The I chingCopulative, upload

(a)

Buddha in British Columbia, qiankun.British high with Chen, equal position.(2) are often activity, firm soft fault.(3) to type, content with group of points, born good or ill luck.Imaging in the day, which was formed in to see him.(4) is so firm soft rubbing, gossip oscillation.Drum with thunder, run by storm.(5) the sun run, a cold heat.Qian into male, kun as female.(6) do know, he is made.To do, he can with Jane.(7) yi, JianZe from easily.Easy to know has close, easy to from active.Have a kiss can be long;Give credit where credit is big.But long is the virtue of sage, but the inheritance of the sages.Between yi and all of them.Of them, and on the yi.(8)

Note:

Copulative: (1), the ancient word for 毄, is righteousness.Quit, quit this book, namely word, has said.The original meaning is copulative copulative under the hexagrams.Case "copulative", "copulative how to break the good or ill luck."How to do "copulative destroyed."Is it is.As "copulative") here.Is refers to the system in the language behind the ancient classics, the zhouyi is one of the ten wings.It is the general theory of zhouyi, tracing the origin of easily, inference of yi, and interpretation of meanings to make up for "Tuan" and "like", "said hexagrams" lack of clear and divination methods."Copulative" chapter, Confucianism, there are many different: first Ma Rong, schuh and bisected Yao Xin last chapter thirteen, danger is divided into chapter 11, zhou, Kong Yingda is divided into twelve chapters, Lu Deming is divided into seven chapters, chapter Li Xinchuan divided into 15, Wang Shenzi divided into 16 chapters.Today from Ma Rong halving method, "copulative" next generally divided into twelve chapters.

(2) the statue: high, expensive.Day sun be the spirit of light in the qing, yue.BC: base.And "Pi", British Columbia, Pi.To Yin qi under the turbidity is, therefore, British Columbia.: refers to its orientation.To: already."Mandarin?" clusters "in addition to the yi" is the certificate.Chen: the column.

(3) action is often: this refers to the nature of heaven and earth, day running, so yue move;To dignified, yue jing.Often: rule.Days of the dynamic and static said, the warring states period is very common.Such as "zhuang zi? Heaven" : "still in the day, its static also."Soft: just call strange painting to like Yang, "soft decoupling painting to Yin.: break points, convicted.

(4) : Confucianism, multiple solution first by party, way, science, animal and so on, but the above said is wrong.Throughout this period of meaning, "party" in this should be turned in to the "things"."Like" the "after" "poisoned after party", wang note: "party, also."Its certificate.Like: the sky, the moon and stars.Shape: terrain, mountains and vegetation.Change: days change, so in the day to "change";Change, xi ping "apology" writing, from imaging to the forming cause it, can be prepared.He turned to, so in the "change".See: show.

Mo: (5) and soft phase dry painting in the firm of soft rubbing each other and become gossip, namely "said hexagrams" so-called dry three YangKun Yin interaction and gave birth to son "six".Mo: turning.This refers to the.Gossip is swinging: gossip mutual conflicts and movement.Swing, is as a "swing"."ShiMing" : "swing, swing."This has passed.Drum, "guo".The custom righteousness? Voice ", "drum, guo also, the voice of the vernal equinox, also all guo leather armor and also, 'drum of so called".So the drum has the meaning of "move".Whether: ray of gas."GuLiang biography" : "YunLei?Whether also."Embellish, zi.

(6) qian: Yang tao.Man: positive things, "said hexagrams" namely so-called "long", "male" and "boys".He said: the vagina.Woman: the negative things, "said hexagrams" namely so-called "eldest", "female" and "girl".

(7), first Confucianism more training for the "primary" and "for".Mistakes to the author, by "Tuan" interpretation of the "dry" of "material" in the beginning, the "knowledge" should be turned in to be "information", "information", "know" sound close to each other false ear.As a "change".The author thought that, by the "dry endowment big beginning" test, "he done things" here "as", when the handler for "for", namely the im.Yi: straight, nothing is difficult.Ma Qichang cloud: "workers easily also.The light body muddy with vanity, 徧 group of objects, yue yi."Er ya" ', both, yi ping, younger brother, easy also.Note: all call easy straight, this is the training of the yi ".Case "copulative" : "dry, its static also specially, its move straight, also is a big raw."So said of martensite is extremely.Jane can: contracted the can.Confucianism have a call first to make "from" Jane, context "yi, JianZe easily from, easy to have close, from the active" test, this solution can be prepared for.Jane, contracted and not numerous.

(8) easy to Jane: common contracted.Into place by including: principle of heaven and earth, in heaven and earth., r.

Modern translation:

Days of exalted (in the), low (below), on (the).Humble has displayed on high, and the establishment.(world) has its regular activity, (Yang) firm (Yin) soft can be decided.Everything in the class together, all things in the group phase points, (so), the good or ill luck.Formed in the day, the ground generated form, (thus) changes appeared, so firm soft cut the mutually, gossip goes on to each other.With thunder, rain moisture, the moon and sun run, through alternate.Achievement of qian men (things), he achievement women (things).Dry endowment Lord (all things) initial, kun im into everything.Dry with flat endowment master, he with contracted obedience.Yi, is easy to master;Jane, it is easy to comply.Straight from the main have QinFu, simple obedience.Pro bylaws can be long, efficacy can be large.But is the sage of virtue for a long time, but the general is the sage's career.(so) easy to Jane and principle of available all over the world, the world of Richard available and is located in the (world).

(2)

Saint set view like how and copulative Ming good or ill luck, born push (1) and soft phase change.Is it good or ill luck, lost of the elephant also;Regrets are, like also sorrow danger;(2) change, and the like also;And soft, and the like of day and night.(3) 6 hexagram, three pole also.(4) and so the gentleman's house is in the Ann, and sequence is easy;Joy and play, hexagram words also.(5) is thus a gentleman in view it like to play it, move the view it and play the account, is "the providence, no adverse.(6)

Note:

(1) the hexagrams: refers to the sixty-four hexagrams.Elephant: Numbers.Copulative: after the addition of their language, in the words of "good" after "the danger this more regrets streamline the word" (" annotation ").The above article YiKao, when in danger as.

(2) the good or ill luck: good and evil.That is good.Evil, evil.Regrets streamline: regrets.Regret and hate.Streamline, "recruitment", line., c.Good or ill luck of remorse streamline, as "easy".Lost to sorrow, is what reason, like, fierce like lost, regret like sorrow, streamline like.

(3) change: refers to the change of the hexagram.Changing, that is, "copulative" so-called ", circumfluence six, up and down, firm soft phase yi ", "hexagram, by changing are also".And: produced by the change of hexagram.Yang is in, Yin to retreat.Soft: refers to the Yin and Yang are two paintings, masculine as "-", "-" feminine.

(4) three pole: three, namely the earth.Gossip has three paintings, painted like day, like in the picture, in picture like a man.Under three to six hexagram and so the second day for like, three or four for the elephant man, on for five days.

