its use is also different.And the hexagram, to under and 2.Source in the next.Five hexagram with JiuSan implantation., as a way in.Both up and down.All always.Also must have.Therefore, a corresponding.And the same.In 9294, united and hexagram.Is a way.And work.The corresponding of divination.DE with and with different.The concerning with the work.Two more reputation four more fear.Three WuTong work.Sanduo fierce, five more than work.In all.Two to five.With its reputation.With the work.DE industry to become.When all appropriate.Why is staying in the three ring carefully.Four can humble pie.Therefore shall Lai Lide follower.A winner, will force first.F but honestly.Don't your on its own.Was to put to the inheritance of the flat.Breach with cheng Ming.At first, nothing in outside.The 9295 s, as an adult.Not with TNT group different its DE also.The nine hexagram, r of the hexagrams first.For a high.Yang thus remarkably.The number has since end.The reason for port.With greater also.Fong kuo misalignment.Still have regrets.Regret, to the risk.however.And can not but regret.His nine not when.When lost.When high and do not have.Is futile.Big and lost, and stuck.Alone and helpless.In Britain and no should be.Therefore, yue KangLongYou regrets.Five on two hexagram all day.For a five.On no.In order to visit different sequences of Yin and Yang.The tao of extremely way up and down.It is a not.From cosco.Yang from under.Yin from up and down.The nine with Yang, Yin.May not and.From the top down.It should be.In the long.At 42.And don't move.Still, no auxiliary.Can't use.With nothing.Such as in jun.Without people.A sage, and the next.Does not belong to the gas.

The lone.So the hexagram will take in the us.Hexagram use will be born in should be.And early on.A final a beginning.Neither and even.And the corresponding.Is a bit too.I had.Partial had.A change.Both lost way, and good neutralization.Although have its place.And no, etc.With no also.A dry Yang and fong kuo god.The work of life.The beginning of the elephant.Will to see.Don't will be how to see.Therefore, latent and port, unfavorable also.The six hexagram., started in 2.In the five.This is the essence of heaven and earth biochemical.Also see the number of generated.Minimum structure fine.Combination and coagulation.Under the whole heaven.Moreover is generated.The Yin is also.Five Yang as well.This he master 2.The main five.In three or four.In the adult.Yang three Yin four.Yang three Yin four.Chiang kai-shek.Is a humanitarian generation of heaven and earth.And from KanDai qiankun also.There are six hexagram is sticks.Gossip in the how.Inside of outside to dry.Also the Lord of the hexagrams.Happened next.Gen against the next.From in the medium.Also the Lord of the hexagram.While the birth to shock from Calvin Gu.Xun camp against the house.Through six gossip.Hexagram see its use.Divination is seen its body.The two views.Is to see it.The six hexagram have also.The sixty-four hexagrams.Later days.This is cha ages developed to it.In a hexagram.Hexagram is number.Number of gas.To and even anger.Gas line is a line.Dead is dead.This case also.With nine, the use of dry also.Every country Yang hexagram nine.All belong to dry.Its use is dry.Don't ask why the images also.Although the hexagrams.In Yang hexagram is nine.And Yin hexagram in six.For the case of easy to use.Producing heavy is to use.Although using mixed.And use the same as heaven and earth.With all things in heaven and earth.So the images are in 96 name.96 that Yin and Yang also.Every biochemical.Yin and Yang.All that useful.Nothing more than 96.With the world.While the hexagrams YiZhiZhe also.Yang hexagram with nine.Yin hexagram in six.Don't ask what sticks.And only heaven and earth.To heaven and earth that Yin and Yang also.The world of biochemistry.The root of change.See how use, such as dry six hexagram is nine.For each hexagram with nine most most.Both in number theory.Since the beginning.Yang number to nine.With nine days also natural order.The painting like can also.In addition.Have successively in a sequence of the sky.Born for the 13579 left unchanged.Right for 24680.Under all the.But there is parity of us.The beginning of points 2 also.If the day after tomorrow the main transformer.On both points.And then, Yang from the upper left.In the 13579 s.Beginning in the early end five hexagram.Yin number from the lower right.486.On that end two hexagram.The number of is the ninth for Yang.The number of positive six secondly, Yin.On a once in a while.In each have extremely.Therefore, Yang with nine.And in five.Yin in six.And in two.Yang from under.To five hexagram is seen.Yin from up and down.To two hexagram, into one.With early on this.The Yin and Yang.Lonely without a.Not for use.Qian Yang hexagram.With nine based on dry.The still dragon said.But with all the past nine.Is pawns.Are not of the sticks.No any place.Is the first also.Without a leader.Is pure Yang qing.Filled with light.No first led also not.Don't WeiShouZhe.Your own virtual.People are autonomous.Don't stay on also.With pure Yang no Yin.Pure good without bad.Complete nature.Line on the day.Is dashun.This was without the first.Heaven.Avenue.On the ninth.And the children of judah to Yang.Its so without first ji also.GaiYang a pole in the ninth.And do not run out.To not nine viscera., no also.Without any first.Its not.Have also.Good will.This use with the above six hexagram.And also of the first.SAN's heaven.As the king of the teacher.Of the people.Miscellaneous also of good and evil.Today is good.Xi with your teacher.And pawns the good also.In the heaven.Is out of the three worlds.In moral.Is pure and good.In easy words.At the beginning of the tai chi also.The gas to the essence of its DE to pure.The reason for things.No stone.Used for things.Not bad.This is a strength.Heaven and earth gas.By dry.And combine each hexagram diagrams are also.Is the name of Yang jing.All this can see.Is the same as the yuan.So the interpretation of the dry like yue yuan with nine.With fear of future generations do not know with nine righteousness.The word "Ming jie qian.Cover with nine namely dry strength of use also.And its like holy to conquer the world in the day of not led.In days of honour not to.Therefore, yue SAN cure.Also, dashun.Lusty XiHu don't become a divination.In order to combine the supreme good.And see the dry yuan ears.So attached to dry.But it is dry before also.His dry also since then.So the nine see how.Although the nine for dry use.Dry by nine.Seeing you shed lieutenant.This god to shape the spirit.To implement line also.Can understand this.While the other ci in righteousness.

The patriarch note

First st.

Yi hardly, but don't speak, more make person is discussed in this paper.Therefore, it's not, according to the implication.Teacher speak the originality as, as well as this.Otherwise, the sticks must speak.Is still unknown.The agent back in the scholar private time.Cover sticks often become different, different days successively, has had an easy, no trace to Ming: while using penetration, through god.If forget one, has lost its meaning.The easy way is given priority to with god, and god with bad.Unknown Shinto, like quit beyond use.Line in like, god see outside.Does not god, not in god.For god, the Lord of heaven and earth luck also.If the main unknown, such as shadow for a day, depending on the ring for the thunder, the false very yi!However, from the shadow, ray and carrots.Only in following its use to its body ear!Resign reason god not as bowed, and as the body of god.Good, will be the prophet of the meanings.

Master in order to easily get easier, and referring to the first in the world, that is, the change of ancient and modern universe also.The rest are fine.Therefore, Ming yi Ming ji heaven and earth,From beginning to end, all it covered;And dry and its platform.Ming dry for a quick about;No matter the past and the future, now, all can be known.

Yue: again heavy change easily.Six hexagram, sticks, all inhabit a number of changes, not only for its phenomenon also.So a hexagram hexagram is linked together with him accordingly, or against or complex, not only one hexagram thing also.Because of gas circumfluence, fruit in the sticks, while in gas penetration, which are not of the sticks.After days, the sequence of eight palace, The Times of gossip;Begets relative person, and also with the gas, also is the hexagram see also changes.Only six in hexagram and incident, not limited to sticks a hexagram, will its gas and push;Or, is known by its change's elephant.If not, not easy of use, namely cannot obtain hexagrams, the righteousness of the cha ages developed to, nor solution.Such as dry, reopened, Yang out early, China in the field, why has the account of adults, like pu shi, a view of the world civilization everywhere?By its full hexagrams: and again in, over and over again based on the matching.Therefore, there are four of the hexagram humble, and then ChengPu.There are five of the hexagram is, and then as an adult.And because of the by-pass JiuSan, close to civilization, its like see.At the beginning of a hexagram is referred to, but because of its position. See you then.So the number of the hexagram, used in a hexagram, as has the temperature of the spring, the beginning into the heat of summer, has the cold of winter, beginning to see the heat of summer.All gas from to, not a place also.So the hexagram as will all the hexagrams, and even on the hexagrams, and in view of the.Such as the hexagram kun candy theme, unlimited originality of yi.That each hexagram is thus, will all of penetration, beginning is known by its righteousness.And with god, this outline its example ear!

