Hilo-systems centre

After SAN about

Scroll to the dragon.Shu in turtle.In the see in hilo-systems also, therefore, suggests that;

Figure out even to the turtles.As the sign of FuYun number.Cover the heavens and the earth like nature.Revealed in content also;Both in content.Saint of solution.At the start of the humanities.While symbols is the dominant;

Is hilo-systems 2 figure, revealed in content of heaven and earth.And for people who also;

Only the god of heaven and earth.Materialism can become the show;People use;Cover in the heavens and the earth of the spirit of the four characters, and then see their work;As the name suggests, to broad the DE, on the way, as for shall speaking out of turn zai?

View symbols of this, the images of imitation;Made of baidu, and all of church and state.Accounted for humanities, culture, the source of solid with nothing else party!

Books like Jane, and it covered between heaven and earth, the virtue of generation, the way of change;

To the best of luck, in the shape and the whole;In solid with one but Gai wan, and stand, have with easy way!

The Ming, in the order of nature;And push the function of it is in the original of this biochemical;And back its not 2, overburden load of heaven and earth, the characters of birth;And mo in to one to extremely is also.Take an examination of the use of example, several is how:

(a) painting;A Ming, who is also;Shu, when Ming, had become also;

Painting made heaven and earth, and see its body, is a motionless, with its sequence is generated;

Shu column sequence of heaven and earth, and with it;Is moved, there are the complex of love also.

The two big case, a whole use;A guard and stand, in a cycle line and one after another;Is heaven and earth generated, moral luck reciprocating moved, visible and differentiable.

(a) painting;To the generation of tomorrow also;Shu, the change of the Ming also;

Painting of the Yin and Yang two gas generation, and the five elements;Shu removed from the push of five parties, and jiugong see.

Five behaviors of all things, and Jane a;Jiugong for all things change, numerous and line weeks;The biochemical by Jane and numerous, luck is for the case of change;

So the number of vehicles, from one to ten, from the five elements, and become the mother of the generated;With the number of shu, from one to nine, tumble endless, and the principle of reciprocating;

For example: the water of YiLiu, into one with six north, and northwest two palace;49 of gold, is to the south of nine and four, the and southeastern palace;The remainder,

Although the number of fire and water for difficult and displacement, the fire with the number of gold of reciprocity and a change;In painting can be called and vital in shu called four is four accidentally the palace;

Are of easy two meter, a into four elephants, again into a gossip;Already by us and is the number of points, and its content by oligonucleotides and all;The biochemical nature of heaven and earth, and is easy, if the board of pursues to shu, will delay the impassability!

(a) painting: the nature of the discipline should be;Shu, with several jiugong cycle.Painting for the generation,

Shu to move and shape change;

River image at the beginning of heaven and earth drink, plant-based authigenic;Shu like all Chen.Luck of parallel cases;

Its suitable for easy, figure such as FuXiZhi hexagrams, positioning sequence, and its extremely;Books such as Wen Wangzhi hexagrams, change is complex, and its use;Both have their like, also not possessed the count of nature;

Can sign in, can check in form, it can wait in season;Verifiable in heaven and earth, but in the character of the change were also;

So the painting of the elephant, difficult and easy, such as the way of heaven and earth also;An image of shu, easy and not easy, such as heaven and earth, also;It pursues push up, can tomorrow to from the beginning;Of shu push, the future of the known;

And heaven with Ming, humanitarian to build, to man and life,;Luck is not good, amiable form;This easy rikkyo, also for like a heaven to humanitarian.

Who pursues the number of change, but like to into shu;It belongs to the heaven, and biochemical nature of all things like also;Belong to the humanitarian, fu Yang Yin suppression;In a highly dynamic, show benevolence to hide to use, and with ChengZhiYi also.

Cover the far heaven, humanitarian enterprises;, though subtle, saints;Humanitarian Ming yi, all can;Will be based on humanitarian, and then they also can be borne by;

Belongs to the heaven of much, suggests that the application of humanity;After the day of the world, only because is for humanitarian;

But life from the mandate of heaven and humanity out of heaven;Some way of heaven, is heaven can be found in the personnel, and YiQu legislators;So the name of humanity, when the person also address as reference.

Roads;It is feasible;Life is still on the road, also by the tao is its birth;Cure is flat, the small matter of the filial piety;Much of the sages, often close to the daily;All is and how.The humanity is heavy, and inferior to heaven, to also before heaven.

Shu, as by the painting;From birth to the day after tomorrow, that is, from heaven into the humanitarian;This can be in its number also.

Five lines of the cloud, not only refers to the water wood gold soil also, all things and things with columns and five of all;Also if two meter also;In, there are spring, summer, autumn and winter seasons also;The ground, a southeast northwest central also;In person, have a heart lienal lung Yin also;In taste, with acid salt hard gump also;In the sound, a palace, Angle of feather also;In Germany, yan li zhi letter also;This father and son in Aaron, brother couple friends;Its class is more, to all five line also.

Walker, says all that he traveled about reciprocating cycle, do not harm also;4 year like the, in four years old, and the flourishing of earth in the four seasons;

Such as painting with water and fire wood Jin Ding square, as in the soil made of the fifty also;To shu party of four, eight, five people in it will not move;

Then known, there are less for the change to points;Very not easy also.To its ten, suppression of Yin and Yang also, show benevolence and hide with;This is known as humanitarian beginning copy also.

How, living, to do good business with his undertaking how;ACTS living also is not allowed.So the destiny of sex with ChengQiDe, ren is also;Talent is to establish its work, wisdom is also;

People with benevolence, born as whole;Merit with intelligence, is precious things into;

The two things also, but will show one;And hid one of, in accordance with an image of shu, and DE qi by heaven and earth;If can't show kernel hidden wisdom, active and DE, the owner of this;

If you don't show benevolence and ACTS with wisdom, had not for this;Far from sexual day to what day;Beyond all craft, will return for talks invite disaster;

A wise man, also, also at the end of how, there will be a body for the firstLost its benevolence and wisdom is, is the point, loss of body with;No root flower, passive, the fountain of how the whole with zai.