(5) r: quiet.Ann: in accordance with.Order: the order.Concerns over think as "like".According to the article "gentleman's house would view it as", so that a "like" for the victory of the season.But the case of "copulative", "gossip columns, as in the yi".And the sequence of into a column that is "easy".And "qi small ones in divination, distinguishes between good and bad people in, regrets are in price, shock no blame in regrets...."The sequence of" easy "also.Play: a "翫", ponder, play XiZhiYi.The example? "the yellow emperor" and play if it is a long time ".We note: "to play, xi also."Music: a "change", case below "dynamic view its change", "hexagram by changing are also", from "change" as is.

(6) this quote. The journal is nine cha ages developed toSave: bless.

Modern translation:

Saint set hexagrams, and lines observe its language, to express the good or ill luck, (Yang) just (Yin) on each other and produce change.So the "yi" (speech) good or ill luck, for the loss of like;For regrets streamline, threats of elephant.Change, as in a like;(Yang) firm (Yin) soft, and the like of day and night.Six, the change of hexagram contains three (earth) before.So a recluse and depending on the person, is the order of the hexagrams;Joy and play with their lives, is the language (hexagrams) hexagram.So the gentleman a recluse is observed when the Numbers, and ponder their language;When action, observe the change of the hexagrams, and ponder the divinatory accounts;.So "has its own god bless, auspicious and no adverse".

(3)

Edge, almost like a person also.Also the hexagram, put it on the change.(1) the good or ill luck, put it on the loss too.Regrets are, said its imperfection and.There is no blame, good also to mend.Is therefore in a column equal, neat little ones in divination, distinguishes between good and bad in bowed, regrets are deposited on the dielectric, shock no blame in regrets.(2) is to have a little big, have risk.The resigned, also point to each.3.

Note:

1) Tuan: "material", wood cutting, so has the righteousness of the cutting, this means TuanCi.: description.Like: refers to a result of the elephant.. Hexagram: refers to the cha ages developed toChange: refers to the firm soft two changes.

(2) the imperfection: small defect.Column: distribution.A: six hexagram.Qi: positive definite.Size: refers to the hexagrams, Yang hexagrams, Yin eight diagrams.. : cha ages developed toMedium: small.This refers to the "regrets" streamline the fine line between "good".Shock: awe.

(3) risk: evil.Yi: easy: this is good.: right.

Modern translation:

TuanCi, is that Numbers;Remarks appended to the lines, (hexagram of Yin and Yang) is provided by the change;The good or ill luck, is that the transaction;Regrets streamline, is have a little mistake.No blame, is good at fault.So when respectively, exist in the hexagram of;JiDing is big, the small exists in the hexagrams;Discern good or ill luck, exists in hexagrams speech;Concerns about regrets streamline, exists in (between good and bad) fine lines;Intellectual without blame, can exist in repentance.So have (Yin) size, easy with disaster, "yi", is the point.

(4)

Can easy with heaven and earth, "the way of heaven and earth (1).Yu Tianwen of back to nature, prone to examine in geography, is an old friend of focuses on the property, the original terminal, be born dead.(2) the essence of things, wandering souls for change, is an old friend the circumstances of ghosts and gods.(3) similar to the heavens and the earth, therefore no breach.Know weeks almost everything and economic world, however.Side line and do not flow, also, so don't worry.Ann soil, by the kernel, so can love.(4) the scope of heaven and earth, but, QuCheng everything without heritage, (5) depends on the day and night to know, so god is bad and no body 6 easily.

Note:

1) easy: zhouyi contained truth, namely, yi.Quasi: equal, flush.The theory of "black silk ribbon: everything, times.Milton, 徧.Black silk ribbon, this refers to the hair ribbon.This "theory".

(2) focuses on: the dark light.The end: from the things start base shop to the end of things.The original, I reasoned.Against, "and" a book, this is a "return" training.

(3) nutrients by material: elves of Yin and Yang qi content into its shape.Nutrients, refers to the spirit of Yin and Yang qi.Wandering souls for change: the gas YouSan and change their reason.Wandering souls, YouSan of gas.Under the sun be the spirit of soul, more than Vince, essence refers to the god, disembodied spirits refers to the ghost.Ghosts and gods: change of Yin and Yang qi flexion and extension.Ghost: return, that is, gas of flexion, end gas to yue ghosts.: god, that is, gas of stretch, and angry and said god.

(4) violations: break it.Dhi, help.Beside, 徧."Guang ya" : ", also, big also."In the spring of the rites?? Wizard ":" next to recruit to MAO."Gu Gongyan hydrophobic: ", "."The king of yue: "call 徧 move in four directions."Stream: "annotation" as "Beijing".Lotte: shun ltd. said.Mandate: to know the life principle.Ann: soil of soil.London: article.Benevolence and love."Mozi? Said the" : "benevolence, love also."

(5) : including, weeks.Fei fei, casting gold, extended to law: wai, quantico guo, around the "scope", present Huang Peirong solutions, what is it say.But: han Confucianism this weeks for qiankun information law of heaven and earth changes and not too twelve birth.But by the fluctuation of writer's block.The "but" may refer to "imagery in the day, in forming, see yi", because there was no other evidence, therefore still in han said.Song: the shape of original meaning to the content.A: when to fill.QuCheng, namely by the sheng.Subtle: no not missing.

The path to 6 days and nights: refers to the way of Yin and Yang and soft."Copulative" : "and soft.An image of day and night."Square: space.Body, fixed form.

Modern translation:

"Easy" way with heaven and earth, so it can cover the way of heaven and earth, stayed up to watch the astronomical, bow to see the geography, seems so that focuses on change.From things start base shop to put an end to things, and therefore knows death theory.Nutrients polymerization and product form, wandering souls (gas dispersion) leads to the change (shape).So know the situation of ghosts and gods.(yi) is similar to the heavens and the earth, so don't break (regular) of heaven and earth.To know all things around and achievements, so there would be no mistakes.Times do not stay, to heaven, know the life principle, so that it can't be sad.Relocation of soil, and gentle and ShiRenDe, therefore to morality.Displays the change and not more than (12), ChengSheng everything but not lost (small), prudent way of diurnal variation and extremely theory knowledge, therefore (Yin) changes without a certain space, and the easy way also has no fixed form.

(5)

The Yin and Yang is called dao.Then, the good;Cheng, also.(1) means the benevolent see benevolence, when we see it and know of.People daily and I do not know, so the gentleman that fresh.Show ZhuRen, hide the use, drum all things not sorrow, with saint soldiery cause to yi zai.(2) create great cause, nissin is called soldiery."Easy living, imaging called dry, according to it and he.(3) to create account for the number of knowledge that is called, "Yin and Yang of god.(4)

Note:

(1) following: grasp, to continue.Generate, achievement.Sex: nature, nature.Zhu xi yue: "so development is following the 'good' all things, all things are their lives as" into "sex."(" class ")

(2) knowledge, wisdom.Fresh, less.Show, show.All, is to the.Use, function.Drum, move (see solution "to the thunder of drum" on the note).To the pole.

