The harmony between man and nature (2)
5.General principles of environmental protection
So, the hui nationality culture in the maintenance of ecological balance and protecting environment what?In this respect, have some principles that have a lot of specific requirements.In the maintenance of ecological balance, protecting the environment, the total principle is: stray between man and nature, harmony and coexistence.
6.About the concrete requirements of environmental protection
(1) resource conservation, waste is prohibited
There are many specific requirements, such as consumer demand for resource control, waste, waste is a crime.The Koran says: "you should eat, should drink, but don't waste, Allah do not like to waste."[10] for natural resources, lack of not only the need to save, also can't waste and surplus, according to legend, the prophet muhammad, a person do small net in out of the river, ready to worship, he saw the water without restraint, critics said: "even if should not pray also near the river and wash my face more than three times".As for food and other food waste, more is forbidden.
Turn. (2) prohibit deforestation
Prophet muhammad prohibit deforestation, the trees turn. For wildlifeFirst, he ordered the mecca, wheat, and the tower YiFu tri-cities and around as a reserve, not allowing people to cut down trees, don't allow people to hunt wild animals.
(3) encourages afforestation and the protection of animals
While banned deforestation, called on people to plant trees, more more afforestation, greening, landscaping, optimal environment.The prophet said, "if anyone has a tree seedlings, knowing that tomorrow is about to die, also want to put this tree species down".To life, and the biological love reached such a high degree.About love life, protect the creatures, and the prophet also talked about such a story: "the ancient times have a prophet, was bitten by ants bite, rage, he ordered the men to a nest of ants all burned to death.God told him for this said: 'bite you just an ant, but ruined by you is a nest, a nest of ants in the praise me.'"
(4) to protect animals have given back, harm an animal
Prophet to xiao yu people: "the good deeds of an animal equally valuable;To an animal cruelty and brutality of people have the same sin."He heard someone catches a few wrinkles bird from the bird's nest, and the mother bird in the air disc turning crowing sorrowfully, he asked: "who is caught a young bird and the mother bird sad?"Then ordered immediately put back the chicks.He does not allow people bound animals, animals are not allowed to be used as the butt of target practice, are not allowed to hunt animals, caged for fun, for business or to make a fool of animals, such as street 9, using animal performance, etc.No matter what kind of animal, if do not have harm to the human and animal, can't hurt them.
(5) about animal rights
Hui culture believe that animals also have inalienable rights, such as people should provide them with necessary to feed and water, and even illness, aging or idle useless, also needs to raise them.When the owner of the animals in the treated them like cannot make them overloaded, overwork, won't stop them constraints where the harmful to their health, not make it from being hurt by the same or different animals.Should be careful to take care of them, so as not to be hurt.Attitude to be kind to them, when the slaughter of animals die, the body cools to peel and cut the meat.Animals who are responsible for the rest of the site ready for them, supply enough water.For male and female animals in heat season, the opportunity to meet.Milk from animals, consideration should be given to female's need for assistance from feeding, young can't make it hurt.Take the honey from the honeycomb, can't do, want to leave proper part let their bees to eat.Prophets to the people about such a touching story: there was a man on the long journey thirsty bear hard, find a well, overjoyed, pumping drinking, drinking until tomorrow.On the way to see a dog lying on the side of the road, panting, lick a wet earth, have a thirst.The person talking to himself, the dog will be thirsty, as I was able to endure.He went to fetch water well, back to let the dog to drink, so Allah bless the man.Offspring of Muslim jurists early collection "holy example" and regulations, established including animal protection, forest, trees and grass, a series of laws and regulations such as the water source, become a constraint the behavior of Muslim powerful weapon.The hui nationality culture to increase the protection of the environment, prevent pollution to the height of the faith.Hui's your holy Mohammed said gravely "clean is part of the faith."He hate to pollution of the environment, he said: "three kinds of behavior is cursed: in the water, and on the road below shade poop."
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[1] ecosystem refers to the combination of many biological, the combination of these creatures according to their permanent existence way of interacting with each other and interact with their surroundings.
[2] the ecological balance is refers to the top in the stable state of the ecological system, the system structure and function of mutual adaptation, mutual coordination and relative balance is reached between the input and output, energy system of the whole benefit is best.
[3] biodiversity refers to the diversity of life forms, and between various forms of life and a variety of interactions between the environment and the environment, as well as a variety of biological community, ecological system and its habitat and the complexity of ecological processes.
[4] Ma Jianyi the Koran 50th section 6, China social sciences press, 1981.
[5] Ma Jianyi the Koran second section 164, China social sciences press, 1981.
[6] [13] Ma Jianyi the Koran 10 section 110, China social sciences press, 1981.
[7] [14] Ma Jianyi the Koran 2 section 20, China social sciences press, 1981.
[8] [15] Ma Jianyi "the Koran 80-32 section 24, China social sciences press, 1981.
[9] Ma Jianyi the Koran 30th section 41, China social sciences press, 1981.
[10] Ma Jianyi the Koran 7 31, China social sciences press, 1981.
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