User, with somewhat also;To dominate and then into its use, the submission can be successful;

So show benevolence to hide, in the way of heaven and earth;First, khalid, as well as this way;Must first have, with the very not easy in righteousness;

Is easy to teach and the person that weigh is also.The virtue of benevolence, namely generation also;Heaven and earth to be the raw, old friend to the kernel first;

Kernel, people also;Have benevolence life, Ann has left its kernel, and can the living?The Ann has left its birth, and can be a tool also?So the wielder for kernel also;As for the ChengQiRen also.

Points, has the name of the German;Covenant, namely kernel also;With wisdom, also for the kernel also;If no, why the name its intellectual zai?Such as their birth and unconscious, how to think?The teacher has to think can't compromise sigh!

Hilo-systems second figure is, in the case of change;Shu, pursues the change;Painting, heaven and earth;

Scroll to the change of gas, and the five elements;Shu is the element of change, but jiugong points;This is easy to see.The subtle difficult knower, the five elements, the number of gas;

And number of 9 palace, that is, the number of the five elements;Push of the number of all things, with the number of murphy jiugong, also has the element of number, the number of gas,

On the back, is nine and five and two, to one of tai chi;Push the down, to five and nine, as for everything, so as to achieve the infinite;A book but not alike, not alike to a book;

Such as cloth fabric, net of materia medica;Its a different, for silk also;From tai chi infinitum, are different, for gas no 2;The number of different, the number of different also,

The number is also the addition, subtraction, multiplication, and division.So the number of different and not different, though by all things as to infinity, still nothing more than the number of the 123456789 s;But its points or change.

So the number of different, since different;Outside, the number is not 2 by air;

Because of the gas from Yin and Yang, though an extremely complex biochemical, still do not break its as the Yin and Yang;So no special gas, no different;Hundreds of ji qi, qi strikes the number, the number of can see the air, luck without also special use;

Hilo-systems, Ming luck, in the universe is always also;GuoMing its variation, the luck of the world;All can push and know;With its use because of the change and then see also.

Have no change.That is no use;Fruit without become useless, heaven and earth has to vanish;The survival zai hilo-systems more?

Its more with god, god is the promise of heaven and earth;Endless characters, are in luck;The mo can out of this image, and then hilo-systems two figure, is a man of Ming, the place will be the person that weigh!

And suggests that similarities and differences, that is, the trace of a significant change, and creation of biochemical cases;Its listed is only 9 palace, in the name of the five elements;And its analogy, can to the end;To clear it, the like of, also can easily;

The guidelines, hilo-systems change come?Its luck points by this?This is to generate the sequence of tomorrow, with the number of biochemical characters, will pay attention to are also.We try to talk about:

Shu number, from a traditional;Of biochemistry, the heaven and earth out of the five elements;Such as five lines of born from two gas, or heaven and earth;Is painting.And jiugong change since the five elements, namely five basic soil and fire,

See shu;And jiugong cloud, the word nine, or nine things;To count as nine, jiugong enough packets of all;Thing in the world, all within the number of nine, the mo fled jiugong outside;

So the jiugong are all things, the master of the sessions, and the number of the loop also.

Regardless of the biochemical and push the yan, mo in the number of nine;By nine tends to return in a,

By nine and outside, then push to furnished;Number is boundless, still nothing more than the nine also;

Dry with nine, is the world the way of living;Very world and the big yan with 49, the number of contacts;

Its yue: big yan, by the number of five, and ten times as much;Yan, push yan: push the number of strikes, but enough to it covered all the number;Reason: big yan.

With the number of old Yang in nine, old Yin in six;6954 to five, and 49;

The big yan, shu all the number of the base;With its number of is also, the like into suggests that, by the fire for reciprocal translocation also beginning in gold

With gold nine, first days;If has changed, the fire;From the generation of dry, away from the fire;And for gold, so its a with dry and easy;This is easy to see.Meantime it is containing the meaning,

As the number of, but because of the gas line;Gas trip, not on one side and not moving, will be traveling through eight and interest-free;In a word, the painting on the fire and water, and gold with wood to;

Number five lines of qi, depends on its side, nothing is easy too;If, when in the shu, one of the north and east third, a sun, a little Yang;

Then easy to nine, south west easy in seven;Also a sun, a little Yang;Its reciprocity, and then is right;With the gas line already, no longer like a scroll primary also.

Pursues qi, sun Yin, Yin in Yang;Yang old nine in the west, and Yin four followed;Yin old six in the north, and the thing of the bearing.Each root of Yin and Yang in positioning, and phase to close, and the work generated is seen, the its primary as also to gas;

If in the shu, the Yin and Yang has points, two gas circuit;Walker and orderly, too little will to;Nine is one of the north and the south;A start, the end is the sun;Seven of the east third, west;Yang is less ten percent, life;

Yin qi, northeast of eight, southwest of another, is less Yin;Four, southeast, northwest of the six are less Yin;Two rather to go with eight parties;And become a way of Yin and Yang, hence not has difficulty in the south west gold of fire.

This example can be the first year, the spring and autumn, winter and summer for;A cold heat, rather its order;And discharge of the first year, the cycle, such as ring gratuitous, and the its use can Ming also.

Therefore suggests that the elephant, elephant the luck of the day after tomorrow is set;Idea of Yin and Yang xing, digital traveling;Into its between us is in, not only that but also;-- one person, the birth of a day of day and night;All is like this, all for circulation rate;This is known as shu for her bright change as also.