(3) : no play.New: change, growing new day.Living: mutual change of Yin and Yang and one after another.Imaging: generate the astronomical phenomena.Emulate: the shape of effective.Method the shape.Shi yue: "the old saying" method "is called" form ", "copulative" to "shape" to "like"."

The number of (4) : poor yarrow policy.Of divinatory accounts;.Tong bian: flexibility, refers to the change, follow the fashion and the understanding.Contingency of Yin and Yang, Yin and Yang change rapidly subtle and not measure.

This jersey:

A Yin and Yang (interconvert) is called, grasp the (its way), to be good.Shun into (its way), for sex.Benevolent see benevolence and he praised as the kernel (tao), the wise see wise was praised for intelligence (tao).The people daily (its way) but don't know.So liberal arts is very rare.Appeared the rende (in), the function of the hidden way (in), urging all things (growth) and not to worry with saint, (make) everything soldiery feat (complete) extremely!Rich is called the great cause, nissin called soldiery.(change of Yin and Yang) multiply unceasingly called yi, into (days) as dry, effect (ground) for the gentry, great number of yarrow policy predict the future is called for, that change is called understanding, Yin and Yang (change) cannot measure is called god.

(6)

Easy to guang yi yi, to put it on the far is not royal, is is static, to put it on the family to talk for yi between heaven and earth.(1), dry, its static also specially, its move straight, also is a great life.Kun, its static also 10, still in its monarch, wide is born.(2) the general with heaven and earth, flexible elements, the Yin and Yang with the sun of righteousness.Jane with kindness to DE.3.

Note:

(1) : broad.He is widely.Big: grand.Do great.Royal: check.You: almost.Is:.

(2) specifically: a "塼", specialized, 塼, both when the handler for the "won"."Said hexagrams" won "the its certificate.Straight: upright and outspoken.10: closed.Monarch: open.

(3) match: match.Tongda flexibility: change.Easy to Jane: refers to the "yi, JianZe easy from", namely easy to know easily from call Jane.To: big.

Modern translation:

The easy way is broad, big ah!To say it well, poor, nothing, to say it, quiet and founder, say, between heaven and earth (all things).Round won this dry, resting, sports opened up.So wide (all things).Widely, yi zhuan () () () to match the heaven and earth, changes made to match the four insight, Yin and Yang with the righteousness of the moon, is easily contracted goodness to match the great virtue.

(7)

Confucius said: (1) "yi, its to deny.Saint chong DE so easily and widely industry also.Takashi worship ceremony low, (2) working days, British law, establish the heaven and earth, and easy on among them.Initiative to save memory, moral gate "(3)

Note:

1. Confucius said: "copulative", "classical Chinese" so-called "Confucius said," is refers to Confucius, but "Confucius said," is it true that quoted for Confucius, is not proven.

(2) know that wisdom.And etiquette.A book as a "body", "the ritual", "body" is same.

(3) save save: in bloom."Er ya? Shi xun" : "save save, in also."RuanYuan yue: "save memory, in also.As mencius said, 'the heart, keep their sexual also."Way: by road, Yang of the word.Righteousness: where appropriate, kun Yin advisable.

Modern translation:

Confucius said: "yi, its way!Easy way, saints and with the increase of the part, and the broad masses of the industry.Lofty etiquette humility, wisdom noble according to day, humble to emulate.Set the position of heaven and earth, and easy way to run on it.To endure, (Yin and Yang) the door of the moral.

(8)

Have to see Ze saints, and proposed the describes it, as its content, is the reason of elephant.(1) the saint has to see the world, and its elements, and to do the ceremony.(2) how to break the good or ill luck and copulative is the hexagram of reason ".Word and the world to Ze without harm, also to move between language and the world and not disorderly.Proposed and then say, discussed, and then, proposed to into its change.(3) "and the whooping crane in Yin, their sons and daughters.I have a good, and I, have not."4. Confucius said: "the gentleman in the room, out of the destroyed the good, the thousands of miles away shall, besides, its you!In the room, the poor will be destroyed, the violations of miles from home, besides, its you!Come as a surprise to the body, and the people.Line sincerely you see far.The cardinal of words and deeds, the gentleman.Cardinal hair also Lord of the credit and the blame.Words and deeds, the gentleman is moving heaven and earth, also can be accidentally?"(5) "fan to howl and then laugh."6. Confucius said: "the liberal arts, or place, or hammer or language, two people together, their sharpness can cut through metal.Together, the smelly like orchid."All landowners

Note:

1) Ze: ancient texts as "yeah", original meaning is refers to the mouth to speak clutter.This means things multifarious.Quasi: analogy, imitation.All: in.Shape, form, shape.Capacity: appearance.Do: go, appropriate.

(2) elements: meet the traffic.Such as ritual ceremony: a.This refers to the judgments and etiquette.

(3) evil: disgust.A "and" this book, the ancient evil, the two characters.First Confucianism with training "and" for the time, can also be prepared for.Discussion: a "instrument", after surveying the context, "instrument" and "quasi", as "instrument" as is.Instrument, follow suit.

(4). This lead the zhongfu, reopened cha ages developed toIts meaning is: the mother stork in singing under the tree, and his son answer.(if) I had wine, I want to share with you.Yin, shadow.And, should be.Jue: ancient drinking wine, this wine.Detail: lungunmisu, sharing.

(5) the interpretation of the zhongfu, reopened cha ages developed to a gentleman in the room: sovereignty issues within the hexagrams, to like a gentleman in the families of their own, nine secondly, Yang hexagram, so for the gentleman.: words.Contenders in the zhongfu under the, yue said.Pivot: door pivot, namely door shaft.Machine: crossbows machine.

6. This guide "fan" five-year cha ages developed toIts meaning is: comrade, with people crying before they laugh.Fan: my colleagues.Howl: crying.

7) the interpretation of the "fan". Zhou cha ages developed toMerlin: not language.Leon: sharp.Stinky: smell, the smell.

Modern translation:

Saint for all things multifarious, so as to match the shape features, its object is appropriate, so he is called a toddler.Saint due to see the changes of things all over the world, in order to observe its rendezvous with traffic, to promote its judgments etiquette, with the language to break the good or ill luck, so it is called a hexagram.Tell the world is very complicated but not disgusting things, points out that all things change and not mixed and disorderly.After the match after the speech, to follow the action, through the analogy in the change of achievement."It should be in the shade heming, his son and I have good wine, I share with you."Confucius said: "the gentleman in the room, out of kindness, thousands of miles away are the echoes, and close up!The gentleman in the room, not foul word, thousands of miles away have defied, besides close up!Words for the body, the influence on the people, act in close up, and appeared in the distance.Words and deeds, that is a gentleman of hinges and crossbow.Cardinal at launch, dominate the blame (change).Words and deeds, the gentleman is it can be used to disturb the heavens and the earth, don't see how carefully?""Comrade, with people first and wailing and then laugh."Confucius said: "the gentleman, or travel, or live, or silence or words, two people together, its strength can be broken.The words of concentric, same smell as bluegrass."