Again yue: Yang the chongyang.Grade for the wood, the birth of the originality in the nine, starts with three.So the hexagram is heavy three, three is nine.By ShiYan three, by the end of nine, with a number.Since three, acquired qi, dao from wood, so the beginning of spring.Five parties first east, angry, germination, and was in three.The number of yuan, three for the all students and the square of nine is three.So the originality of the body into three, sticks with nine.The righteous man much knowledge, at the end of the real number of unknown functioning with also., an for all doors, for every hexagram.Do take, he pick up that all the images of the base, such as gas strength also.But as he become.Ming dry for three, he for three times.So to thirty-six percent, with six points, nine three three to nine, full of dry also.Two or three to six, half dry also.All day, for the earth.Like in heaven and earth, Yin and Yang of the operator.So Yang into nine, Yin six finally.96 for qiankun helpful, also large Numbers of heaven and earth.Since the heaven and earth, of everything is 96 of legalization of change, to advance and retreat, in 96, from 96 is nothing.Reason within the heavens and the earth was doing at nine, and its use are struggling six.Hilo-systems number, the number of jia, is this the extrapolated.The righteousness of the saints in number and deal.And BiaoYong nine, with six in qiankun two sticks also.

Again yue: the purpose of, is inverse to know the future.To the person is in heaven and earth, shall not breach days in rows.Unknown number of days, it has not been bottom line?Reason to like days, and reverse their mood.Heaven has often, since ancient times, by the effect, responsibly and etc.Because of ancient to push this, because to measure to all do not break here.

So to Numbers always heaven and earth, one by one in number;Sticks out like no, not the work, also can see reverse.Therefore, yue: number to shun, as newcomers inverse;Easy to inverse number also.It is known by inverse number to easily, as ShunShu to know, the way one also.So all the sixty-four hexagrams, almost all the universe, this ancient, heaven and earth;All, and in dry system;Principles such as network, collar of dress, as the world, is the world Big Ben.This says its keep ShiYan the adults;The guardian, quiet and not easy.Walker, dynamic and.So the originality of a number of earth, of life, not intrusive, no distance, is clear palm!So the teacher speak the originality, detailed, with its broad meaning.The express the ears of the people for a long time, have to!That is after this, the originality of divination has focused on him, is also for this purpose.Speak or see before and after, because of the clear, it is never too repeat, speakers only deep ponder.

Macro teaching notes

With nine with six for the easy to the essence of the meaning.Come to Ming.Its also conditioned by the hexagrams.The both.Yuan jing Yin and Yang.Tai chi is two of the gas produced also.Due to the material.Thus generated.The so-called strength also.From the original one.Until the day after tomorrow in two.Is the name of a drought yuan he yuan.Both the 96.Body of invisible.See its use.Several 96.The vitality of 96 also.Congenital qi.Constant to save the day after tomorrow.And the day after tomorrow.Constant has innate essence.This unified binary.And for biochemical quality also.

Classical Chinese yue: yuan, long also good;Enjoy, jia will also;Who is the sum of the righteous;Jane, of the dry also.Gentleman's benevolence long enough to people body, jia will be enough to close and Liverpool and, zhen solid enough to behave, do this four gay coat that makes the gentleman, therefore, yue: dry: yuan, heng, and her virginity.

The ninth yue: don't use hidden dragon, what is also?Confucius said: fong kuo and hermit.Not easy on the world, not by name, 遯 no noted, is not without informed, thus, are violations of, indeed it is pulled out, hidden dragon.

Contenders yue: see the dragon in the field, what is also.Confucius said: fong kuo and center.Letter of mundane, the mundane, spare time to save its honesty, good without cutting, DE service.Yi yue: see the dragon in the field, see adult, you also.

JiuSan yue: the gentleman dry all day long.If evening if Shirley.Without a monk.What is also?Son: length into the gay coat that makes the gentleman, the faithful, so the jinde also.Rhetoric made its honesty, so outrank not arrogant, next without sorrow, so dry because of its admonitions, no blame is dangerous.

Yue: or jump in the deep, without blame, what is also.Son: impermanence, not for evil also.In a constant, not stray too.Study into the gay coat that makes the gentleman, and in a timely manner.Therefore, no blame.

Zhou yue: dragon in the day, see adult, what is also.Confucius said: TongShengXiangQiu, wet water, fire was dry, dragon clouds, the wind from the tiger, saint and see all things, on a day on, the man to kiss, each according to its kind.

On 9 yue: KangLongYou regrets, what is also.Confucius said: your without a high without people, sage next without auxiliary.Based on dynamic and have regrets.

Don't use hidden dragon, too;See the dragon in the field, when the shed also;Dry all day long, also acting;Or jump in the deep, from try also;Dragon on the day, also;Also KangLongYou regrets, poor;Dry yuan with nine, the world also.Don't use hidden dragon, sun be the spirit hidden;See the dragon in the field, the world civilization;Dry all day long, and when a line;Or jump in the deep, qian is the leather;Dragon in the day, it is a DE;KangLongYou regrets, and when;Dry yuan with nine, but meet then.

Yuan, dry what heng person also;The character, disposition also.Dry start to the lily, do not say, how great!!Great is dry!Integrity, pure pure also;Six hexagram, by-pass mood also;When times six dragon to royal day;Rain clouds, the world also.The gentleman with uncanny power line, visible day trip.Potential for words, implicit and did not see, line and did not become, is a gentleman, with also.Gentleman's study to gather, asked to argue, with the wide, benevolence in rows.Yi yue: see the dragon in the field, see adult, you also.

JiuSan: heavy just miss, is not in the day, is not in the field, so the dry for its admonitions, no blame is dangerous.

: heavy just miss, is not in the day, is not in the field, not in person, or, or of, you also, so no blame.

, adults, and the heavens and the earth and its virtue, and the moon and the Ming, with four and its sequence, and the demons and its good or ill luck, congenital and the breach, the baals and the day after tomorrow, the day and the breach, moreover to man?Conditions on the ghosts and gods?In port as it is, who knows into retreat, know and do not forget to death, who knows to loss;Its only saints.You know in a survival and do not break it is, its only a saint!

XuanSheng notes

Confucius

Resign as annotations.All primitive images sequence.One by one.In order to do its righteousness.Its meaning.Push it.Widespread its use and yourself.We have failed to reach the cha ages developed.Annotation car can explore also.Six hexagram qian.It is endless.With its vast.All that is about the way of nature and man.Have not simply can do.To zoroastrianism.Have to catch above is to the character interpretation and classical Chinese also.In the annotation of classical Chinese.Although primitive hexagrams.But with rikkyo as purpose.Is the sole humane.As to words and deeds are people.Educate people of knowledge.G is life.The bartender and ears.So the speech focused on the gentleman.The virtue of adults.And its guidelines.As an image of the hexagrams.Also can be like effect.So every interpretation of the words.The language of classical Chinese.Is the in the five classics.As the philosopher in words and deeds.And humanity will be by the rules.And because of the hexagram.The personnel of the trend to chose.And in turbid.For before the day after tomorrow, is the foundation of the humanity.Will ask themselves without blame.And then the number can be free from blame.For since.But the day after tomorrow is and blessed.In one trip.Day of shipment.Will be in yourself first.And then to its turbid.Otherwise, what is true.Fruit not it can be bad.Ann can know the good or ill luck.Blessed fruit not yu its woe.Ann can understand its fortunes.This is easy to be able.And also for humanity.So no matter what images.It is shown in.Regards to humanity.Is the first try.First of the purport and dry.As a gentleman to source line.Visible day trip time.Is this yuan zhen of Henry.The training of diligence in one's work.The language of unyielding.The word over and over again.But Ming its righteousness.In the day of the Xu.We would like to Yu Yong speech without a line.First, since its target.Then mukherjee.Since from evil, and no evil.Since the period without blame, and then without blame.Since the free have regrets.Is all in the line to see how the day of.Would like to how mundane agent.At the beginning of the talk is of heaven.In turbid.The turbid.Is still alert to teach.At the beginning of the bizarre.So the whole easy to humanitarian sets.The book of all saints mixed.The article has a shallow depth.Have risk easily.Don't too.