And the number of changes, for example how;Yang Yang, for Yin;"Yin and Yang, as Yang;So the two met Yang, Yin in the ChengYang;The Yin meet, also for Yin ZhongYang;

The outside is too little, have a Yin and Yang are also more.Is one to nine to ten, nine as Yang.One for Yin Yang;

Three and seven pairs as well as ten, three for Yang, seven for the Yin Yang;Yin versa.So the four corner number of Yin, southwest to northeast Yang, relative to Yin;

The specific provisions of the why, together they will change, also;The day after tomorrow the more miscellaneous, no pure YangChun Yin thing in the world.With its biochemical also.

With the number of shu, and wu complex, each has its points of us;So the change is endless, not only the fire of gold is easy;That is, the translocation of matters, is also the case;

Generation of heaven and earth, all in accordance with the Yin and Yang of the oscillation;And biochemical all things.World history to effect an infinite, this so-called nature of the machine also.The adults are, for the past, circulation, in the work of living into their different;

The virtue of the sincere interest-free also.So the gas of Yin Yang, Yin and Yang;In the day, in the place of;Left, right, right, left;Born to each other, intersecting with;Make gold exchange of fire also;

So the southeast northwest, sequence of four sides;Unlike a traditional, from one to nine, the number of 9 palace;Different five elements, and then see the day after tomorrow, with the number of the world.

Such as painting began in the north, and suggests that the first east;Pursues Yin inverse YangShun, fasten with a line;Suggests that split second ever after, this is both them to textual research also;

From no into a cover a priori,;Its valid also, because of gas dynamic;After the day after tomorrow has generated, everything with biochemical;

The popularity of gas, hundreds of change;It's so different, since the gas of us;And gas, the character in a way that manage also;Number of sign in outside like that;Its trace between count, not to god also;

Royal with god, heaven and earth have dictate the number of not easy;And god is unpredictable, with its micro also;Is a matter of the Yin and Yang, content is not real.Only the avatar, QiGan;Solid matter of the holy wisdom also.

In other words, and of god, in person, said the deal also;And luck often change, life how good or ill luck, blessing or how, when is the best of one's come to know also.

Reason for the us, its appropriate;To the inverse, seki empty;To hasten the path to good or ill luck, must speak;Although the number of stops at nine, but don;Content is stop at five, and will be infinite;

Like water, in gold and, in case of fire and honour, of wood and;Die in soil;Its way with the poor also;He did the same;Since groundwater in several us, good or ill luck without danger, the fortunes of destiny;People also don't have to beg.Is the use of several,

Td living also;Know the number, ShunShu dropping in.Referred to in the spirit of righteousness cut, XiHu don't speak, and unknown sage rikkyo, si yi can be deeply touched!

ZongSheng tells -- -- -- -- -- -- zengzi

Like the old count, noted this, suggests, is as easy as a source of.Defeat at the dragon, suggests that a text turtle;Is like the number of nature, heaven and earth, and saints of yi to play;

Cover by newcomers by far!Imaging in the day, in written, as the number of heaven and earth, namely by heaven and earth since the show in front of;The induction of Shinto, best-known for humanitarian;

Solid ShangShi common thing.Days of field to pass, when god deed;People accustomed to, without impassability god;God also reduced its spirit, information and person with wisdom, send people to, not only they also;Reason book out, and the humanities to create;

The way of heaven and earth, and humanity to Ming;Cultural education, began in the heavens and the earth as the number of nature;Though and of god, in the person;And traced out this, it has since!

So the books are easy to like, the church ofod;Ming yi like, Ming books;Such as woody water, not the same;The branch flow moko JiuJie, is a master yue: "fifty learn easy", said the number of books to poor elephant.Five to ten days, 50 as the center of heaven and earth;

The way of heaven therefore see, humanitarian legislation.So as the number of books, 50 of yi tai chi also;Of the reign of tai chi in a number of yue, yue;In sex good, pure Yang qi yue;For the beginning of no beginning, is of all things;Old's the mother of the world, namely the also;Wide and the bag outside, to the best of all things;So belong heaven and earth, also has its own heaven and earth.

Although count from one to nine, and its deadly five and ten;Fifty column, qiankun positioning;Fifty share, big yan forming;Therefore, five of ten, and or fifty, number of ontology, its use also;

Dry with nine, he used six, 96 qiankun purposes;Dry number in jiujiu, number of packages in the;

The number seven, gen also;On July 7th, is the number of the big yan with 49, refers to the humanity also;The way of heaven and earth, by the people and the Ming;For the number of heaven and earth, and by the people of;So the large number of yan to groups for use;The number of heaven and earth in it.Comes into use, for a specific provisions;Staggered change is born, see, the surplus virtual;And its the beginning, not the number of without books also.

Number of elephant, suggests that, for natural like number;Easy as the number of the books and push its change as the number of;Easy and books have different;But the heavens and the earth like number, choosing books owners;

Push to the change, although the endless, still cannot against the case of books;Is generated by the heavens and the earth is determined by the number, not the more also;From top to bottom, it should be assigned, and for all;From bottom to top, all belong to one;By the form back to god;

Therefore, beginning with the number of books in a final nine, 50 in;And submit the five elements.Its im all things, to use;With minimum intercrossing and inference;The so-called minimum structure essence is also.

So the five Yin Yang is the number of five, Yang with anterograde, Yin to retrograde;Intersect with raw, phase grams to change;And solitary Yin Yang alone, is not constant;

Easy to things around with, candy from phase system;To a life, and the shape change;By the number of words, Yang, the 1379 anterograde, beginning a nine end, its place in the west;Yin, the retrograde, 4286 start six, four end its began in the west;

Yang in nine eventually pay Yin six, Yang number nine;Yin number six, 96 phase beginning and circulation to generate the change;And fifty main central, is in the heavens and the earth;All things.

The number of books like probably, namely is easy by this;In six of nine, he;Is the number of Yin and Yang of quasi pursues.