People, "accounted for by using imperata cylindrica, no."1. Confucius said: "if the ground and can be quite wrong.Through the use of MAO, blame have?Be cautious to also., MAO as thin, and with heavy, slow, in the past, the loss of yi ".(2) "LaoQian gentleman's final, George."3. Confucius said: "law and not cut, active and not DE, thick to also, language for its good work also.DE sheng, li said, modesty, is to ready and also to save them."(4) "KangLongYou regrets."5. Confucius said: "your without a high without people, sage next without auxiliary, is dynamic and have regrets."6. "don't leave home court, without blame."Cruelly Confucius said: "the chaos born, also were words order, gentleman's secret is lost, I don't close the seductions, a few things not dense, and is a gentleman's rigorous and also."Today Confucius said: "for workers, its known stolen!Yi yue: "negative and take the coach to.'negative also, small things also.By, also the gentleman of the device.Little people and took advantage of the gentleman, stolen by yi.Slow down on the violence, cutting of the yi, the thief think slowly, to hide his steal to mould salacious."Yi" yue: "negative and take to Kew.'stolen also."

Note:

(1) the lead, "greater than" which cha ages developed to its meaning is: floored with imperata cylindrica (decoration offerings) no blame.By: bedding.MAO: thatch.

. (2) the interpretation of the "greater than" which cha ages developed toOtherwise, partical.The king of yue: "if, but also."Wrong: measures.Have a place.Beware: careful.Thin: light, lance: this.: a word."Shen si", a book as a "suitable", xun "caveat emptor" to follow, can be prepared.

(3) lead, "modest" JiuSan cha ages developed to its meaning is: the credit and modesty, the gentleman has good results, geely.

. (4) the interpretation of the "modest" JiuSan cha ages developed toCutting: glory.Dracula: too."Pipe? Minds on" : "therefore, virtue, too."Thick: article.Understrapper: work with credit and humble to people.To: push.

(5) lead the hexagrams journal dry. Nine of cha ages developed toIn port, poor.

6. The interpretation of the "dry" on. Nine of cha ages developed toYou without a: journal of dry nine sunny for expensive, on the nine great lost so no.High without the people;So high, nine in the hexagrams on six hexagram is no Yin, so no people.

7. Guide "section" the ninth cha ages developed to

Was the interpretation of the section. The ninth cha ages developed toOrder: "annotation" : "yao this machine", take an examination of the melt hexagrams, reopened hexagram: "melt ran the machine."He yi jing as "order", so the order machine.Here should be turned in to as an opportunity.Secret: the secret.A few things: JiWei.

Pet-name ruby this interpretation of the "solution". June 3rd cha ages developed toPassenger: refers to the old vehicles.To ride.Dog took advantage of the gentleman: SIMS on a gentleman's transportation equipment.SIMS, ancient rulers of the lower people's epithet, after refers to those who were not decent information or shallow.Gentleman, handsome man.Look from the toddler, Yang for the gentleman, Yin for SIMS, June 3rd "solution" to Yang Yin, and so have an image of "little people take the gentleman".Slow: arrogance.Law: teach.Smelting:,, danger, lu yao, wang shu zheng "wild", "peaceful" broadly as "method", "ye", "method" under the guise of "addition".(see the Li Fusun book of derivatives, Buddhism ").Zheng xuan yue: "act the role ofing, beyond its capacity and can be found in wild."(were)

Modern translation:

People: "thatched with white floor decoration (offerings), no harm."Confucius said: "(sacrifice) directly on the ground, reoccupy thatched bedding (in order to show respect), also can have what?It was already very carefully, although thatch material is very thin, but significant, can use this cautiously ritual act, will not lose.""Credit and modesty, a gentleman has a good ending, giovanni cobolli gigli."Confucius said: "credit and not to boast about, merit and not enough, too honest.What is a credit to the ritual in people under.Exquisite, exquisite to grand ceremony to honour, the so-called modest, is to respect and preserve the LuWei!""Dragon flew high have regrets."The master said, "honourable without actual position, high above the lost people, sage next bit without auxiliary, so the action have regrets.""No portal courtyard, without blame."The master said, "is beginning to produce, speech as an opportunity.Monarch (speak) not lose confidential secretary, secretary (talk) no secrets is a fatal disaster.Micro machine it is not a secret, to the detriment of the things is successful, so the gentleman you keep confidential and slow to speak."The master said, "be" easy ", probably know DaoKou!"Easy", said: 'in shoulder and rides, and attract DaoKou to rob.'to take things, this is little people do;Rides, is a gentleman (using) apparatus, instruments of figures in the gentleman, so DaoKou want to rob him, against the arrogance of the oppressor, DaoKou to crusade, lazy to collect the money is to teach DaoKou rob, dress is enchanting seduce DaoKou to commit adultery.Yi said: 'in shoulder and rides, attracted DaoKou' caused DaoKou (about) yourself."

(9)

Days, 2;Day three, four;Day 5, 6;Day seven, eight;A dish, 10 (1).Number five, five, and five phase and each has broken.Twenty five days, to number three, number fifty five all heaven and earth.This so to change and ghosts and gods and (2).Large number of yan 50 (3), its use forty nine (4).Points to two to two (5), hang a to like 6, 3 4 Die by four to like all landowners, odd because Le to leap today, five years old again leap pet-name ruby, so Le again before attending.Dry of six two hundred and ten, kun of 140 four, anyone who has 60 three hundred, current ⑾ as of the date.Article 2, one thousand five hundred and twenty, when the number of all things also ⑿.Four camp is so easy, ten eight variable sticks [13].Gossip and small into, and stretched out, touch and long, the world of bi yi [14].Virtue, show that god is so as to enjoy, but with guan yi ⒂ god.Confucius said: "you know the way of change, the god do?"Has displayed

Note:

(1) case tang?李鼎祚 Zhou Yiji solution and clear?RuanYuan carved the thirteen classics appearance ", the head of section in chapter 11) in "yi, what is also").From the "five days" to "line of ghosts and gods also" section under "so hang Le then again".Song dynasty, zhang zai, cheng, zhu xi suspected beginning.Think the two connected when above the "number of big yan".They judged the yuan to Wu Cheng, as qing chian and others are from it.Han xi ping writing this, from the "days" to "line of ghosts and gods also" under "so hang Le then again", "han? Law through the volunteers with WeiYuanSong" yuan package yarrow article "all with xi ping writing, therefore, when han xi ping writing this as is.Case context meaning, the order of cheng zhu is victory, so from today's.This chapter column "a" to "ten" natural number, number of aims to illustrate the divinatory method; in 50 is based on the number of the heaven and earth.

