Master nan I ching: its to yi on chapter 7
Master nanThe I ching: its to yi on chapter 7
Confucius said,Its to yi?
Yi, saint chong DE widely industry also so!Know chung li BC, publicizing day, British law.Establish the heaven and earth and easy seems to be among them!
Initiative to save memory, the door of the moral.
The highest principle of life
"Confucius said: its to yi?"
In front of a conclusion to the first, this is philosophical.Confucius said "the book of changes" of learning, is one of the world to the top of all knowledge."Easy to yi", is the meaning of acme, between not to exceed its scope.
"Easy, saint so chong DE widely industry also!"
Then the "book of changes" is a kind of what kind of knowledge?Take a philosophy of life, of our ancestors, the ancient sage, take the "book of changes", number, reason of philosophy, to guide our life state, promoting your life, lofty great virtue, you develop your great DE industry, this industry is not promoting to a higher position, but a moral cause, make us understand the value of life is great, that's a word, Confucius is the most wonderful "worship ceremony low" four word.
"Worship ceremony, British, worship days, British law.Establish the heaven and earth and easy seems to be among them.',
"Worship", wisdom to vision, to the highest goal."The ritual" the shoe, also the shoe is walking, got started the first step is to start from the most ordinary places."Low" is humble.Aim to high, but it takes a steadfast, the beginning of the start from the most ordinary place.So, you this life will be accomplished.Not only lofty ideal, don't know since the first step in the most ordinary, the most dependable, it always stay in towels, dream, fantasy won't have any achievement.So the sage's words is "worship ceremony low".Let's say you want to create a career, though the ideal is high, but the hand in the first step, want to use your wisdom, very low, very low place, don't tread very high.Want to how it finished!The last to fall dead.
"Day", the so-called noble is like according to the originality, as high as day, like vanity, infinitely great noble.
"Low", is like the earth, so really, so to take hexagram is cut.All the earth, for the life of all things, good bad all tolerance, all for it.A person when leading, to pay special attention to this, to be "low" - to accommodate all, be able to take the spirit of all.Yi jing, so Confucius research on both the interpretation of the heavy, the so-called "set in and easy on the" heaven and earth!
Study of yi jing, the first to turn things around two research thorough, the two sticks in the past, we have talked about, you return to a good review, WuQi thorough understanding.Understand the process on both understand the heaven and earth, to understand the universe.The heavens and the earth represents the space and time, we look up is the day, pedal is, no matter we are the same in the space or aircraft, day forever in the above, in vanity side;It is really the earth."Heaven and earth set and easy on the yi", we consider these words carefully permutation and combination, Confucius' words can be read."Set" is assumed, is also the artificial regulation.Never see or touch the infinitely, endless, endless, is the day.When we are down to the earth, and can be touched, that really is called the earth.So things around two sticks and assume the position of the heavens and the earth, and "easy on the yi".In the yi jing, do you understand the process after the two diagrams, for the secrets of the yi jing to propagate unceasingly, secret, can be 'spoilers, all understand.
Initiative to save memory, and such as fixed
The door to the "integrity, moral."
This is the most wonderful words, Confucius in the philosophy of life is not just the book, also related to the order.There is no way to explain the eight words.So I used to give the commercial press, translate the book into vernacular, finally think there is no way, had to give up, surrender.Speak only with the interpretation of the ancient yi jing, otherwise there is no way, because the interpretation of the vernacular explain god there is no way to righteousness.As you learn about "sex" sees, sex sees absolutely empty?Is not empty hexagram is there?There is not.Confucius used "initiative to save save" four word, then all finished.Confucius is the word."Integrity", to really get the dao yi jing, the state of the universe has the body, it is not born immortal forever."Save", it is like this.Only the translation of buddhist "Buddha" two words for the best, buddhist translation "Buddha" is a way, "Buddha" represents the Buddhism, also on behalf of the word.What is a "Buddha"?Is the "such as".What is "initiative to save save"?Is the "such as".Buddhist says, "such as fixed" didn't say don't move!Just doesn't seem to move.You hear it!It always seems to not move, you say?Can't say it is move, can't say it is motionless, so called "such as fixed", like this is called "Buddha".
Confucius had presented early in the book "initiative to save save".The "tao", we don't explain again, Confucius has said very understand, just like "righteousness" is the appropriate also, for the appropriate, to the right, too much is not right.So in buddhist heart sutra says "do not scale is not clear, it does not increase don't reduce", it is appropriate also, is the middle way;"No scale no net, no growing" is the door of the "moral", can be completed, to achieve the "sex" sees "such as fixed".
- Master nan I ching: chapter 11 open to service take the way of the world
- Master nan I ching: chapter ten easy have saint of four
- Master nan I ching: the ninth chapter three to four days to two days
- Master nan I ching: chapter 8 Ze saints have to see the world
- Master nan I ching: its to yi on chapter 7
- Master nan I ching: chapter 6, easy to guang yi yi
- Master nan the I ching, the fifth chapter a Yin and Yang is called dao
- In the fourth chapter master nan I ching: easy with heaven and earth
- Master nan I ching: the third chapter Tuan is almost like a person also
- Master nan I ching: the second chapter set hexagrams view
- Master nan I ching: the first chapter Buddha to British Columbia