View pursues the number listed, as the ring;1379, by the north and east and south and west;And the 4286, the northwest and southwest and southeast and northeast;Of the ring and beginning, only fifty in how.

Shu versa, but its use is different, the radius of different also,From one of the north, east third, the west of the seven, nine of the south, is Yang also;The Yin, northwest of the six, eight northeast, southwest, southeast of the four;Also by the four southeast, southwest of another, the eight of northeast, northwest of the six, the loop to beginning, as a traditional;And how in five in,

The different, the figure is a congenital, book the day after tomorrow;One use, a ten percent, a moment.

So the number of shu, with intersecting line;While vehicles are also.Shu, northwest to the southeast and easy number, sequence and pursues good or poor also.

Fu "thin

Painting, like in heaven and earth generated;Since no into a cover, first for tai chi;In both, two instrument;Two gas phase, as the five elements;

So the image of the river, the count from one to ten.Divided into Yin and Yang, YangQi Yin accidentally, its each half;The biochemical, will be based on the sum of two gas;Five elements, namely due to the change of Yin and Yang;Its biochemical also to a Yin and Yang consistency;

Is so number to Yin and Yang, Yang and Yin;So, naturally is ground into born of nature;Reason number one to five feed, six to ten for substations;Generated number two, each half of the Yin and Yang;

As will raise than calculate, from left Yang, raise the Yin of the right to raise;Port number is 13579, right for 24680, around half also;More fit it it, for the left set students number, set down to the right,Is left for the 12345, right for 67890, also half also;And to photograph to close, then something raw.

From left one of Yang, or right of the six Yin, while water generated;Eight left third Yang, or right of Yin, and wood formation;Since the second Yin right and left seven Yang, and generate the fire;From the four Yin, right or left of the sun, and the golden generation;More Yu Yang five, ten of Yin, and soil formation, this is the order of five elements generate also.

Its birth and become, to the quite a bit;(which is to, so the number of phase, such as the six in the right side;

So just phase, the son of judah and noon also;Also for the spouse of the ordinance.Because its a fairly, and number of phase;There are close, in the beginning but to see the work of its formation;

This YiLiu north, erqi in the south;38 in the east, 49 in the west;In the middle and 50 to both close and then live together;Couples are also as a man.So its a matching, as a condition to the sequence of number of phase;

Though it is just a little different, but not a father and son, and as your brother, shall not be considered as water and fire.

But the element of number, also as the measure of gas;As six for aquatic loan-to-value ratio, that is, the measure of water;For one thing Yin six, its points also.The number five, with five before a living for, or angry;

It can't master into gas, and gas will be from the following five;Of the day and night, also not to sunset, not for the night;To be angry, not disappear into gas;

Therefore one will be with liuhe, not with the 2345 us also;And YiLiu both second is two to seven;Secondly, Yin, seven for Yang;2 genera, seven genera;Yang Yin more less, but as the composition of fire;Also like liuhe, also one of the following are same.

Cover five lines of Numbers, including the number of righteousness;A composition of Yin and Yang, a generated in the order of, a number of amount shown five rows, one in two of the total number of points or gas, one should be indicated into a number of the original;

His righteousness, and all are interlinked;Compaction between heaven and earth to, can not shift workers also;Such as two days, calling for Yang Yin order, is calling for heaven and earth gas component number can be;

In the theory of five elements generate order also,Theory of five elements composition, measure also;Generate the order, and show a measure of Yin and Yang;By age should be the essence of the line, form the product gas, and heaven and earth are consistent.

Therefore, pursues the total 55, or distance by, erqi, 38, 49, 50, and the product;Its heavenly twenty-five, i.e., product of Yang number;For the clear light of god, on the former residence of days;

Its territorial thirty, that is, the product of number of Yin;Under the heavy polluted nutrients, former residence and name;In fact, a Yin and Yang.The claim by five, this is not the person of, is in the heavens and the earth, but not within 55 number;

Cover the name can be unknown, can number and countless;Reason for gas, that is, the number of the difference between Yin and Yang, but congenital first biochemical, disorderly ji, boundless numbered;There without difference, product without product;Cover with Yang Yin, only in between activity;

The original the same gas, because of its movement, and then have a starting number known;But failed to reach, also will do to the five elements of generating capacity;55 number was determined, the beginning is known by its few heavenly, apanage several;May not be the day after tomorrow.Congenital qi.

Born only a ball like gas, points to two;For the beginning of two meter, lusty boundless numbered;As the amount of is generated after the five elements, and therefore, in the amounts of the beginning of the name;

Was born, only proper name: a combination of Yin and Yang;Six, one, one also, is also a;Seven, two, one, also is a;

Early push another 15 to 30, the same amount, are with gas;Is already a long time, but both points formation;Its gas already, the adults gradually;Then one of the former, into several ji, a quantity to amount;

Like a six into water, beginning of water composition;Cover in the partial of Yin and Yang, hence with the number of difference;Such as cold and heat, elevating different also, light and heavy, and the illustration of the up and down;

So have several, can don't it was;While things on his content, gas is more different gas, after days have also.

To know nature the day after tomorrow, there is no more;Different people have a calm, a fixed;A famous tangible, like several, reason has;A nameless intangible, no like countless, the procession;

And somewhere between days successively, for the first trace of the biochemical;Between is dispensable, or set or no;Its like number, above, nature also;Here, the day after tomorrow also;

So its like number and amount can be, but ji and ji;Have this in the up and down, without the world;One of all, such as position, such as extremely is also.