(2) further in this paper, the relationship between number of heaven and earth and the big yan.More than five: Confucianism first solution: (a) refers to the number of heaven and earth have five digits.(2) the five directions, YiLiu north, erqi south, 38 in the east, 49 in the west, fifty center.(3) of the five elements, the liuhe as the water level, erqi for fire, 38 for wood, 49 for gold, 50 for soil.Throughout Italy, when for the first victory of the season.Phase: add.Us: and.Change: refers to the number of yarrow changes.Exchanges of ghosts and gods: gas flexion and extension.The demons, return.God, stretched out."Ghosts", ghosts and gods of heaven and earth is index can be well versed in, hui spirits and can do ghosts and gods.

(3) yan: play.The calculus.More than 50: Confucianism first solution: (a) zhu xi's thought, to painting in the palace's five times ten and themselves.(2) schuh think divination each have six hexagram, and of the eight hexagrams x 8 = 48, heaven and earth and have the same time, so the 48 + 2 = 50.(3) of han shu, etc that fifty people call 10, 12 Calvin twenty BaSu also.10 + 12 + 28 = 50.Number (4), zheng xuan believes that heaven and earth fifty five, with five lines of gas flux, so the minus five is fifty.Number (5) Jing cui thinks that heaven and earth with gossip, gossip for fifty, 3 (gen) + 5 + 7 (camp) (shake) + 9 + 2 (dry) (the) (from) + 10 + 8 (happened) + 6 = 50 (he).(6) "han? Law through the record, think, five dozen by beginning like a, and the spring and autumn period and the second, three series # 3, and 4 of the four, add 10, to the 5 body multiplication and (1 + 2 + 3 + 4) * 5 = 50.The author thinks that, with the number of big yan only (50).In addition to Confucianism, first say, can also be added as follows: (1) the heavens and the earth with the number of generated in 50, was born in five, down to stop at ten.(2) yarrow a best long stem is divided into fifty.Shiji: "smell yarrow, covered the stem, which will keep the god turtle."

The use of forty nine: fifty root yarrow, only 49 root, one need not, like tai chi, also have said 49 root like tai chi, the former for the victory of the season.

5. Two: two meter.Refers to the heavens and the earth or the Yin and Yang.It is said that the 49 strategy is divided into two, tai chi symbol born two meter.

Hang a 6 to like 3: in accordance with the said poets in from the right hand yarrow policy take root in the left hand ring finger and little finger, symbol of the "three".Hang a.Take one from the right hand yarrow policy."A" symbol of three people.Three, three only.

All landowners Die: take the number.It is said that will both of the four pillars for a set number of, there are "four" symbol.

Today: yu, after points out hands, each hand policy number there will be a remainder.One or two, or three, or four.This is odd.Le: le.Yarrow le on his fingers.Yarrow in the translation of the "hanging" and "Le" laws of all according to the poets in the said.A leap, a leap month.

Pet-name ruby: five for five years.A hung two Die Le into five, for "five".Again: two.Said this sentence is a change, there are two strange because Le and so like the two leap month in five years.

Attending to hang: a (hexagrams), the two pass, this refers to one of the eight diagrams hexagram.

⑾ : the ancients called yarrow grassroots number "ce", a yarrow to one strategy."Dry" six hexagram hexagrams, and each hexagram after 18 change, all with 36, so the strategy of six hexagram: 36 * 6 = 216 (ce).Same six hexagram kun, with each hexagram 18 change all May 24, so the six hexagram of 24 * 6 = 144, "dry" of the "two policy together, namely: 216 + 144 = 360360 and three hundred and sixty days a year, so yue" current date ".

⑿ two piece of: refers to the zhouyi, a total of two articles, sixty-four hexagrams, all three hundred and eighty-four hexagram policy number.The Yang hexagram is one hundred and ninety-two, Yin hexagram is one hundred and ninety-two.

If Yang hexagram is old Yang, Yin hexagram is old Yin, is:

36 x 192 = 6912

24 x 192 = 4608

So: 4608 + 6912 = 11520 (ce)

If Yang hexagram is less Yang, Yin hexagram is less Yin, is:

32 x 192 = 6144

28 * 192 = 5376

So: 6144 + 5376 = 11520 (ce)

So ", has two one thousand five hundred and twenty "."Copulative" the author thinks that "the second article number" is working with the number of everything.

[13] four battalions: four.Refers to a hexagram generated shall cover four calculus was concluded that: (a) (2, hang a (2) and (3) the Die 4, (4), because Le and for "four" camp.Ten eight variable and divination: four camp said "a", three into a hexagram, zhouyi sticks six hexagram, 6 * 3 = 18 change.

[14] little into: Confucianism first solution, although yue gossip has three paintings to like only, 3 but not the sense of all things, so little into, has said the gossip refers to the hexagrams, ten eight square sticks, nine conjure up once the hexagrams, only half, so yue "small".More than just below, is for the second said.Stretch: a "letter", the two are interlinked.Touch: move, meet.Never put off till tomorrow what you can: try.

⒂ show: Ming.Way: easy way.Virtue: moral behavior.And: ginseng.Entertainment: ancient drinking a kind of the two sides.Ancient drinking, master action for sacrifice, guest action owner for juice.Master drink and action guest as payment.First to trample, answer to pay.This complex, like Yang song Yin change suitable, Yang as payment, Yin to trample.Save: help.

Has displayed schuh, Ma Rong, wang and others are put this sentence in the first chapter ten, 李鼎祚 according to danger and in the end of chapter nine, zhu xi and others from, throughout the context for a completed in the end of the chapter 9.

Modern translation:

Number one, number two;Number three, number four;Number five, six;Seven days, the number eight;Nine days, dozens of.Number five, number five, five each additive and in the number of heaven and earth and.And the number of days and is 25, is thirty.What is the total number of heaven and earth to 55.This so generated (yarrow) change and pass the cause of the ghosts and gods of heaven and earth.(borrow yarrow) calculus is fifty of heaven and earth, and actual use 49 (root), (the 49 yarrow) in two, in like two meter.(from the right hand yarrow policy) take a root (on the left hand little finger), to like (earth) to 3.(both of) four by four for a set number of symbol.To return more than the number of left (right) between the fingers into a leap month in like yuri.Five years have two leap month, so more than once again return policy in between your fingers, and then the three changes sticks (one hexagram)."Dry" hexagrams policy number is two hundred and sixteen, the policy of the journal of number is one hundred and forty-four, (" dry "" kun") for a total of three hundred and sixty, as it happens and three hundred and sixty days a year.(the book of changes) and two policy number is eleven thousand five hundred and twenty, coincided with the number of all things.So after four programs of operation and become "easy" sticks a hexagram, 18 times change and a result, changes (nine) eight the hexagrams for small, then extended its righteousness, touches on the growth, by things of the world can have!Manifest easily, deified virtue.So if the dedication of the guest-host alcohol to deal with, can help apotheosis.Confucius said: "the understanding of the way of change of Yin and Yang, I'm afraid I must know the function of" god "!"