An image of six hexagram qian.Upward, downward, inward, outward, vision.Good or poor vision, Yin and Yang.Also like.Early in the hexagram as potential.In order to Yang next and hidden.Don't use the hidden in people for.But by Yang ju Yang is positive.The above behavior.So the next, and the virtue of Chiang kai-shek.Though they have latent culture into it.The personnel to chronological keep silent.Latent 遯 world.Content with ZhenJing.Ready to training.The gentleman in ChengDeDa way.The beginning of first dry.At the beginning of the line of Yang.And a hidden dragon.Therefore, as the day.In words, words.Of nature and man.When to send port also.Dry, reopened.The inside of the hexagrams are.When the sun be the spirit of the rise.The place of a.For the virtue of timely.In order to Yang hexagram Yin.Its use in the next.In order to dry body of use.Its DE Ming.DE to next day.In the Ming yue.The dragon and in the field.An image of the first adult khalid.With its Depp and don't work.Big and lift up.This is the personnel.With the first dry, reopened hexagram also.This is a inside and outside of the hexagram and the ninth,.Points up and down.A master a bean.A line of a hidden.Just as its.Have time.And to its use.The DE.Is a bit of Yin and Yang are different.And should be 20 well just drop.So all in big person, and they were also.But Yang and Yang as friends.Yin Yin and neighbors.The adults are different.The class is.It is more than two to four.Three and five for au.The gas has far and near.As focuses.Or to rise.Or to sink.Or in turn.Or a refund.So the merits in accordance with the different.The career as a theory.And in humanity.The chronological for use.Who can.Three or four when the hexagram.Is a dangerous one.Yin and Yang in the township of again and again.Appropriate care should be frequently.The humanitarian hexagram also earnestly, are able to.And the ground with heavy just.Meet to chongyang.Since the turn of the inside and outside, is not.Top and bottom of the vision, is lost.To cover sticks it in.As hexagram is lost.So the three hexagram yue, not days.Is not in the field.Four hexagram added yue, not people.With gas at this point.Regular easy runs.Miss is good.Will more dangerous.In full will be modest.Free from blame.Otherwise not blame.A curse and turning heel.The gentleman in.Is known to modest, carefully so as not to blame.Its free of blame.Is able to source.So the three proceed cautiously.Into five.Four of the modest.In two of the Ming.Da Ming always.Is see by four hexagram.The classical Chinese with and without constant.Not for evil also at such a time.Its source.Is the knowledge can be modest and carefully.Will want to take it.Will it with it.The desire of.Will be to sink.Potential but also of the world.Therefore, four of the hexagram.Each other and adult education.Hand written.At the beginning of a hexagram is.An elephant accounted for.With a pole in the heavens and the earth.By god.Way to neutralize.When the Ming.This is beyond words.And inhuman.Therefore, no stay to speak.Despite its like, not for use.Is named after, not to line.Is not to teach.So less than which article is unknown.Is this heaven and earth.The ordinance also of the speech.

Six hexagram to ninth, its a very.Time has passed.The rising sun is in the day.And the beginning for Yin.The nine for Yin.And turn Yin qi from now on.In the diagram.As potential, early on as in port.In gas.YangQian at first.So don't have to.For the anode Yin students.So no.By anode became overcast.At the beginning of Yin secretly Yang.Yang is not confirmed.So the day without a.The no.Is a can't also.In the dawn.And Yin.When the beginning of Yin.And Yang syndrone.The most fierce.The bits to shake.So even though one of judah also.To dive into the early.And on the port.All is lost.Are not in use.Is the beginning of hexagrams.And humanitarian less also.Humanitarian so far has been poor.Its use is not allowed.Port of the dump.Is the dark.Grey is appropriate for the Ming.Is appropriate for the Ann.And in port too far.It should be.Not like in people.In office and may not be complementary.The wandering away centers.Don't pour any stay.It particularly difficult to early on.In port of YouYi dive in.The so-called next bit refers to contenders also.Nine and reopened.On a once in a while.Not appropriate.Although it has reopened the xian on nine of the auxiliary also.The polar.You are also.The upper bound.Is also high.Ann is not allowed.Therefore, yue your no.Shall not be under.So the yue people.In shall not xian ju and auxiliary.Therefore, immobile.Still have regrets.Due to the reason of also.But in a gentleman.Have in place.To be holy.Foot back luck.Suitable days.Because of geographical and humanity to the poor.So the classical Chinese with saints do not break it is.The way of survival is known in a dilemma.The use of nine also.Yang also.While Yang by change.Do to the gentry.Yang into Yin.With extremely is also.Dry hexagram in nine.And nine purposes is variable.So the yuan by nine.For the use of also.Pure Yang in pure Yin.Pure line just pure and soft.This to the line of the tao.To be true to the xuan DE also.Only a priori from such as.So on nine of, conquer the world.Not only SAN also.Holy and ecstasy.Therefore, with nine not to more content.Not rare.Don't stand first and autonomy.Not all the same.The elephant of the datong dashun also.Will be as for the way.The dry yuan.All of the word use also.A pure German.Deposit of innocence.The name of pure xuan.And from earth.These three are the feet.All our feet in line.By the gods so DE and character of god.God used is spirit.And the essence of dry and coagulation.The six hexagram.All ready on the yuan.And use all this in nine of heaven and earth.

The patriarch note

Classical Chinese.To belong to wen.And like to take.The han Chinese to like words respectively.And classical Chinese.The only release righteousness.As to the elephant.Therefore, a classical Chinese.Because there is like not first.After saint like fear of unknown.Is after the surfaced.Master and fear of the unknown twilight.More classical Chinese with wide its meaning, therefore the interpretation of the classical Chinese are all, classical Chinese Jude said also.For resignation of elephant, elephant have staggered.A reciprocating.Such as articles of organization.Not yue yue resigned.Ming yi Numbers.All articles, when push gets loopback.To view Mr. Ponder.Such as articles of appropriate sichuan also.The reason of text.Heaven does not speak.And in like, tunnel.The article can be found in things.Changes of into, that is, the ebb and flow of luck.So quit and name of the article.In fact is also.Quit straight and curved.Straight and curved.Stems and wen wan.Ci in shallow and deep.Quit easily and complexity.Is shallow and deep.Quit easily and complexity.Is the righteous one and also.This text is from the beginning of ancient culture.The foundation of civilization.Straight off the name on Numbers.In his article of righteousness.And the text of origin.So the name of classical Chinese.Real subtle meaning of the saints.Not just for tomorrow's to evan.The lampoon of the hexagrams.The reader its attention to how the ear.Yue again.Easy classical Chinese confusion a long time.Qiankun two sticks and remaining probably.The rest of the hexagrams.Is not complete person, more residue left, this is a cross.Who has led the hexagrams.To the Confucius said.All the original literary style.The master of the interpretation of cha ages developed to article.Or on the deficiency of hexagrams hexagram.Or in the hexagram.Or is unknown.The chapter of residual broken also.Also have came out.Such as nine words is dry.Also cover many descendants memory collection, of warlords burners.Easy for her augury to complete, but the whole person.The original images of ear.Other breaks down.It's logical.As a saint education work.With all the and so on.Also be given.Longitudinal have stay hidden.Will the cream.Dare not finishing.In bamboo slips stupid abrasion.Wrong to take off the lost.Is unavoidable, it is not complete also.Han Kings are preaching.In the remaining.鍽 time is difficult, but in the middle ear.However, in classical Chinese style.Different from them.Fruit of close reading, since can do, no longer have to the full.This interpretation of scripture.Short.When 遀 pointed out.Namely in the hexagrams.There is also the classical Chinese pitcher. Entrants.Such as leather hexagrams tang-wu revolution time.Pure master of the classical Chinese also.If the king of the words before.Andrew Lawrence w. revolution zai.This kind of confusion.Must be correct to Ming.Then work designated by the teacher.And the purport of professor.People see the title of classical Chinese.And editing order.Only things around two sticks.Real also by mistake.Yue again.The air line in the world.Both in content and see.GuWu to gas to.See god.Easy to Shinto royal meteorological.As the gas.So the second gas ebb and flow.And biochemical.At six.And the god.God not only sticks a hexagram.Between the hexagrams.Ebb and flow of the paste by god.Gas is not not god.Not one but a few.Will gradually fade.Then lift.Hexagram is only in the lifting of the mark.And when the rising.Did not fall.Did not fall in the early fall.By the turn of the hexagram and meaning.So fierce, blessing to have the original.To go for.The turn of fate.Not matter of the moment one day.Must first know its a few.And to meet.So as to achieve the gas of the elevator.And the number of good and evil.Not of this and can not move.Therefore, for welfare.Have their way.For the truth.Will raise.Or in person.Or information on content.Will be like with chisel.The hole is worn.Kui gentleman.The mountain is.Of the word.Also for the matter.The sincerity.You want.With the gas.God on their own.The gods of the separated.Content is the cause.At the beginning of no coincidence.Care about the sincere constant.There is no lack of deceased torture of.Less successful.Honesty will constant not to.The hexagrams first dry easily.The training for diligence in one's work, with an unyielding.Words from the world of winners.No outside this tactic.Saint Ming we teach.In so great.