Painting as is the number of, belongs to the beginning of the day after tomorrow, is the number of the elephant is a primary thing;Its still pure gas, its number is Jane, is the mother of all can;Thus the heavens and the earth stop at ten, and product into 55;Which the number of fifty-two, namely the generation number five is indicated;And most of the five, namely generation in birth of gas;

Natural gas, there is no five;The name of the five, namely by five of the day after tomorrow also;The five of the day after tomorrow, also master the content, the highest in the central, with congenital;So after birth of gas.And because of the heavens and the earth each number five, five, the difference of product were also the number of generated for five, at the centre for five of heaven and earth;So the five day a successively, also successively day extremely;Number five is to,

By its preface, named yue a;By its quantity, named yue five;By its, named yue extremely;Life by its dialect, yue;This number is.

Reason five Gai successively day of luck, and independent of the person;And natural gas, set up in the day after tomorrow;Call the birth may be, later day also;Called the day after tomorrow with the soil, but soil should have three to five;

Now only five person, namely the implied in congenital qi yi!Natural gas and, this is name, no settlement, wuding, amorphous, and without number;And with five, with part of the soil,

After the day is given priority to, also however this gas, successively goes against, more than the heave soil can also generation in gas;Because of the five elements in the day after tomorrow, all depends on the soil and then forming;If soilless, i.e., no fire and water quality of wood gold visible;

Is will depend on the soil to the five elements into objects, characters of judah also shall be lai gas to live;The meaning is.

Such as painting of five, as the number of the day after tomorrow, is belong to five lines of number of raw soil;If as a congenital qi, the genus of qi;So by a into suggests, leaving the five not move;

By hilo-systems into gossip, even this in five as well;The so-called: "no body", namely in the five;The percentage of the earth will, dark attached to the quartet, with shu;

This is shown in the very place, first acquired gas;And successively day so change, but ca;The biochemical, and do not break the;Lai has the five also.

Reason five, the difference between the heaven and earth and product is the difference between the five big yan with heaven and earth;The five for five, and natural gas, number of raw soil, the day after tomorrow is two and one also;

Can one can pass, the beginning of the biochemical source, of the machine;The way of nature, is the way;Is suddenly breakthrough!Teacher lectures, we put forward the five, assume that your reader, its purport to deep!

Congenital qi, intangible unknown, because of its movement and then generate the five elements;So the raw number five, as the number of five, to ten;

One of congenital also.One of congenital is divided into ten, is divided into Yin and Yang evenly;More generated by its order, evenly divided into formation;Therefore, at the beginning of the birth of a male, followed by two belong to Yin;Followed by three to four to five to parity and belong to Yin and Yang;Is the number of life also, qi at first, but the living will Lai Cheng then variables;

So early into six, earthly Yin;Second, seven to Yang;Secondly, to parity and points of Yin and Yang, the order in raw Numbers.So the one with the liuhe, two and seven, three to eight, nine and four, five and ten;

And their life or into, also with one for each sequence of Yin and Yang;So YiLiu for water, the sun and shade into;Erqi is a fire, Yin and Yang into;Wood Jin Yiran beneath.To five and 10 and sun shade into;

Yang accounted for more than the living, Yin ju into the;To the day after tomorrow is of biochemical, that is, first, Yang and Yin.

The order of the generated a total of five, and Yin and Yang, its meaning is deep micro;Fruit number in this, but not with the number of square, the beginning of Yin and Yang ping.

Soil is one of the five elements, and the end of the formation;Can congenital qi bearing alone, and is the root of the day after tomorrow;It has both the element of number, and the virtue of Yin and Yang, actual since also;

So after five elements generated, the number is set, the amount of beginning Ming;And as the difference between the two gas, also just the five;Because it has both successively day qi, and contains the virtue of Yin and Yang;Constant can together is not neat, lack of enough;But the day after tomorrow of five, is equal to the innate vigour;

Engenders, derived from the Yin and Yang of the central, information and education, at the beginning of unlimited;In hilo-systems like, alone with the under central, but not in company with his number.

And the sequence of Yin inverse YangShun, his number is easy to second, scored five times do not move;Very bright as the day after tomorrow, that is, the essence of congenital also;

In quantity, belong to the day after tomorrow, this has reflected different, don't weight;In nature, without special don't to all complicit in also;

The date of the day after tomorrow, and will seek its with, is also only then five lai;The memory, also is the number of five, fruit together its not neat, it is not enough, also only this agent;

The observer, also by the posterior GouMing almost five lines of generation, originally have how much weight of gas;If its not also, by the same thing!Therefore, arising from a care about the number of different;And its different, that is, the difference of five;

# 6

As to five dispense, solid can be one;An example of this is the day after tomorrow.To a Yin and Yang, and of the word.

So after hilo-systems, into a big gift.Beginning is the number of qi, if in the painting, Jude Yang less Yin;To shu Yin Yang much less;Are not neat.For easy big yan, JieChangBuDuan, half the number of;

However, poor yan and hilo-systems are also the five number;Its just for the number, is the pivot of Yin and Yang;Therefore, can be combined with less.Much can be reduced;To be one.If other number, also may not add and subtract;

Painting, image also;Suggests that the number of, become like also;Large number of yan, cases like also;Speech is the example of the acquired biochemical, contains the number of heaven and earth, and the form of Yin and Yang also;

Reason: big yan.Yan, play also;And ancient words nearly, the Yin and Yang is called dao, and its use, in case of biochemical ear;So qi, qi;Play, one play;In order to calculate the ear.Such as through the system of a leap, and time also.

And though the number of big yan fifty, with 49;This wonderful righteousness, is also more unknown;Cover this in like also.An image of fifty,

Although half of Yin and Yang;And one of a number, for both common;Also the number also.

So in several check 49, with the number of Yin and Yang respectively, each 25;If sum Numbers, each check 24 half again;It just like us, is unfavorable to;If available, when more minus a few;Which one of the few.And the twenty-four, beginning with the number of Yin and Yang of the average;

If the twelve month of a year old, climatic 24;By degrees, tour, and the third month ten-day that have HuiShuo at lower chord, see also the moonlight, check on 24;12 in the first half, second half 12;More than for the sunshine, day is light;Is suitable for the Yin and Yang, 24, also check with Yang degree;

Though the river with the number of images of Yin and Yang, a total of 55;And to big yan, only 49;And its points available, check 48;After this by congenital easy for the difference between the number of days also.

