Master nan I ching: the third chapter Tuan is almost like a person also
Master nanThe I ching: the third chapter Tuan words like also
Words like, like a person also;Righteous one and put it on the variable person also;The good or ill luck, put it on the lost too;Regrets are, said its imperfection and;There is no blame, good also to mend.
Is therefore in a column equal, neat little ones in divination, distinguishes between good and bad in bowed, regrets are deposited on the interface, in shock without blame. Regret.
Is so the hexagrams have size, there are risks.The resigned, also point to each.
Toddler hexagram elephant
"Tuan, almost like a person also;Ai, put it on the variable person also;The good or ill luck, put it on the lost too;Regrets are, said its imperfection and;No blame, good ones also."Here are four things, you should pay attention to:
A, GuaCi
Second, the TuanCi
Third, to pay
Four, like
GuaCi - we've talked about before us, a the following text explanation, is GuaCi.
Read TuanCi Tuan, tao, someone read tuan.Tuan is judgment, judgment and conclusion on the one thing.Tuan is one of the ancient animals.Many places in the yi jing with animals as representative, such as dragon, elephant, elephant, and so on.It is said that the ancient times have a kind of animal, can bite iron, iron to its mouth, teeth a break!This animal is called Tuan.So the book through the animal's function and phenomenon, as a decisive judgement conclusion code.Elephant is resigned to the toddler judgment, has not absoluteness and affirmative conclusion, so call TuanCi.
Remarks appended to the lines - each hexagram has six hexagram, hexagram is handed in, is from the alternating of traffic.Hexagram is, in other words, two cross, on behalf of the cross, the latitude and longitude of the sun, the moon, the earth's magnetic field.The earth's magnetic field has a little partial, like the earth, by northwest southeast.So this is not positive, cross is inclined.Because we Chinese individual words make a word, is a design, hexagram word is based on the essence of this phenomenon, said the relationship between two cross interaction each other.So, the hexagram, too.Hexagram. The following text is cha ages developed to
Like that a like in ancient times is a kind of body and strength are very big animals, in the southeast Asia such as myanmar, Thailand and other places a lot.Because as the volume is too big, far away, and even the people also see presbyopia.So the book is according to the phenomenon of the animals - a - a huge phenomenon, for a schematic of the sticks.As is the phenomenon;Like the following words, it is like.
Now we continue to study the book of changes, copulative "itself.
Judge what is TuanCi?"Almost like a person is", a phenomenon, a judgement.For example, someone is sick, want to use medicine.He had what disease, doctors according to the concept of medical, the phenomenon of his illness, for consultation, the judge of his illness, to drug use.So "Tuan, almost like a person is", the phenomenon of all, wise men a judgement, and this is where the significance of the TuanCi.
"Hexagram, put it on the change also."What are remarks appended to the lines for?Sticks in the hexagram, a hexagram a hexagram, are associated with each other.The universe of things are related to each other, constantly change in interaction.So, "hexagram by changing are also", but it is about interaction changes the relationship between the universe a variety of things.. This is cha ages developed to
Above these, you want to remember clearly, after the "I ching" is convenient.
Truman lost bow
"Good or ill luck, put it on the loss too."What is mean?What is target?Lost is called a fierce, got to do.Why got occupied, is called ji?Lost is called evil, no?This is the idea of our humanistic culture.Actually lose and get are not great.Our China during the spring and autumn period, there was a famous people bow story, also represents the Chinese culture on the other hand.
At the time of king zhuang of chu, there is a treasure to bow, ZhuangWang disappeared.The then prime minister, ministers, panic, even the people are very shocked.Tyrant, that also has lost this zhang bao bow!In order to find the bow, make trouble for the country.It was made known to king zhuang of chu, he told his men: don't find, I lost a bow, he got a bow, not to lose, isn't it?I use with what's different about with them?"Truman lost bows, people have to", is our own ah, that's not bad!Men heard very happy, thought big king zhuang of chu measurement, is a very great emperor.I lost my money, yesterday was picked it up and take it to use, that is very good also, money is to be used in any case, I with him all the same!From our Chinese culture this kind of philosophy, it seems, is no difference between gain and loss, of course it doesn't matter good or ill luck.But this is just a few of the sages would have this kind of an open mind, most of people can't do.So say "good or ill luck, put it on the loss must also".Got the thought, lost thought, became the social average person often is.
Good at to mend
"Regrets streamline, said its imperfection and."Regrets streamline good or ill luck, we just mentioned."Regrets streamline" this two word, often encounter on the I ching divination.What is a regrets streamline?Is a little trouble, also called worry.However, "the book of changes" in addition to the "good or ill luck of remorse streamline" four phenomenon, there is a kind of phenomenon, called "no blame".Later generations divination, we had a "no blame" this two word, he thought that "no blame" is very good, this is don't understand "I ching" truth's sake.
"No blame, good ones also."All things there is no good, also not absolutely bad, what do you think is good, will go wrong!Life is sorrow, sorrow is difficult, no real without blame.To truly achieve no problem, you want to "good ones", always reflect on yourself, anytime, anywhere to check out every aspect of his error, check your anytime and anywhere, so you can not blame.Not divination bligh to blame that there is no problem, is a good result, it is wrong!