(10)

Gossiping with saint how: "easy" to adviser is strong, is it to move, as controller is its like, to augury is its accounted for (1).Is the gentleman will have also, there will be a line, also ask how and (2), but it was also such as ring, no more and deep, hence known to objects, not to finish all over the world, its relative to the (3).Wu to change, is the number (4), through its change, in a world of article;Very few, hence the like of the world (5).Of the world to change, it is with this?Without thinking is easy, doing nothing, also become motionless, feeling and hence on the world.Of the world to god, and its relative to the 6?No "easy", a saint is very deep and grind a few also.Thus it deep, also only could be accessed by all volunteers;Only a few also, so can into the world of business;Only god, reason not disease and speed, not to all landowners.Confucius said "" yi" is how "the saint of the four, this is called also.

Note:

(1) to: use.Is: take, Lord.Quit: refers to the hexagrams.Change: the hexagram.Elephant: Numbers.Augury. Turtle yarrow accounted for.(: (q prediction.

(2) as: as.More than the ancients refers to establishing fiefdoms.Line: action.More refers to the lines of division.Wu Cheng yue: "can do" make doesn't have a line call for foreign affairs."Can be prepared.Q: the above article YiSi, "q" apparently refers to inquire in the "yi".: the good or ill luck.

(3) : the language of lives yarrow turtle, which accounted for by yarrow turtle asked before you ask.Ring: a "to", the word ancient, this refers to the answer.Near and far, in terms of heaven and earth, TianYuan nearly.You: the dark.Deep, deep.And things.Jing: subtle.What, who.And: participation.

(4) and wu to change, is the number: the ancients opinions vary, there are call and wu three five lines, have "55, seven or eight Tuan, its tens of five, 96 hexagram, also is the number of 15," 35 with phase circuit with phase change."Huai south son? Thai nation xun and wu" and "special are discussed:" what is a five refs?Lifted up as in the day, prone to take degree, coldness in person,...This is called three;Physical system of's teachings, the father and son, couple of bian, pecking order, friend, this is called five."All this, because all lines twist of later generations, and "wu" ginseng original meaning may not be consistent.The case of the zhouyi original meaning "yue:" ginseng, three number also;Wu, five number also.Both arguments to change, and wu to change, after the first one, more phase examination, to judge the reality of the amount is.Wrong, exchange and mutual, the call of a left a right;Total and Qie heald, call also held a ong, this also is thy Die yarrow asks the hexagrams."Again yue: "" and wu", "is all the old saying, 'and' wu 'difficult xiao refs.Press "xunzi" cloud "peep enemy system change, to wu to 'refs."Han fei" yue: "difference and the province, to know cronies, accidentally and examination of wu, with responsibility for doing."Again yue:" with than content, wu to join."Yue ji" will participate and wu, yue 'and wu do not break again.Hanshu yue: "wu jia, refs to classes, the invention also enough to photograph."Original meaning "of the zhouyi in the admitted" 'wu' difficult xiao ", not to twist, very precious, and also puts forward some valuable ideas.Such as "wrong, exchange and mutual, the call of a left a right;Zong, total and Qie, held a ong thing also, he is also a call Die yarrow divination things ".Captures the essence of the "wu" ginseng.The author humble see, the number of the "wu" ginseng, and "towering both", as the number of all the ancients of set theory of heaven and earth "Die yarrow asks the hexagrams thing"."Copulative" in a passage to prompt this point, provide important clues: "there is a change, so the hexagram, hexagram etc, therefore, yue, phase noise, so yue".From this and thought, fear of "participation" namely "copulative" "the six hexagram, three pole way", "the six is not it, three material way also" "three";And "wu", should be "copulative" "five days, number five, five phase and each has", embodies the "number fifty five all heaven and earth, this so change into line and ghosts and gods" of the "five".Therefore, "wu to change, is the number", namely, yarrow divinatory gua-bian,; also "way has changed, therefore, yue hexagram";"It, in a world of", namely "hexagram the and so on, therefore, yue, phase noise, so yue", also also Tuan, "" Ben" : "soft crisscross, astronomical also."Reason "and" is the "three" of three materials, and "wu" is the number of heaven and earth of the five "five", this also with the zhouyi in this paper, "led by" with than content, close to three "of wu said is operator.Therefore, it is spring, the author try to say "wu" ginseng mistakes as above, it is imperative Fang Jiazheng.

(5) through its change: tongda yarrow.Hence, it.Wen: phase noise so yue, namely sticks six hexagram mixed with written color and soft.A: I reasoned.Elephant: Numbers.Toddler symbol is under the whole heaven, therefore "hence the like of the world".

6. This sentence words is accounted for."Without thinking", "inaction", will be silenced "", is in terms of images."Sense and hence tong", in terms of lines of yarrow, chapter as follows "the DE round, god, of the hexagrams Germany to know".Silence: static.: the feeling of touch.Reason:.

To do its JiWei 7 research several: research.A few, a book as a "machine", a few to micro.And heart.Disease, urgent.

Modern translation:

Zhouyi consists of four article of the saints: advocating the hexagrams to speak, to guide the actions of advocating gua-bian theory, which used to manufacture the advocation of the hexagrams, augury prediction advocation of ask, so a gentleman will do something, take action, ask to (easily) after just know (drama).Yarrow of man's life () answering questions such as answer, no matter how deep, known things (change) in the future.Is not extremely subtle under the whole heaven, why it can as far as this?3 (material) 5 (a) change, intricate yarrow number (and become hexagrams).Tongda the change, can achievement under the whole heaven, colour, extremely use up its yarrow, can set the world of all things like, if not the world of all things extremely change, who can do this?Be silenced "easy" without thinking, and can comprehend and understand all things.If it is not all things change extremely gold, who can as to this point?"Yi" the truth, but the poor saints are extremely profound and micro research to the best of the machine, because of the deep, so the knowledge of the world's heart;Because JiWei, so can confirm all the things;Because gold, so it is not urgent but extremely quickly, do not have to have arrived in action.Confucius said: "with four saints in the zhouyi, this is exactly what I mean."

(11)

Confucius said: "husband" yi "is what?(1), "yi" open to service, take the way of the world, as it is."Is therefore a saint in a world of, in the industry of the world, to break the world.Is the reason of yarrow circle and god, hexagrams Germany to know, the meaning of six hexagram yi gong (2).Saint to wash the heart, hidden in dense back, good or ill luck and the people with cancer.To know god, know to hide to, its relative to the zai!Ancient clever farce of know, creature that does not kill, (3)!With Ming Yu Tianzhi way, but was found in people, xing fetish former civil.Saint to fast to the gods, (4).Is so close door of the gentry, households who do.A close calls a monarch is changed, plenty of sense, is "like, shape is called, using the method of" the system, the use of access, salty people of god.5.