Mr Shang qu ZiMu tells

Qu is easy to master, have to smell of sage.Fuxi Wen Wangzhi, lianshan, facts, and master delete order.Deduce the volunteers to into classics and fu, easy to place this in the world also.Is through the SAN, the king of the duke of zhou above, shall not be master of salt, is just beat, and aimed for, like and resign, do all in its use.With, don't know the purport of the similarities and differences.Easy since Wen Wangding name, its called: yi, it also.Terms have yuan, have double diagrams;Gave of yuan terms son also.Yuan three hexagram, double diagrams six hexagram.The system begins with fu xi, said six 峜 fu xi, to heaven and earth, the trip to the moon and sun, with the number of characters, namely the six hexagram also.Six hexagram state but in all the world.Liuhe, six points day and night, up and down six, six degrees of past and present.With six Yin number also, CVS also.Living also five days, land into six, too.So a finally ten to five, child is six and twelve.Five or six of heaven and earth, and his success in life.The famous tangible, as the ground of line, so the hexagram is six, bright as the day after tomorrow also.To get six hexagram imaging.With eight into use.Eight is Yin, and the earth.Yin to for eight to 24:27 and also.Four, four, from four points, times eight;Also have Yang and Yin.Eight rings, four gas back into the line, so the hexagrams to eight.Hexagram with sixty percent, become, the more into the more is born.Changes in divination, generated in hexagram;In addition, generating spare!Therefore, yue yi.Its like makes easy!Easy is not easy, changeable, yi yi.Not, the main also.Changed, also.Easy, master its use.True hexagram six see three easily, one and three.Three pole, the earth also;When the god, so that people.Definite view their god, for its fine, when see the name.These three close, and the like into also.So the six hexagram, for three points up and down.And up and down, and the heavens and the earth, both inside and outside, Yin and Yang, also is a two meter also.So the terms (2, 2 terms that yuan heavy also.To born day, Yin into Yang, outside points within, to go up to also.Divination is heavy, there were two, three, six, four, five.So the sticks, two, three, four, five, six.Beginning, is the number of push of the seven, eight, nine also are also within the elephant, with points, see.Sticks six hexagram, a whole, for the number of the painting of the elephant, a large number of also rig.Count Ming, like to see and the gas, gas to the pass, or like the number from qi.The tao is to do good to follow, also good for use, and sticks to like several facilitating deduction.Also name yue: German, or use.In terms of, focusing on its use also.Therefore, in addition, will be its use, the prophet is the so-called image-number and qi person also;And in all the word is.

Easy hexagrams begins with the tide, that all things in heaven and earth, all things into the Yin and Yang also;And dry prior to how to also since the day out;Yin is from the sun.Dry as divination, pure YangChun gas: like a day.For the beginning of everything, all the primary, the name, also the like.This dry, that is, like deformation.The word from the hexagrams, reason one to day, to do, like also.Dry the ancient dry, therefore, party a and party b, air-dried.And every day, all since the dry words finally turns into also.Though words like extremely, the sound still approximation.So the drought dry, with dry sound.The dry words of judah from dry;His words, such as drought to urge all from dry, so its origin.Dry belongs to the gold, the sound is also close to gold, as well as the days also.A bunch of words, so include polysemy;Such as the dry, namely by as indicated also.So dry if like also inherent;As big, such as dry yuan, such as life, such as tai, the words are from the stem of change and were also.As with a clean day, any day, and nothing is.

In this day.Day, sunchon, day, 24 hours a day, in the day;Is the inherent of the dry, all from the Numbers also.Not only all the so of hexagrams, namely a hexagram is also shown in the meaning of a hexagram, and due to its language, to refer to its things also.So the hexagrams as the mother of language, language is out of the hexagrams, there is no word like also.Ancient word abridged, a word can pack polysemy;One day, Yang, such as dry word, born, the father, gold, beginning, yuan, round, cladding, full, net, Ming, large;And shen, admonitions, Ann, pure, and, in the, modest, just, health care, are;Various meanings, with things.Infinite also;According to their images package so also.So it is differ, and place of the hexagrams.The things is differ,) from an image of the hexagrams.Tap the text for a particular use, expression for this case.Therefore, yue: quit of refers to its place.Such as dry as day, and like a dragon, like yuan heng, and for their virginity;Is hidden, and fly, for both line, and as if carefully.The meaning of a mixed.And because it refers to the things when a different also.But system in an image of the hexagrams, have its like, beginning with the word;Has resigned, beginning to see its like, as, like, like to moral;Although have changed, nothing more than one way.In every country easy to quit.Shall the righteous are different, and you also.The dry can release for the healthy, can release for the net, can release for dry if dry, can release for dry early dry.But as for the day, but as for you, but like a gentleman, but as an adult, like all of the original, and should be out.GuoMing this case, is without doubt Yu Yizhi bowed.

Yang Ming, such as the day also.Day of the infinite.Pure, one also., are also.Sincere, is not also.- and, not two.Also the gay coat that makes the gentleman, and the inheritance of the adult.In people with men for the honour, at home to the father for worship, in countries with jun for the lung, in day with god for the spirit, and in material with dragons as said.So its like temperament, the essence of pure.Yuan Henry her virginity, righteousness and propriety, without virtue is not enough, nothing is not;An image of the dry also.Only by name.The reason of the hexagrams points, Tuan like dissenting word.Words have righteousness, ci has different weave;Generations of saints, to choose the words and deeds, khalid merits,;In order to into its body.Poor Richard do;That life.For outside the flat.Within the integrity;Suspension for teaching, give the corner.Vast expanse, tall with bright;Virtual net with coagulation, and to become.Yue: to Germany.Days, with people together and human beings, and of god.Is: the holy spirit, only by the emperor;The first said, yuan.The beginning of yue: benevolence.Its like the day: the day.Its use in the resign in righteousness, ca: not far, no different.Qi, to, in accordance with the principle that in.In this way to check the good, Ming lives in bottom in datong.Reason of hexagrams, when si, si hexagram, when the shoe pro, hold, hold not the result of.Both its will, after into the large, can be first.In a way not back, for not inverse;In the gas is harmless.Yue: to shun.Day saints ring, rate of sex, because life is: a beginning to end, KeMing DE.Is yue: xuande, god is.As in people, in the content is extremely: faithful, DE industry type.This is the dragon, the god of heaven, the essence of devotion, and earth born.It is dry, first trip to dry, apparel dry place.In dry, while its honesty, dry, and have their work.The demand in body and mind, arsenic in days outside the deed;Latent or fly, or yuan heng, or character;Not breach its rhetoric, is first in adults.This elephant hangs teaching to repeatedly, and master more release Yu Wenyan also.

Master of classical Chinese, in the dry detailed alone, the most widely according to its package, meaning very fine.Reason of euphemism, Buddhism, but also have testimonies.Dry of classical Chinese, is divided into three parts, the first three extremely is also righteous.Otherwise release it is straight, the article show and party.Midway through interpretation of the words of righteousness, the short and jia.End of interpretation of the circle of righteousness, the article detailed and rich.Means mixed, so the three sections of qi Ming.Or to resign as interpretation, or to release, or as to interpretation.Cut repeatedly, Chen wan to say;Righteous contains text, in a word.Though the elephant slice speech not more than, no violations to resign.To refer to things outside the origin, to Ming temperament is boring.So its Wen Chun this time of the hexagrams, Tuan like sequence.All of its long adviser: interpretation of sticks, Tuan words also.Points if: release date of each hexagram, like the meaning of also;At the end of the filling of the original words, "the original meaning of the hexagrams.By a person with tomorrow, the day to witness;Heaven TongDa, show with tight finish;And unto ke-ji-fu-li.Honesty is self-taught, the faithful self sustaining: tao thought line, DE thought.Is not due to a different, not in breach;And do not break in, not in defiance;Sunchon line, conduit, to establish humanitarian, Ming to teach.So for classical Chinese, so for teaching the classical Chinese of Ming yi.Master ShanDing six-channel for rikkyo also.So the Yu Yizhi classical Chinese, the three best wishes!All degrees of heaven and earth, and months of age, with the number of characters, does the three, six finally.So the three sections of classical Chinese, and for a period of six.With its degree.Statutes, born to like also.Workers' : the book of statutes.Words.Is good to save how?Later generations only know its facet sonorous, neat, do not know it as testimonies also.Testimonies in nature, from nature, not something also.So now more crambo, association melody, not for it.Poetry is become, the more women and children, firewood pastoral song;Natural tone, and without carving;Meaning thick and soft, beautiful YiYong, non-human, lai also of the sky.Six law in tone, such as pure this music to close five lines also, so the five.Operator also six degrees, six.The ancients to joy for contain affection raises a gender, md ChengDeZhi.Therefore, pure natural, without human;For its nature.Road to nothing, but easy to YouRan.Ez began in ancient times, as at the beginning of the culture construction;Also natural, such as the like of shu also.Its number is natural, its statutes are degrees of nature.So it is, meaning long wan, YiChong bowed repeatedly;On the foot makes one ponder, the so called classical Chinese also.To wen wen: heaven and earth, and chang, deep and remote and xuan, to beauty, micro and fine and, therefore, of classical Chinese.Phase noise of heaven and earth, nature, and not random.Readers don't taking article as adjectives, and the meaning of the ear.

