Vernacular I ching full-text: 52 hexagram gen for mountain
52 hexagram gen mountain
GuaCi gen: gen its back, not for its body, the court, no person, no blame.
Like yue and the mountain, gen.A gentleman, not to its.
Gen Tuan yue, check also.When the check, check, single row, action do not break at the time, the way the light.Gen its check, and check it.Up and down the enemy should not facies.Is not for its body, the court does not see the person, no blame.
On: nine cha ages developed to,,.
Like yue:, ji, with thick end also.
: the purpose of cha ages developed to gen its auxiliary, orderly and regrets.
Like yue: gen its auxiliary to Chiang kai-shek also.
: June cha ages developed to gen its body, without blame.
Like yue: gen its body, check the bow also.
: JiuSan cha ages developed to gen its limited, its Yin, LiXun heart.
Like yue: gen its limit, dangerous embalm heart also.
: LiuEr cha ages developed to gen its phil, not so its over, their hearts.
Like yue: not so its over, did not hear back also.
: which cha ages developed to gen the toes, without blame, yong zhen.
Like yue: gen the toes, lost is also.
Gen (hexagram 52) - the way of regimen. Storing and releasing kinetic energy
[text]
Gen next gen) [gen] (1) : gen back, it does not get its body (2), invisible man (3) in the line of the court.No blame.
People: gen the toes (4).No blame, yong zhen.
LiuEr: gen phil. (5), is not so with (6), its heart.
JiuSan;Gen its limit (7), its Yin (8), Shirley, embalm heart (9).
June 4: gen its body, without blame.
Purpose: gen its auxiliary (10), orderly and regrets.
On 9:, (11), ji.
【 notes 】
(1) gen (gen) is the title of this result.Numbers after the original "gen" word, this is to avoid overlaps with GuaCi and omitted.Gen mean rest, rest, to protect.It is content of the hexagrams to pay attention to protect the body.(2) : used for "protection".(3) division: garden and.(4) the toe: here refers to the feet.(5) : fat calf.(6) min: protection, with: used for "sui", meaning the meat, this refers to the muscles.(7) : the waist.(8) Yin (Yin) : used for "Yin", meaning the flanks muscles.Kaori: (9) with "smoke".Kaori: mean heart pain like burned.(10) and auxiliary: refers to the face.Galveston (11) : it means frontal, generation of finger department here.
[translation]
(gen hexagrams) : pay attention to protect the back and not to protect the whole body, like a big garden and no one is living.No evil.
People: pay attention to protect the feet.No evil.Is advantageous to the long geely accounts for between.
LiuEr: pay attention to protect leg abdomen, but don't protect the leg muscles, the heart is not happy.
JiuSan;Pay attention to protect the waist, but the meat has been split between threats, dangerous, make the person too.
June 4: pay attention to protect the chest.No evil.
Purpose: pay attention to protect the face, wang talk measured.There is no regret.
Nine: pay attention to protect the head.Giovanni cobolli gigli.
"Reading"
The hexagrams talked about feelings, talk about not too overworked, pay attention to protect the body, and can avoid disaster.These views at least shows that the ancients cherish own life, and have already had the quite medical knowledge, although not described in the hexagrams and specific maintenance methods, but there is a dominant idea: to rest.This is one of the distinctive features of traditional concept of maintenance.
As the way of civil-military is complement each other, dynamic and static is complement each other.A tight one loose, storing and releasing kinetic energy, body and mind in which to adjust interest rates to raise, maintain vitality.This view, or inspiration, probably from the nature, must from the rhythm of nature.It based on the experience of life on the one hand, on the one hand and deep inner feeling of the enlightenment, to keep the natural rhythm of life itself is the best maintenance point of view.
Thus, the strain or excessive rest, is the destruction of the movement of life rhythm, need to be adjusted.The balance of the body (life) itself, the psychological balance (sexual) itself, the balance between the two, is to achieve the degree of adjustment.
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