Note:

1. What is that why the Zhou Yiji solution concerns as "what is, and also".Open: uncover things.Transaction into a service: achievement.Risk: fu.Is included.S: here.

(2) the virtue of yarrow: line yarrow.Round and god: god can, ancient "and", "to" two characters.This refers to emulate the day round, it can change.Party to know: party, this refers to the nature of earth, the founder.This means divination according to the ground, have to the nature.Knowledge, wisdom.Gong: notices.

(3) wash heart: Confucianism, multiple solution "heart".But he "easy" as "reporting heart".Deleting Confucianism xun "wash" for the first, to wash, but by the below "back hidden in the secret", when in silks as records."Reporting" is reporting its heart, doing nothing.Secret: static.Creature without kill: martial arts for the false god without an unconvincing.Kill, war, have read for failure, the ancient "kill" and "failure".

(4) reason:.Xing:.Divine;Yarrow turtles.Before the civil: before the people and with god.: before, say again.Fast: a "ring".Cham is called lent devotion, stood guard called ring, fasting, refers to the ancient ritual bath change clothes before, don't drink, don't eat meat, different room, to be a heart.

(5) close door, close the door.Closed, closed.Monarch door: open the door.Monarch, open.This use "close door", "home" to the yu Yin and Yang.For Yang, kun to Yin.A close a monarch: this refers to on the day, night closed, the variations of Yin and Yang, synonymous with "one Yin and Yang".See, now.Shape: shape.System: sanctions.Method: thy testimonies.Salty;All.

This jersey:

The master said, "why the zhouyi and do?The zhouyi reveal things (nature) and achievements, summarized the law of things all over the world, that's all.So the saint can mastery of one mind, complete the world, determination and all the doubts.So income is (as) round of yarrow to gold, easily hexagrams income is so (as) can hidden wisdom, the righteousness of six hexagram is in its change to (drama).His saints to amuse themselves heart, back hidden in the secret place, good or ill luck and plebeians in all aid, the gold can predict the future, its wisdom can contain the past.Who can reach so far?(only) in ancient wisdom martial arts to god and not fake war (to do).Chat room so that heaven to civil, xingchuang fetish (divination) prior to the civil.Saint in body and mind of fasting, to express his deified character.So close your door called quinlan, open an account called dry, a closed one called change, between us has been called.As of now, take its shape is, the system and the use of call, using (portal), people use is called god.

(12)

Is so easy to have a tai chi, which is born two meter, two meter four elephants, four elephants born gossip, gossip good or ill luck, born good or ill luck.(2) is therefore like a great deal by heaven and earth, the greatest almost four, county like the Ming great on runs, lofty great riches and honor.For practical, stand out, thought the world, the great sage.Agent h researches, cesium deep reach to set the good or ill luck.Into the world of Men Men, a great deal by yarrow turtles.(3) is the natural guardian, saint of;Heaven and earth changes, saint effect;Day hanging like, see good or ill luck, saint like;River figure, a book, the sage.(4) "easy" four elephants, to show also.Copulative how, so tell;Shall be for good or ill luck so broken."Yi" yue: "since the providence, no bad."Confucius said: "on, help also.Helps those days, shun also;People's help, letter also.Shoe letter on shun, and attaching importance to, also is the providence, no adverse also "(5)

Note:

1) tai chi: Confucianism, opinions differ: the first danger translation for "a" : "tai chi, too a also."(Zhou Yiji solution) Ma Rong release to "north star", "tai chi, beichen also."(the classic word interpretation) zheng xuan interpretation for the "tao" : "in a way, chun and without gas."(note) literary works by wang shi as a "no" : "name of tai chi, no said, if I cannot get the name, take a place, condition of tai chi is also."(of the zhouyi note) Kong Yingda release as a "gas", "tai chi" not before energy mix for a heaven and earth, which is a also too early.Therefore, "Lao zi" cloud "the tao gave birth to a" that is, the tai chi is also."Zhu xi shi (the zhouyi justice ") as "" :" tai chi, the reason also."(original meaning "of the zhouyi) shao yung interpretation for the origin of" doing nothing ":" what is tai chi, also?Yue wu this is."(of the zhouyi compromise led) Zheng Weiyue interpretation for the "dry" : "dry, one;One, tai chi also."(ditto) Xu Zaihan interpretation for "qiankun" : "the same, qiankun also.In one god who is tai chi, with its two are of two instrument."(ditto), cui Jing Zhu Zhen, Mao Qiling, Hu Wei people all think that tai chi is in terms of divinatory method; yarrow policy not points, odd coupling not form known as tai chi.(see "han yi," ZhongShi yi ", "easy figure right from") in fujian and inspect this, writing this, yue MAO "too" is a "big", so too, chase, is too big., according to the training of "building", "escape," xun "house" for the "in", which refers to the hos, and "guang ya shih's" cloud ", also ", "high pole, also," there "to", "high" is a "building", therefore, "tai chi" is tall and neutralization.Great "too", yue: "one" but not in the "tai chi" and "too" said.And "too" more than the ancients refers to "a" star, "historical records? Day GuanShu" : "celestial pole star in the palace, one is bright, too often also."Too a is also called the beichen study between dry degree of chisel "cloud:" it is too a take its line of jiugong, four is four dimensions are suitable for fifteen."Zheng xuan: "too hard, the god of the beichen name also, in the yue too."So a, beichen namely Polaris, "erya" : "the north of beichen."Case "Wen Yao hook" : "the emperor in the palace, the north star, including RMB and flow one is fine."A (or the arctic) as an old friend too angry with yuan.Thus "tai chi" in ancient times and has often been interpreted as comprehensive, muddy fall not origin of the universe, "tao before tai chi" in chuang tzu "tai chi" is this meaning.

(2) two meter, four elephants: first Confucianism have different explanation, but by "easy with heaven and earth" and "law as a great deal on heaven and earth, flexible great care four" test, also with solution "two instrument" is the Yin and Yang, "four elephants" for the 7896 for this.Gossip: dry, kun, shock, xun, candy, from, gen, against the dollar.From "is so easy to have a tai chi" to the "good life" section, has more than from the Angle of the universe or understanding from the Angle of draw diagrams.The author thinks that, this section when the divinatory method;.(1) of this section is "easy", "gossip good or ill luck" and other words, is obviously in terms of the zhouyi divinatory method; only from the universe of the original understanding is wrong.(2) of this section is multi-purpose "born", "copulative" every word "life", such as "change", "life good or ill luck", "false", "interest" and "living" easy "are all a hotchpotch of divinatory sticks and; the hexagrams, paint sticks don't born every theory, and with" a ", such as "gossip", "workers, its suffering?"(3) of this section with "big yan chapter".