Classical Chinese: because, in cha ages developed to and text of hexagram;Hexagram originally, the ancient word also, also for effective words.In word to its soil to hexagram, to which is the text;And the righteous are staggered.Sticks six hexagram, vast amounts six paintings, and its for humans, is four.So the hexagram 2 words four pictures, the reason with the implied, also to eight, eight hexagrams word picture.Hexagram in sixty percent, six vast amounts word painting, and the vertical and horizontal strokes, this also and the crisscross of Yin and Yang.Words for elephant, and born in hexagram, classical Chinese. Yiming cha ages developed toReason three and six section, the former has too.But or at the end of the Ming, a complaint.Since the yuan is to move and have regrets, for a while.Don't use the hidden dragon, also to is meet, for a while.The following is a, and each period two.All of the hexagrams, and release TuanCi, less than nine righteousness;The interpretation of the dry yuan with nine, and ShenXiang, is inferior to the hexagrams TuanCi.In the meaning of the two can also.Ming know that end, the end to know the beginning;Air also, law also.It's sense of honor: the first paragraph detailed humanitarian, midway through detailed a divine nature of late.Three inventions to each other, and the end of the implied particularly summarized spare;With the way of nature and man in Ming, facilitating the homopolar also.Therefore, since he sticks the following classical Chinese, only use the end of a case, did not attain to the second paragraph also;Record of all such as cross.Humanitarian is the very heaven is also detailed.Not release the reproduction of winding, investigate its direct and it covered, to explore the original words of aggregates, tracing the intention of the hexagrams.So the detailed in dry craft are shown in the example, the also;And Jane in his divination, the article also.

For detailed certificate by Jane, Jane in detailed, care about my study and complacent, solid, also easy to teach.

To learn, easy to book, ever borne.And since the rao, focuses on teaching.On humanitarian heaven, human nature by the mandate of heaven.Fruit not violations of heaven, and the first days, must first hong humanity, and adults.As the tao, taught, its origins.If in the ancient times, people in the word, not to stay in teaching;Since only borne, quansheng eligibility, original to end for travel, solid don't need to fear and fear in words also.Is old ghost, now heavy.The speech, to teach with also.O Yu Tianzhe shortage of torture is to the people.Because of its lack of micro, because of its more explicit.This easily focused on personnel, and slightly to the number of days;The depth of ancient also of intelligence.This king of the duke of volunteers, and master salt described also.

Master about weeks at the end of the words have all, scholars have failed to reach, is the classical Chinese with ".As the fu of supplemented.Its meaning is real result also rao charter wenwu, whose meaning is a ginseng six-channel, introduced in university, centrist also.Reason for teachings, and with saints gentleman's adult tree its model, its example.The article is a university, the doctrine of the mean, poetry, books, ritual and music, the article also focused on humanitarian, Ming in the personnel;While in ancient sage as a result, in a classical Chinese also.Dry for classical Chinese, due to nature of us: for originality of astronomical phenomena, also had to from the first day.And, for JianZhi micro, initiate scholars since the enlightenment also.This dry section interpretation of classical Chinese, and have a general of microscopic also.Below he, not heaven.So focused on humanitarian alone, in the personnel.Is not but a philosopher, delete luck words;And its origins, the ancestors, the day after tomorrow for one day, still focus on person also.Cover humanitarian what will be the person that weigh, and the rule of Confucian.Personnel who will be first, the teaching of course also.Wei yi divination, namely Ming kai, the moderation of also.Only heavy together, will be heavy humanitarian;Only when the first, must first personnel.As in, the heart also.Also, when people.Together, people together also.Mr. Scheeren, perpetually in solid especially, have no together!So do have four, but also of the man's first: is each different, with different also.Six hexagram, dry and a person of also, is only four, with different also.Do have a full, and people to blame and regret.Do have big, people don't use, with or without.Dry main, and of the man have a beginning.Dry to DE, and people start khalid pro.Do have a set cover, and people without fixed;Amorphous alloy has set, not in a way, will have to zai?So the words of dry days, to doing nothing, also to circle also: to big to Ming also.In terms of people, will be diligent about, slow to, like, the self-study, ChengDeDa, can first.Otherwise not to blame!Not to regret!Isn't it!Not said it to like!Is a person, can not leave humanitarian day, will the humanitarian its Ben: this is like heaven that it was.Therefore, classical Chinese Yu Deye regards, words and deeds, three!And even more to the faithful, the beginning of knowledge, line in righteousness, in the letter with courtesy, but return Yu Cheng.Therefore, yue: rhetorical made its sincerity.Again yue: idle and its honesty.The sincere words, always, package words and deeds;That is, the righteousness of the doctrine of the mean sincere also.Honesty is!Gentleman's honor saints, is thus ChengCheng, so it's also earnestly.

Husband do to the health of the world, also therefore calls energetic Chiang kai-shek.In people only like the, Yu Tianwei like the god.Can match day, with its sex also.And its disease in affection, desire to harm;Make energetic loss of its use, is losing its DE;Apraxia is beyond all its sex, misconduct cannot protect their life.Death, see yuan heng xi, the gentleman, not relies on its energetic, and have in the period;The arrogant one is not, in order to protect the for.This will be the first character, and then to the yuan heng.Yuan heng, day also.The brahmachari, the person also.Humanitarian, not beyond the first day, so can't the brahmachari, cannot have yuan heng also.Since there is no heaven and, therefore, yuan zhen, Henry for source, humanitarian literature, therefore, yuan zhen, Henry based on results.Man is different also, care and affection.So quit Yu Lizhen weight alone, and classical Chinese in the disposition of its meanings.If forget disposition is, and is good and virtue;Lost in this, use our estrangement.This use all, life can complete?So the way of change, people are appropriate is its soul, bao tai;To Jane, this is the first out of the ordinary, the nations xianning.Cover its solid and DE hong, full and big.The humanitarian.Also, same day.More "with uncanny power line, and the classical Chinese in day, because sometimes, persistently high dangerous, not sure not reporting can enter to back, can the can.At first of the 9295 adults, but called JiuSan gentleman also.In the 9295 to pick the ji, the king of winners.This is in Germany, its easy also.Almost is supreme in the 99394 s.Who is not straight, potential improper;If China nest if ice rock ju: high, high!Its wei yi I yao yao yi, its all set.Wei gentleman when: can be made of dry if lest in danger, but because of humble pie to go to their houses.The two hexagram the blame, because of the personnel of the good, and no blame: therefore calls of a gentleman.And plus, if or, say its not much!One domain to high dangerous, never forget is not lost!Yue: if, or, because of its see way also.Therefore, classical Chinese, emphasized at the faithful, and sincere.Destroyed heaven: yue again and again.Japan since the trial, without blame: Ming its difficult position, as nothing but what harm;Shall the reverse, inferiority to try;Self-evident in kind, can from in the fortunes of the door.Its purport to the deep.However, the two hexagram, although not easy;Gentleman to be able to avoid it, and by 9, is especially poor too.On a very yi: nine of the poor!Both jedi, after when lonely;Dangerous state and helpless, alone and helpless: a self-knowledge and faint, not clever, is Ann from regrets?So the hexagram like are definitely regret also;In classical Chinese, the case of the hexagram can Ann, but as a saint.