Its claim, due to its not neat, foot it is not enough;So the constant JieChangBuDuan to agent to;Since then the number of days to ping to return;Yang, days after and Yin will shall package the;He first month, female will arrange male;This is the way of Yin and Yang, the day after tomorrow by the vehicles and newcomers.

Number of hilo-systems is an;Different number not neat of heaven and earth, Yin and Yang and the like;For its first, not all;Number of mixing, the day after tomorrow if the LangRan;Also rules but don't move.

In painting, YiLiu at the corresponding levels, erqi view;38 as neighbors, 49 if kiss;Fifty to accidentally, the phase.No less, and in its five lines also;

If both generate five lines, the order has been bright, quantity to;Only the poor, and discern the number;Because of several again, but its neat;In the beginning the day after tomorrow the way of Yin and Yang Ming, biochemical machine is set;

So since a into suggests, to big yan;The same number and different, and since the variation of tai chi two meter four like gossip, the case is the same;Gossip, and then an image of the day after tomorrow see, big rig and then the day after tomorrow the number of Ming;

Shilu always, each of the discipline;And one, and of;Are countless, like not like;Is in lapping the tap, and penetration height the presence of the ear.

As for the element of generation, and, at the beginning of the original qi;Why so?And the number of heaven and earth, and why the meristematic and into.Is all of the order, since no into a level of experience;

The micro management, the meaning of a deep;Not just at the beginning of what can do, but it can roughly too: congenital qi, pure light, fine shape and energetic;My day-dreaming gaze fixed, crystal height;This have no name, no shape;

For containing hot, dense gas, light flow round;In the move, move gas wave;Heat is cloth, cloth first gas points;Then gradually change round, light gradually faded;This by moving - and is composed of the two machines.

So the promise and tai chi, straight in the transfer of;Move have static, Yin and Yang;Yin for Yang, Yang to Yin complex;The two phase, two meter is given;Their beginning sentence is a Yin and Yang, still very simple;To cycle, intercourse is;So far out of Yin and Yang, the gas when meet;This is four elephants into also gradually.

The sun moon, totally two meter, is born of fire and water;Too, says the big also;

But not pure Yin and Yang, also to get the name of the donator;It is inherently into water, the land of fire for nature itself;After two meter for, at the beginning of the four elephants;The lunar as also the sun.

Then, less Yang less Yin, also for two instrument;And its using less, weak, is for the wood with gold;This wood is also naturally become, gold also born nature itself;Four of which, the qi, not so the soil is not.

The end of my homeland, generate, and a fine for the two instrument;Like all the day after tomorrow;After congenital qi;The its sequence is generated.

But is not so simple, gas cap swing without stop, jing flow;Life is rev, loan-to-value ratio should be;

Day was born, is should be;Ground was born, the day is should to two points at the beginning of instrument power strong enough pure;Walk to the speed, each containing vitality;He has the uncanny power, this lifetime;

Such as electricity and ray, not bad milli millet;Evenly, the ten points for gas, generated with the parity of Yin and Yang, meet each other and together;So the water was born in Yang also.And Yin into it.Was born of fire Yin, and Yang cheng, it should be to jie also;

However, Yang, born to Yin;Those born to Yin, Yang, Yang, but Yin;Hot Yin, and Yang is cool;Them all to move and change, too.

So the day moving water and earth, and is a;Set fire and inflammation in the day, the day is to;All gas to natural and close, the sequence of inaction, and its sequence;

Fire and water is delivered, the gas is weak;Reason of wood for Yang, micro gold for Yin;Gas from to.Generate both the strong and weak are seen;Fine after ending, to return to the early;So the soil is generated, and the gas alone, also with its value of the gas.

Earth was born days, as to the ground;With congenital primary and soil thickness, coagulation, for the day after tomorrow is this all things;All its gas, its number;This unique to the five elements, as well the creation with the mother.

It with a week in the heavens and the earth, to four lines;Is generated in the end, but among the top of the day after tomorrow;Is in the central and the number.

This the biochemical, can know a nonhuman;The biochemical, the day after tomorrow is this in the soil;The gas-solid different also.Innate biological sequence, to soil and check;

And biochemical, since the soil;Is the pivot of to have always, right is new of up and down;Its for this world of expensive, since all too!

Therefore successively day order of biochemical, are also different;But all with soil as the breakthrough of machine, biochemical not shed of the soil is not only the day after tomorrow;Both a priori generated, the number of also has its use;

So the day after tomorrow is with congenital them shall the earth back its causes;This universe, changes in soil, and then live in or.

This lunar five lines of air, water, and root in Yang;The sun, fire and root in Yin;To belong to and arising from different also.

So fire wood gold, Yin body Yang, Yin Yang body;Soil, and body with Yin and Yang, to all qi also;

Gas for initiating sun Yin, both are still return to Yang;At the beginning of the gas line, for Yin with Yang, established is still in her arms to Yin;

Although the number of generated, earth has Yin and Yang, and five for two gas;Ten and five times, and also used by Yang;With its body and two gas, think that the mother of the day after tomorrow;Four gas, five line, though, is in accordance with the soil and change;The fine that is soil, two gas, five line, is also the source of all things;

According to the hexagrams, gen as the soil, therefore, yue: "into into that end".

To the end of congenital generated; for the day after tomorrow the beginning of biochemical;Divination in the day after tomorrow, gen with he,

In lianshan sequence, gen as the first, which suggests that the elephant;28 translocation, also to gen kun yi, in the soil of hope;The use of generation, is the foundation of the biochemical also.