(3) method, refers to the ground.Like, refers to the day."Copulative" : "imagery" dry, is of "kun."Flexibility: four goes on and after the beginning, and prudent.County, namely the suspension.Chung, full.Stand out: creation achievement implements.Unravel mysteries: to discuss the things of multifarious, probe JiWei of things.Line, please.Cain, JiWei.Clasps to far: deep push zhiyuan, large.Hook, but take it.To the.Into the world of Men Men: YiSi into context.Into the sheng, as for solution.Men Men, an expression in this book, Confucianism, Buddhism as the mian mian, first has also be subtle, release.But by "agent h researches, hook deep zhiyuan" thinking, when more wins with subtle in righteousness "chuang tzu" cloud: "the Jane as a beginning, it will finish even, in the heart, yarrow turtle was broken at a few first."Its certificate.Yarrow turtle: yarrow tortoise shell."Yarrow said jain, turtle's word long, tortoise chitose and spirit, yarrow and god in one hundred, with its long can distinguishes the good or ill luck."(Liu Xiangyu) in yarrow turtle, han's best "yarrow turtle".

(4) a revelation: refers to the yarrow turtles.Is: method.River figure, luo book: river, the Yellow River.Lo, waterinfo.About shu opinions differ, zheng xuan believes both for books: "nine, suggests six."Kong Anguo think that gossip painting, suggests that hung fan of nine domain, also some people think that shu for astronomical map, for jade jewelry, etc.Song dynasty Chen tuan and others claim to be discovered by the black and white dot of the ancient shu, shao yung, Liu Mu transmissions of invention.Gradually become a branch of yi study of books, in the late qing dynasty, represented by Hu Wei master after textual research, put forward the poets in the so-called shu is fake, since then, the knowledge of books began to decline.The warring states period and in the spring and autumn period of shu exactly what's it like?Subject to archaeological excavations, further confirmed.

More than 5. Four elephants: ancient solution: (a) the "guardian", "change", "like" and "shu".(2) and wood.(3) the youngest son of Yin and Yang.(4) real image, illusion, just like, like.In the context of righteousness, when for the youngest son of Yin and Yang.

Modern translation:

So with tai chi in the zhouyi, tai chi (by) generated two meter, two meter generates four elephants, four elephants generates gossip, gossip that good or ill luck, good or ill luck achievement.So according to the imaging is heaven and earth, change mastery is the four seasons, overhang the elephant and significantly express way to the sun, soongsil tall than rich noble, have all the thing in the world and to its use, creation and achievement, and people all over the world, is a saint.Explore things multifarious, probe JiWei things, hook deep push zhiyuan, large, to conclude that the good or ill luck, contribute to the world JiWei, yarrow is turtle, so naturally (yarrow turtle) fetish, saint according to it;Heaven and earth changes, saint according to it;Day (moon and star) as indicated, is now in good or ill luck, saint according to it;The Yellow River, the figure waterinfo book, saint according to it.So the zhouyi have these four elephants, show his righteousness, and achievements, so to people.Determine the good or ill luck, rely on inference.The zhouyi, said: "since the providence, no bad."Confucius said: "on, it is a help, help by the day, be compliant;People help, it is honesty, integrity and in sunchon, and advocating a sage, so, 'since the providence, no adverse'."

(13)

Confucius said: "the book is not saying everything, YanBuJinYi."But, a saint, its not visible?Confucius said: "the saint standing like with all my heart and soul set a divination to indulge in false, how to do to him will be destroyed copulative, change and access to all, the drum dance with god."(1), its easy Yun evil?Qiankun into columns, and Yi Lihu among them.Qiankun destroyed, it can see yi, yi is not visible, qiankun or almost rates.(2) is therefore XingErShangZhe call, XingErXiaZhe calling, and the cutting of change, and push it is called, for the fault of the people of the world of business.(3) is it like, Ze saints there is to see the world, and proposed its described, as its content, is the reason of elephant.Saints there is to see the world, and its elements, and to the ceremony, how to break the good or ill luck and copulative is the hexagram of reason "(4) a world of Ze in divination, drum of agent in, and cut in change, and push it in general, and of god in person, silent but become of, not letter, say in virtue.5.

Note:

(1) : book.: words.Meaning: the mind.Love false;True hypocrisy.Yang qing, Yin as the pseudo, change of Yin and Yang, and feeling pseudo in it.Change and tong: change three hundred and eighty-four hexagram traffic.Drum dance: in terms of yarrow, drum to move, dance to set out.

(2) Yun: hide.This refers to the origin.Into a column: distribution, this refers to the things around the three hexagram and adult, distribution of Yin and Yang.Destroy: destroys.Interest: check.This is the tide of Yin and Yang zong, change out.Easy without a body, in order to see the things around, sixty-four hexagrams by qiankun, qiankun destroyed, destroy the hexagrams, easy to be non-existent.

(3) the metaphysical: refers to the beyond form, outside the body, intangible and invisible and abstract things.Physics: beyond the form, in the form: within specific things made visible.And the cutting: the conversion of Yin and Yang and cut into things.And transformation of Yin and Yang.Cutting, cutting into.Push and line: Yin and Yang, line up.: to use, push."The analects of Confucius? Place" : "all the waste of straight wrong.""Rites? Confucianism line" : "faithful waiting for.""Huai south son? Lord" : "no small and not for" this idea is.Wrong, measures, when the handler is placed, exert.

(4) repeat this section with the first eight chapter, detailed in chapter 8.

(5) : dependent and dependent.Terms: the elephant.. : cha ages developed toChange: the hexagram.God of: gold and unpredictable and can express.Virtue: moral behavior.

Modern translation:

Confucius said: "words can't write words can express meaning), words cannot express all thought of the artistic conception of ()."So, saint's intention is not visible?Confucius said: "the saint founded Numbers to end to express thoughts, setting the hexagrams to end to express its authenticity and use language to end in words to express by changes (hexagram of Yin and Yang) make prudent, to end the world, encouraged dance (line and yarrow) to end their gold."Qiankun, probably is the origin of the journal easily!Qiankun distribution arrangement (Yin), and "yi" is standing among them.Qiankun destruction, beyond "yi", "yi" is now you maybe almost stopped, so the above form (and not visible), the following form (and visible) call, (Yin) transformation and cut into the call of all things change, (Yin) goes on with movement of the call, will be (the role of the "easy") applied to people all over the world, is called career.So the Numbers, is multifarious, sage saw all things and compare its external appearance shape, like the things as they should, that's Numbers.Saint to see the changes of things all over the world, meet and observe its flexibility, to promote its judgments etiquette, for good or ill luck, attach a cha ages developed to this is the hexagram.Most multifarious things all over the world, depends on Numbers;; incited the world changes, dependent on cha ages developed to(Yin) cut into all things, depends on the gua-bian theory;(Yin) goes on in motion, dependent on flexible;(yarrow) gold and can show (good and bad), dependent on people;All achievement in silence, without words to good faith, dependent Yu Dexing (inspiration).