Cover unusual gentleman can hold also!Shall be as rao's reign, not to the private, wen zhou is going about, not to the body tired.Is the philosophy, more comfortable.The master 2;With its only saints on too!Cover when this saint make without regrets, and enough to open to treat, with nine above and rev of datong;With insufficient high entertainment its heart, prison insult not boast about his will;With heavenly heart to heart, god use to use, neither is a bounded by complex to condition is poor.Carefree, yi ran amiable form;Heart to its borders, will move at the time, and in the day, way with it.Both to survival in a, do not break it is;Safety is other, alone among them.This is period to saint, looking very early man: so can find the way to the dry yuan (us $, with nine of the elephant, and fu leaderless.Same day, no led to a reign of datong;And see is sent.This dry, days of xuande, saint of pure DE also.At this point and change the vegetation, He Dui people?So the only YaoShunWen Wang Ke when.And master grams, the beauty, long separated, you know the meaning of a cover fresh!He Dui ever!The teacher have 昹 sigh a longing of classical Chinese also!

The saint tells

mencius

Master life willThe I chingAddition, quit the righteousness to tell, with easy to teach.Yi, hardly also!Into the text before the above words.Own words, is a play in addition, the attached to and failed to do.So the saint of the release again and again.Who sticks like words, its most ancient, yue: yuan ci.Such as yuan Henry zhen four words, based on dry and to a word;As the cha ages developed.But the yuan, to the st first, and repeat Yu Wenwang duke of zhou.To book for the king of the text, take the old Numbers and delete order, and before the mountains, facts are different.Though not all week, of writing and is approved by the editor are extrapolated.So called: zhouyi to know also.Yuan ci, by word interpretation, the article Zhou Zhizhi.And master of the above, also for the king of the text.Although the teacher delete order, the work of this is wen zhou.Although many master touches, its meaning is Zhou Zhicheng said.The reason is explained, and the children of judah by also.Master with annotations or regarding, fear of scholars, not forget original intention, widely for classical Chinese, to Ming as explained detailed also.This is quancheng to master, should be with the differences.So much of cross, qiankun two sticks are detailed.To attached to the later generations, not its case also.Besides, the record is lost, the have a beginning, its editing order already.Is the collection order, should be more tidy.Should therefore Yu Wenyan don't for one roll, but listed in system before, this has respectively in each person;Not to see.So the dry obituary words alone, without going through the vision, and the vision of classical Chinese.Namely, cases can all meet in the hexagram pixel step down, and the originality alone always in after, also late when also.With annotations to release both righteousness, also known as the classics.

The appropriate array under each hexagram, hexagrams are with him, unfavorable and originality of special also.So the annotation and yuan should read the attachment, as means of communication also.

The originality of a hexagram, has teacher to.To resign at the end of its all, the righteous;Born in like, Ming ci and Ming.As there are hardly, reason for words.Quit YiDaMing, then do not say.Of words, that is, as has seen.Like painting, and resignation letter: a one also.Resign reason for like, to do.Do it as the beginning of words, namely the heavy also, but also dry.With its hexagrams in yuan, only a day.For all the sticks together, read for the day.Such as wind day Gou, skyfire, (not yue xun, dry off.And yue day, known as the yuan is also the name of hexagrams.But yuan a day, double diagrams of dry still like a day.And the vision: a congenital, belong to the day after tomorrow.The weather first pure class oligonucleotides: so the name, as it is not easy.After the weather all the, therefore its name without fixed, its like at most, with its change also.Dry as make day also.And the name of every dry is heavy.Also for the day after tomorrow.With mixed fruit, not!The day after tomorrow, with its change, by the living, you would like more;Shall not innate in the name of a place, and had to decide the name.Therefore, yue: dry yue: kun.Heaven and earth is as before.Can be like a day to do?Can also be like heaven.He can be like and also like outside.The name "not confined by material, so it is easy to name the day after tomorrow, because has different from with yi!

The tide is also different from the heavens and the earth.Mark such as dry as the dragon, he is.If "day for the dragon, for horses.This name will change, but is also resigned.To have its rhetoric, beginning to show its meaning, no words, Ann can Ming with the very?Therefore, ci bian also;Discern the like of the similarities and differences.While saint set, as shown in the teach how again!Cover with class content, righteousness to the md: to teach, make through the ages, learned before through the ages: straight out the subtle, its really, lai is resigned.Reason for the teaching, and Ming namely to zoroastrianism also.Dry words, as in a show of hexagrams, refers to its apply, don't the temperament;And you have also, rearing method also.The doctrine of the mean of the word, the so-called permeance order to teach, is also the righteousness.Because like a bag of dry body, suitable for sex, for heaven, for humanity, for all the Big Ben, for the world of DE.So to show, in order to show in future generations;And then easy to teach to become, the saint ci in the deep heart, to master release micro meaning also.Dry, yuan, heng, and her virginity, the five words, full of words of the beginning, also beginning is also easy to teach."Wong, word JianZhi far.True saint also.Therefore scholars, will be first recite BaiQian ring also.

, the originality of the elephant both spring, is referred to in the, also will be informed, at first the elephant.Reason about moral and about things, about life, about nature.Save for the Big Ben da DE, its implications such as;So not unknown, had to be fine.Both tongtian way, also for the personnel, and taught people stand, especially to humanity, in one day, to love to sex, Germany into the road.The purport of the Confucian only, but also easy to teach of righteousness, and the first jie to dry.Doctrine is dry, solid chapter also, don't use also ACTS as the Ming like.Cover like calm, and with infinite.Days have often and difficult one.Way for them, and there are less.As to the static, and mood is changeable;For one, and it often, among them, its suitable for like: will like to good mo, because like to encourage their words and deeds, made their deeds;Then can be jointed people in day, with Germany in a way.Easy to love, to the shoe line dry dry, and fu Yu Quangan, then do not defeat to saints like the heart of rikkyo, then no inverse to heaven big life, has a beginning, grant and the way of life also.So the heaven is also.So the heaven it is;Resign as its method, also its shown in it;People born to neutralize the breath of heaven and earth, so the can into one and, therefore, can be complex in the heavens and the earth;The original should end also.Original mo on dry, first to end in the way of dry.So do all of this in the day, and in person;All volunteers in person, on the same day.On a day on, the earth is a kiss.Life since the day, is belongs to the whole, to also, ways of them also.Resign the saints standing by, this also rikkyo.It is like to have, have to teach., taught well, almost everything, everything, is auspicious, fierce, regrets, streamline, unprepared.

All moral is also completely, everything all too.Reason first revealed in the dry, and because of its like its meaning is "how to".Dry like six hexagram and pure Yang also, no noise, also to one also.Stead fast, also have also in my life.It is original to the end, to the best of people and the way of heaven, also with the first five words which also., nothing more than four lines, nothing more than four days, nothing more than to the quartet.The tao is great, nothing more than four DE.In the days of yuan, heng, and zhen, in human benevolence, righteousness, courtesy, letter: or, yan zhi: believe the wisdom, the virtue of the four sex also.Within the kernel, yue wisdom;The doctrine of the mean also.Benevolence, benevolence.Propriety, righteousness, faith, and also the kernel, inherent also.All four DE and humanitarian, humanity is the same heaven, the heaven of close, suitable for four DE;And original to end, give sex into way, also caused by four DE;So easy to teach the five words also.By the day and the people, since the dry pushed to their virginity: by the same day, since the fiona pushed to dry.This man has, the branch of righteousness also;Scholars of the thought.

Qian resign as: say sticks, and give it to.Like a words: don't be a hexagram, and gets its purport.Therefore has the different of Tuan like, and like the Tuan, allegedly also.After cover Tuan into at first, like to.Jane regarding personnel, old flesh light, heart no miscellaneous, volunteers without disambiguation read;Do casuist, the big end is enough.Heart is quiet, was prudence;An inverse know the rest, by all is its eyes.So easy to quit only Tuan.Tuan, end also;Rev. Port, can accurately the mood.Therefore, yue: studied.By the client and detailed other, such as jie platform and its class, no not also.Reason only TuanCi, and full of righteousness, is to deduce and have to resign from;Is studied also.Later generations to matter, multifarious, many volunteers to vary the mind, prudence is reduced, the YiZhe all day, you would ask, vexed;The teller can't do what, gets means all together;So god no longer silent, number of days will express;Because of its original words, then saints fill its disadvantages, push the rest of the righteous, its respectively.Reason like the out, and something more, for the article is a detailed, justified it is secret;Cover the home is tedious, as, with the eyes.But the non-human can, but it did not show, all the unfinished;It is not outside the elephant means it is not back in TuanCi;Tuan like righteousness is still.Details regarding the wording and purpose of microstructure, the total of the hexagrams don't just, other also.After like in, also expressed to teach also.People have hearing faint, static heart, cutting easy;There are latent Ming;Scholars for detailed, like Jane;Because it can see, each its meaning, the sage of rikkyo also.Resign reason TuanCi in before, like in the back.Tuan theory's sense of honor, like the very thin;Will be from the same, practical individual: not heavy also, not different also.To admit of lapping, to teach.