Gen sticks earthy, and different Yu Kun land;Is the generation of, apparel to;Different whenever gas charge also DE;The innate gen is like mountains, in the northwest corner;Northeast is to move in the day after tomorrow, and he counterpoint, while its in situ for dry house;He hope to the ground, namely congenital;

Foot and goes against work, more than with to DE;The mountains so easily led also.Gen, the day after tomorrow when he shake, Ming biochemical source;Its beginning, all things that is their generation to match day;Gen in the day after tomorrow, not just like a mountain, the total name of real soil also.

In both mountain, nor to the ocean is concerned;Also in the sea.So their generation to DE, see more at land, and the like is also from the mainland.

From place to place, has land and water;While the soil, in land;Proof is carried by the water and land, and then into its use;

So the element of water, subject to soil;And gossip, and gen ju;The meaning to the deep.

The soil in the day after tomorrow, it is all the main;No matter what, is due to think that biochemical;The gas of the air, also attached to the ground and then colonization;Other tangible thing in the world no matter!

Who was born in heaven and earth, can from the soil in order to save to change;Not only characters of living also, namely the plant or no raw thing in the world, such as change will depend on the soil in order to save the;This can see the virtue of soil, as of accident cause by us, this is the root of luck strains;Their number five, it is the number of base;

And so on use of heaven and earth, is the weighing of character;Is five, equal to one;Said its use is wide, and also could be accessed by all;At painting certificate, in the north, erqi south, 38 in the east, 49 in the west, 50 in;The number of square both central, and the difference all the five;Has the number of visible combine, that is, save gas.

With good or poor, Yin and Yang, 1379, the north and west;In the 4286 s, from west to the north;Both loop, beginning with phase;Five live alone, to transport the pivot, then over time;

Ten to minimum, also be;The use of gas, the number of it is also;So the number of Yin inverse, and ten motionless;By the birth of this introduction, it should be 2468 times, in this line of inverse, so become four, led by six to end;

Six for Yin number of always, in percentage as the beginning, in use for end;Yang first one last nine, Yin first four last six;Came in, all five;, i.e. the number of the deposit also.This success, to 96 intersection;Murphy number five, with description of gas can also.

Five rows of number, solid as above;Congenital acquired their forms, namely, its orientation, also have the vision;When the first of the five elements in number also, although have the thing, but it is referred to as is vanity;

If this theory in China, when water in north, south to fire, wood in the east, the gold in the west, and the soil in the central;If it's all over the world, have otherwise;

Cover the equator south, then its not bearing!Follows the original deal, covered by cloud bearing, for its gas of appropriate also;Today based on soil, soil, when the mainland belong to;

Are all north of the equator, the mainland is, and the south is less;So when the north temperate zone to the central, and shun is successively the north-south how;If mainland south of the equator, it is in the north;Is appropriate to the south of the north, when the south of the north, and its five lines.

Cover pursues the five elements, the wuding, only positioning;Heat the water, ZuoMu right gold;If in the north temperate zone, the north is below, to the south;If moving south temperate zone, next to the south, to the north;

This solid is in, but to water and fire, metal and wood, it is not easy ear;

Push more, water is in the north, and northern China are land;The fire is in the south, and the south China more water;East to the water, while more of the west highland;Is that according to the country, is also difficult to material of;

Of water, Yin, and the root in Yang;Although the Yang, fire and root in Yin;Is not also does not let the body of water use.

More wood in the mountains, gold in the water;No forest land in the east China sea, less XiChui Guan of stone;Something to match wood gold, nor a certain qualities;So the five parties cloud, it is in terms of gas;

Congenital qi, and the first year contract;At the beginning of this thesis according to the physical also.

Otherwise, the warm autumn, spring determination in hot summer, all gas becomes the ear;Or follow or no, not of their to say;Yet call this procession, not letter of said, is not to cover five lines are the same as two gas, landless all disappear, as to clarify its respectively;

The flow of water, the fire flames upwards, and the warm of spring and summer, autumn and winter cold, cold, all must not move.To where and when to, still can check;It respectively, gas differs from that of imaging;The sum and the sciences, there is no suspicious, but scholars should settle all its meaning, don't muddy the word.

To carry out its essence, do not hold the table;Then heaven and earth, the moon bright;Mountains and rivers, plants to society;Not waiting the luck, but also to its category.

So the five elements, focusing on the function of the biochemical and description of grams of theory;In order to the image-number, almost heaven ears.The discussion of modern science gradually have been nearly so, over time, read my book for middle-earth, fine to fine, the day of their own will be a way;

Cover of said, is the source of the ancient people explore the biochemical;New-confucianism, poor management;Through the way of heaven and earth spirits, life accomplishment of the party;Often shun turbid, for daily living is;Solid with the meaning of science, at the beginning of the meadow there conditions, blurred mo theory of wall;

So China system of all cultural relics, no is no;Ethical justifications, world standard;And the technology of medical bligh, words and deeds of pro.Made into a church and state, manners;At the beginning of all without exception is out, the so-called gage method is also.

Such as the laws of astronomy, geography JiCheng;Have their own rules to should be on the minimum luck;To so a ShenTong ancient culture, you will have the easy exploration;And easy to copy hilo-systems books in the beginning, to the way of heaven and earth, Ming DE of ghosts and gods;At the beginning of its substance into god, said, did not do;Today the theorists, is the western ears;Looking at the world of the reader, and by deep wins;Society has reached to the ancient, has made this;And not just to spread of Chinese culture, without negative sage teach!

Again yue: between heaven and earth, and all things;While in graduate school, in the land;Is the mother of the acquired biochemical with soil, for the element of air, and legalization by two instrument;

Its DE and filled with macro, middle and shipped the;Days of high, stars away;The fall of the moon and sun Ming, wind and rain;Through the reciprocating, on weather days, if not to;And since to see its use in or.