Qian TuanCi yuan, heng, four words, JaneIts annotations allegedly originality of daqu, and the people of TuanCi person.Cover, by day and by the body to use;The detail can't exert its meaning.And annotation is detailed, is still not yuan, heng, four words, Jane, is described in the heavy personnel still rendered into four DE;Therefore, its meaning is still one also.To dry, the four characters, and the virtue of a dry day trip, this four word;The whole of heaven, dry like a circle;Everything, no inside and outside, no always;Four: its use place and, therefore the world to DE, also to the line and of the saints: not just for the day trip to the virtue of dry has also cover all born days all over the world, into the dry: is everything all day trip, dry DE has also: cover all born days all over the world, into the dry: is everything all day trip, the virtue of dry, and people especially.Heavenly god, god is not in shape.Dry like also;Like not to name.So to sign, will be inhabited by people.The interpretation of the four civilization and will be the one.

The day is with the person, life also.People are together day, also lives also.Of the four, in the human nature, is righteousness and letter, not have different also.Which are done in accordance with the people, so easy to name.The four DE in the day of natural, in artificial charge of nonhuman day also.To people love, also favor the good, the crime in the day.In life, tai bao.Is: also.And: and also.The virtue of choosing and ears: the meaning of all this, in the first chapter "the doctrine of the mean".And all the words, all in, "the doctrine of the mean" in the first chapter of each section.Cover a saint rikkyo, i.e. through the purport of the pay.All this master the charter, the result is also subject to this, 沘 "the doctrine of the mean" the easy also.Master of volunteers also, fruit character interpretation, each place, one by one according to it, know master the meaning of yi.Master rikkyo, in images, the first order by the first from easy to resign, back to the teaching of ancient times and of the saints, have to start lunch also.So do the home is Jane, and annotations - a - mouth is very detailed.Not unknown for teaching, for teaching in the world, especially not is unknown.Repeatedly stated that his deep, although this paper Zhou Zhiyi, but many days work: the Confucian first once the first art.The resignation of exactly JingShen and things also.

Jie and Tuan word interpretation, the first great dry yuan a, MingQian yuan as the Big Ben.Every day, all of dry yuan;Born of all things, all dry yuan.And always change, murphy dry yuan of popular: dry yuan of big?Day and than.Dry like a day, and dry yuan on the day.Therefore, its big also.Yue: all materials, are all day.Yue: rain clouds, product logistics form, daming beginning, six into;By six dragon in imperial days, are so MingQian yuan, in dry yuan walker also.A: all day.A: royal days.Is also visible dry of yuan out of heaven, all supplies, day also and how.Day of the first, jue only dry yuan;This bearing with the nine straight also.Although in TuanCi yuan heng under dry, rather than yuan said it with a clean.To use nine as annotations, but ShenMingQian yuan.While Tuan jie first to Ming yuan also dry, day of the first, so the day, the day after tomorrow.Dry of the yuan, so the dry weight.Qian: fine dry also, this is Yang.A god of the sky.Can reason on day, and day royal day also;Dry outside.No first on cure and also.So the originality of the hexagram, content also, wei yuan for god.Dry's change, life also;Only dry yuan to give priority to.In dry, dry yuan not only god and god in the world, not only the main craft to dry, and the Lord in everything.Reason with nine don't have to do, and since the see it also.And although TuanCi ruling, to use the nine is with the righteous.Cover, with nine of cha ages developed to GuaCi, not like the righteous, but Tuan righteousness;A beginning between them.Although respectively before and after, and the meaning of a consistent also.Master of classical Chinese, is clear.Cover with nine in six hexagram, since, of cha ages developed to the hexagrams with god, a top TuanCi also.On the first day of TuanCi: dry, yuan, heng, and her virginity, also not righteous.And six hexagram bi, following with nine, see a leaderless ji, its meaning is beginning.GaiYiZhi example, stead fast.After the beginning, the top end is the shoe, and the end already, still to return to the beginning, always at the end of the gap.Six hexagram round like also, on a hexagram, namely the hexagram is also at the beginning of rational, the versa.The end, namely the beginning also.Also therefore TuanCi second language: in also, way.Classical Chinese interpretation of its beginning, 畧 end;The interpretation of its end, 畧 also, it is not the 畧, also with the original consistent, no points interpretation.So the interpretation of the Tuan first revealed the two characters, Ming the big also.The beginning of no beginning, no life.So called: yuan.The old's so-called emperor before also.For with her on the first day to god, reason for all this, for all the mother, as it is, is called:.With its gas said: name: yuan.Yuan is youdao;Yuan to all day.Is youdao to imperial, yuan to master life beginning, is youdao to do change, so the yue: qian changes: and on dry yuan, two and one also.The original ci jie qian first so, and then and way;To the gas before the principle also born before also.Intangible yue: yuan.Gai form yue:.Something, the yuan.The main theme, yuan.Master, tao yuan within the main;The two also.Speaking for two ears.The beginning also dry solid, but from the beginning, and nothing more to do with the Lord all the beginning.First reason is in the business, is still by the dry line;Although by dry line, is not limited to dry.When the end of the dry, for the yuan.And dry end, still have the yuan.For six of the hexagram, but still see its use also.Later generations is unknown for yuan yuan, thought of nine, when attach a hexagram of six, also by mistake.To know word interpretation of song jie, you are afraid of people mistakenly hexagram like also, not just an image of the hexagram on: and the originality of unique, so the annotation of the yuan.Described the function of system in the imperial days beginning time and way, described the changes of its meaning also has a lot.So the original ci yuan zhen, Henry of the dry also.Great can dry yuan, the yuan, also?Because of yuan, is into dry, solid name yuan yuan, dry and dry is not all of RMB.It was dry yuan, "easy to tai chi.Tai chi with easy, but easy to tai chi also is not allowed.To both life is because of the name, change the name of the person;To the mother and child, can also, the son of mother, also.So dry yuan on dry, dry, dry beginning: dry place, the yuan is.

In all, the yuan is also.At the beginning of the DE is yuan.Yuan.Also in the beginning.Classical Chinese yue: dry yuan, also began to hang.Citing Ming had bowed out, although the stem of the yuan, not dry, while the yuan is still.To have the yuan, is a dry: is a yuan of dry;Are born to in also.Reason is explained first jie yuan, dry refers to is to do first, "as the yuan can be dry.Ancient words is a word and a number of righteousness, Jane, a word through several solutions: if can direct interpretation, can bypass, capable, along the comparable class, and the license, can push gets, but karma and;Gm also, mud and.Reason for righteousness and see a word, such as dry JiuSan Shirley words: crisis, also, making working also, into, also, yan also, respect, and fear, also are included, depending on the appropriate for righteousness.Dry like versa, resign because of righteousness, will be general explanation;If can't pass, hence its use.A word and number also use, so a word and also for righteousness.The saints so early., which should also is like: different people, different when appropriate, change often, at the end of the message;Shall not hold in a speech, so will its optimum: this so-called also.Can cummings, the meaning of Ming ci.

Easy for creation of philosopher.The book's first also.And by the YaoShunYu soup.To the king of the duke of zhou.Beginning expression.The meaning of zhao.Master of salt.Delete order.Then as one of the images.Is into the book of Confucianism is the most ancient.Therefore, to the similarities and differences of Confucianism.With the sovereigns and the evolutional of three Kings.The from easy to cut.Easy this speech way.While Gai inside and outside.By one and all.By the one.Pure touched the van for the universe.To start winding of heaven and earth as the image.So the hexagrams begins with dry.Tomorrow to figure out also.And originality of the body of the elephant.The old's so-called name yue.The yuan is dry.The call for the punishment.Namely dry yuan.I also.Dry yuan a change for the universe.Cosmic always.It is the world Big Ben.So dry.To really into one.Temperamental predominance Carla.The ontology of the tao.The people into the elephant also of the tao.The book thousands of words.Indicate the person at home.The existence of the tao.Qiao Pi miao yu.If smoke cocoon.Such as peel spines.Since the dry bowed extrapolated to in or.Cover the Taoist image.The image in divination.Taoist natural way.But heaven can be found in dry.Suitable for false rumours.Not good at the originality as also.Dry six hexagram pure Yang.In the most fine.DE not miscellaneous.The so-called take candy from filling.Yin into Yang.The winners.Is this also.Dry Ming be valid.Bright life.Four DE.To the yuan.The adjustable quietism.View/view.To DE coagulation.If a virtual spirit.This idea is also.So the originality of resign as not easy also.Who said to the world, the said work condition and micro DE guess so.For not more.After XiHu population recite heart Ming.Witness and no people.Toki road next to the more.Don't found the magic.Think you in a way.Then sherburne and service.Release and enterprise nearly far.Please send the originality as the promotion way of speech.For gets it.For scholars to ponder.

The originality as yue.Qian change.The life is.Bao tai.But her virginity.First out of the ordinary.The nations xianning section.Ming refers to the body of the tao.Bearing on dry like a dragon.Hing sex.The shape of finished product.To see life in the day.Because of the gas in forming of the sky.For days in my life.Because of the fine that day to sentient beings.Because of the god of the day to sex.Day so with people.A second type.Along with the change of the body.The form also.Love also.A constant.The yuan is of the gas.Sex also.Had fallen.Will all the student.With the first day.There are.Will arrange it.With the same day.This way also.Not line also can be changed.So when it is in my life.Will observe the so.Sentient beings thought.The physical thought.Not a moment.Also change at any time, but not the main also.The Lord of the raw also.Will know day of immortality.Don't follow the lost.Have their feet to keep them, are the main the body.Have their sex.In order to keep its life.Life and heaven one also.GuoMingSheng sex.Is changing.Have not save.Knowledge is the body of life.Presence of the living.Nothing is immortal.With the birth of true with biochemical all day.Naturally.The same day of nature.Lai has its function.With people not pure day also.But half of heaven and earth is also.Don't go to one of them.Can't save one.Not running.Can't protect the Lord.Don't have to quit.Can't is its soul.Therefore, because of a change of the sky.But will all is its life.Because of love.Shape of the move.And will ask Yu Qingjing.In order to protect tai.This is the beginning of humanity.First chapter is the doctrine of the mean also.This to a man's sex.Do not lose one, is, and.At the end of the seven emotions.As also in the.See also.But hair.The meaning of it and also.Love is also.There is life.Have a tai bao.Then the first day.With the virtue of dry.Although the daily change without losing its master.Cosmetic does not forget its birth.Are people can return to come.To the yuan.The load of the so-called heaven.Obey the emperor.The so-called around the emperor.All of the original for the righteous.To dry the implied also.Only know life.But will be a good student.Only know sex.But will is the sex.Change is known.Will arrange change, and do not break it and.The moral is known.Will follow ethics, and is fully insured its beginning.Therefore, to do change.And responsibility of people is life.Bao tai also.Because of the way of change.Days often also.All of people in a day.Not often.Will return and seek the life.Life, the day also.It will be done to protect tai.Taihe.Also for days.Request.Caveat emptor.And then into a somewhat.This work will this in practice also.So eli Jane first.The things of her virginity, practice.And the work of nature.The so-called quiet.To counteract.Cheng Ming.CunYang evaluating.And in to the condenser.In rendering sees.All things and Jane's.All of humanity.So the same day.The way of ef dry also.The language of the saint to Taoism, open ZongMingXi also.

Six hexagram qian.All are one.If yi, is a matter of ear.And the original of tai chi.Express astronomical transparent and round.In the nature of light.Sexual functioning, and cannot show.Only see the light.So the days of gas is abundant.Tinged with grey is like colorful.Is not nearly.As the white body colorless also.Can see the color.Objects in their way, as a mirror like water.According to see the shape.With this invisible also.Dry like versa is pure Yang no Yin chamber.So yue pure essence, also is the gas of the pure, the thing is like the dragon.So the six hexagram yue dragon, but its bright and clean.According to the object into a shadow.The gas and light.Touch is to live in constant and as Lord of the change.Like a person.This nothing.But to love.There is no desire also.And because of the desire to know.On their reading.Mannen for its constant is.But the main change.So the body with different also.The day after tomorrow.Yang will take in Yin.Then generated.Dry pure Yang.Will take Yu Kun.The change.See the gentry.His human nature.Shall be suitable for the situation are found in the change.Temperament is out.The body has different.It is due to the change of dry the day after tomorrow.The a priori.Its change.Should be natural.Is inevitable.The human nature.Born at the end of the fruit.It doesn't matter.And has been born.Is not feeling tired.The spleen may also change.So the change of dry.The change of the intellectual.Ming has often dry.When make life returned to positive.In order to protect tai.The character of teaching.A positive life also., Jane, for sex of quiet.For its quiet also forever.Quiet is to see the disposition.No quiet, such as turbidity current, not since see its body.Smoke, don't see the body.Along with the change.The forces of old age.Don't know what its no.How will all zai.This order.Since the quiet.The lines will be from the zhen also., Jane.It has the temperament, and it is evil.Is and whether or not.And self-controlled, also in the world of Big Ben.Yue, to fit in too.The trip to do also.First at first.When a yue and accompanying.When a yue with together.When a yue also.For a day and in a timely manner.Is in the Lord.All when appropriate.Righteousness is appropriate.The righteous one, too.In time for profit.The world without adverse.So it is of intercession.Will be the first.The size of the raw.Be raised also.Of the beginning.This is somewhat.Jane is raising its gas also.This it also.The to dry.All product first.Therefore, yue encounter.Only be prepared.Therefore, to heaven and earth together.With the sun Ming.With the elements in the sequence.With demons and its good or ill luck, congenital and the day, violations.The day after tomorrow and at the time of Mukden.This is Jane also.Zhen DE also.In order to their virginity can raise its gas storage.With its use.So its first this also.Therefore, asks the tai bao, will make her virginity.Character is the foundation of the world dashun.No matter do not do also.Therefore, every self-study will be the first character.To do outside.Jane to do inside.Rei is life.Her virginity in order to protect tai.Due to the change of dry.For all the way to their virginity.This is sunchon dry socket.The original to end.The beginning zhen is the foundation of the humanity.This beginning also easy to teach.

Husband ChengCheng monastery.Not for a own also.Be yourself with into the ear.The virtue of cover sex with.No one has points also.Human nature is affected by the heavens.Days of selflessness.Selfless.Selfless sex is good.Ten percent of all.Therefore, into his own will to adult.As a kernel also.The virtue of benevolence will see outside.Into wisdom.The virtue of wisdom will move all inside.The two also.Have them will see it.With the outside in.So the mingde check good also.Check for its practice is good.Mingde this fellow also because of its integrity.Memorize word begins with Jane.Yuan heng finally.Yuan zhen a also Henry.DE also.Push the thought Mr.This zhen yuan.There is also at the beginning of in a way.At mingde.Mingde and dry.The flat.Ming to also.Yuan heng sheng.The original out of the character.And the essence of their virginity.But ChengYuanHeng.Qian's also.Good character in order to protect too.Is life.Is there yuan hang to the ordinary things.It's to xianning, also by the day.Yuan Henry her virginity.The way of heaven.The human speech.Zhenyuan heng.The way of people also.Suitable for the four DE also this man.And life is.Tai bao.Is good also.And also.The first out of the ordinary.The nations xianning.Is the Ming of mingde.Yu "into also.A ZhangZhiYi.The doctrine of the mean of speech also is university.The natural heaven.Yuan with a clean.For all goods and materials.With six dragon.For the shape of raw.So the heaven with its own.Since the work.To have the yuan to the language.Have a way to change it.The world with life.All things assimilation.Not for.Without words.While the humanitarian needs to be for.Have a need to speak.According to their birth.For a change of the sky.When in dry goods flow.Because of moving.Is not moving.See the birth of.Because of the change.Please don't turn, fonda on not of.This is to the soul is opposite cut is.The tai guarantee.And have the virtue of the benefits the zhen.Party can have the first passage.Into the work of xianning.And the path to see the yuan heng.But people not breach day too.The self-denial and transitive.Ancestors, and then the same day.Are the children of judah all day of birth, and then and also.At the end of the world in this and the living.This in itself.As in the day.By day, with people also.By the people to return day end also.Always remain a also.So it is already.Heaven nothing is different.The taste of its early also., a person must first do its.And then can be in the day, otherwise.Along with the change of the body.Easy to move.Geometry not to fall.Rotting zai with vegetation.The saints are earnestly to teach also.Or ACTS for toddler interpretation also.