Land, the center of all things;For all the luck of the scale, the controversy of the furnace smelting,And people also grow subsequently died, as for the infinite;So the day after tomorrow's soil, although in the last of the five elements, ShiCe biochemical source;

The book is five, so its use also five;Should in five days, the number of days, the ten dry for minimum also;In five of the season, the season, this number is divided into five.

The ground is a five parties, in the five internal organs;On line has five DE, have sound tone;In color are colored, are in flavour has five tastes;Those things, by the biochemical characters of heaven and earth contact things;Regards to five categories.

To place into gas, the number of, is this in soil, and south of the five elements also;Five lines of the cloud, said gas operation without interest, and measured;So a set of five lines.The party without fixed;

Say five gas from the ebb and flow, is not also, and its standard are not easily.Water flow, and the fire on inflammation, its constant also;If in his speech, the procession;As water is the mountain plateau, the fire can caves of the earth;The vision, the water cannot be inflammation, fire can't shed, with non it also.

So the five parties, constant with the soil, nor will south at the beginning of the fire and north water;And bearing, in terms of the sky;In all gas, also can not form theory;So the gas of the sky, pop, and with the five elements.

If the gas of the person also.Person is to match five lines of five, and xian ju on heart, liver left and right lung, spleen in central;As a traditional, but does not actually set also;

Cover the distribution of gas pop, with competent, not material out to a party, not phase involved;So a suit of qi-blood circumfluence, nowhere not;The five zang qi, recycling all, no department does not even;So the five elements, and not yue five;Running is its uncertain party, not the proposed also.

Although its melody, etc., at the age of five classes, constant and body;See how air strikes, body;Therefore, in the name of the five elements, and also roughly ear;

According to the buddhist scriptures, for four;Ground water fire wind, belong to an organic whole;Its like the same as four is easily.And when the land, and the wind when the wood, the fire and water, like a little gold;

But also for gas wind, with dry gold DE;And Buddha vajra as Buddha's body, and the west as Buddha soil;Is the gold as to secure to the net, the color is not empty, are like with pure Yang of dry,The big four.There is still a gold also.Like of Chinese painting, easy hexagrams, little different datong;

This can be wide of the solution, and five of said;GaiFoSheng India, not smell of Chinese learning;, if it serves to show the element of classification, the real nature of natural generation, not the name of the ancients for also;So the five lines of say, in all, and its use, especially in the endless also.

Want to know the element of points, points of solid in the gas, the precursor of biochemical;And its use is that the sex of the system, after days of biochemical, not two of the gas, not into its birth;The change of gas, not into its;Of sex, the life system, and then see the utility;

So the water in the soil plug, in case of fire, and meet a gold yue, when wood is dried up;Golden fire civil versa, to be born, a system;Is highly uneven, some fear;Then came extrapolated to their sexual, and ChengQiDe;

So in all education, is changed to destroy;Cycling, mo ke JiuJie;And see the nature of the work, and to stand in the world;For the 'cause and effect, numerous withered message;To have two points combined with gas, and the virtue of heaven and earth generated;All the raw and newcomers.

So the air current, the number, endless;For all things animate it, the difference between life and death machine;The fortunes of the source of good or ill luck, demon cheung is good or poor;No intrusive, near and far, how many, the types of beauty and ugliness, Aaron, will all flange this thought;

No there, old and young, the movement and disposition, will all so think that van;Thus the heavens and the earth to a degree, characters to record;World into a reason to use the universe to the diagnosis;Pirates in the source of gas in the rows of form;Today the ancient, up and down fine coarse intrusive, salty in the system;

Then several life to become, as, weather;The wise was found that the channel;Fools shun, thought she;Saints like in on the hexagrams, its use is easy, to stand for teaching, and among all the later, is easily described, of painting;And the fitting, the mo was born five form outside of the case;This all custom workers when the prophet also.

GaiYiZhi hexagrams, although beginning to eight, end of sixty-four;And its copies, two instrument also, also, the five elements and their points and special system;

So the sexual, choosing of Yin and Yang;DE hexagrams, nothing more than water wood gold soil;Nothing more than useful, five line system;Two gas points close to the hexagrams as all in the painting;

The hexagrams natrium, sound,, all the cases, especially of five form the system, and its use;The growth and decline of the two gas, and its work;To accurately and Ming also.The xi yi must first xi hilo-systems figure, and Ming sticks must first natrium, Calvin, talker, it is also surprising at all.

Five lines of grams of reason, because of gas in us;Gas has the ebb and flow, with the life;After natural and all, will system;Otherwise the port of alone, harm;Reason has made not in port, and then into its biochemical;

Soil and water, without the danger of flooding;Water, fire, no burning of the meteor disaster;And then fire and water for see, the more and less harm, GuWu its profit;The use of the nature and the natural gas is also;

Painting of the elephant, the living, when phase phase grams is relative;And the reason of righteousness.Is known by its duality, the enemy is love.Cover rather let the enemy, that have a close love;The firm soft as also.

Just meet just to revenge, soft in just love;So it make grinders, were built with mismatched its use;Like water and fire, wood and gold, made for all his help;With its g, so help;Though its potential suppression, real into its way;So the relative if the enemy, and phase for the marriage;All its biochemical, that is;

Reason of using, will close the grams of love, and then see;Painting is like this, toddler versa;Gossip, also with dual make grinders and exert its use;

As is jia.So the unitary meridian sockets, and combination of fire wood gold;And JiaBingGeng nonyl four just as, to connect with relative, wielder of the generation g also.

In the name of the five elements inherent, when the air is still.It takes to help, with the number of its generation, also constant thought;Such as Canon, with several ji is also;In water and fire wood gold take the number;Soil is take days, also with its special also;Number of raw soil five, loan-to-value ratio for the minimum;Born a few real Gai loan-to-value ratio, and five in number;Reason alone to them by their use, the purport of real deep!