Such as your business, half past three clock for the money, you to no blame, no see no problem. We don't count on it.You have to go to, money won't come in, or you'll break down to the end.Have to good ones, this is the reason there is no blame.Not to say that there is no blame is very good, is that there is no problem, that is wrong.Here he settle propositions:
"Is the column in a low, neat little ones in divination and distinguishes the good or ill luck in bowed, regrets are deposited on the dielectric, shock no blame in regrets;Is so the hexagrams have size, there are risks.The speech, also point to each."
Attention!He said "column in a low, qi size in divination, distinguishes the good or ill luck in resign".Here are three key, one is, one is the hexagrams, one is.So some people think that studying the book to understand the laws of the divination, can understand the life.What is your, what is mean, what is lucky, what is bad luck, emphasis on that a "a" on, when it would be nice.
Factories, such as glass ashtray, a one thousand, one thousand all ashtrays.Buy one of these was the eunuch to for the emperor, and the emperor is like it very much, to the emperor's royal on the desk.Everyone to see the emperor liked, who also dare not to touch, think the price must be very expensive.An ashtray was other people buy go, put to the publicThe toiletInside, not the thief is not going to look at.Its use exactly the same, its position is completely different, so they separated the equal.So, nothing is absolute in the world your base, absolute, and because it is there are many different position, when a plane has.When on, improper position is not right.So there is a popular saying "bible belt", this person's good blessing, he was in the seat, the naturally smart.
The same thing, if the position is wrong, what do you think of the most expensive and most is wrong.So as the truth also is such, 8864 terms which are good divination, which terms is bad, see you when improper position, when a is a good result, is improper a bad result.Your life is good, wrong not luck.Waiting for a bus, for example, very not easy to a car very empty, you think you can find a seat to board the train, it happened that at that time a friend ran and say "hello" to you, only to see the empty left.At the back of the car is full, you still have no seat, forever will not come up.It's bad luck.So "column is equal in a", a wrong is what all don't talk.You said a lot of things you don't like, don't like to also want to see, no way!
"Neat little ones in minds."Each sticks do you want to remember, what is the hexagrams, what call small sticks, is also uncertain, also want to see it in where.For a large Numbers, a wrong is little sticks.Who by the way, little sticks also called big sticks and who is wrong, big sticks into small sticks.Such as dry, kun on both the biggest, but if an improper position, have no use at all, or a small sticks.
The moon shines on curved kyushu
"The person that distinguishes the good and bad in there."So the divination of yi jing, fortune-telling, and so on, to the life, as well as the good or ill luck of truth, is good or bad?The said department white "distinguishes the good or ill luck in ci, ci is your thoughts, your ideas.The idea of you by the way, is all right.Confucius said "words, also" refers to its place.So the language language, is the representative of the human mind.Because of this thought is the birth and death as we deserve, we in the mind think, bad place is good.Wrong, we feel very worry in my heart, the good place is wrong, is not good.We can count from the literary realm at these.Such as the tang dynasty famous vernacular poems:
The moon has curved kyushu, son home joy several sorrow.
Several couples with ROM, wander a outside.
Moon, curved every month early or late, the moon is curved.Also a crescent moon, but is not the same feeling after you see.Someone saw the crescent moon, the in the mind is so happy, so comfortable;Some people saw the crescent moon, the in the mind is very sad, very sad.Actually the personal joy, have what coherent with the moon?The so-called "want", in fact, is to have a first idea in my mind the existence of consciousness, triggered by the scenery out again.Several couples with ROM, wander several outside.This is the vernacular poems in the tang dynasty, is also a moon, but people are not the same thoughts feelings in my heart, it is for this reason.
"The person that distinguishes the good and bad in there."Good and bad performance in text thought, is a concept.When we use the "I ching" divination at ordinary times, the bottom of the hexagrams tend to have a sorrow or regret, streamline the interpretation of the language.Assuming that we do business, divination met, will be very painful;Met regrets streamline, there must be some trouble or block.These regrets, streamline absolutely inevitable?They are not.If you study the book for a long time, you will know, in sorrow, regret, streamline, can be resolved.How to solve?Is usually used to say, we want to can do is, straight line, the in the mind have no wicked thoughts, bad idea.Even though the worry, regret, streamline, the in the mind being naked, with common heart, it would be safe.
Yi jing "interface such as stone" this sentence means, on the top of a high stone WeiWeiRan stood there, the spirit of indomitable spirit, is called "the interface such as stone".Confucius said "sorrow regrets a streamline in the" interface, interface is a man of indomitable spirit stood there, do all positive, sit steady, mindfulness, best intentionally, when you meet the pain, the most troublesome thing, natural will not jeopardized.
Speech is of refers to its place
"There is no blame in regrets".If divination bligh arrived without blame, don't think there is no problem, you want to deposit on the "regret", all need to be careful, to reflect on yourself, so you will be "no blame".Confucius tells us again, read the book to understand "hexagrams have size, have resigned risks yi".Yi jing GuaCi below, there is risk with easy.There are risks, looks very terrible, but not fearful;There are easy, the meaning of this is easy to have two: one is the easy easy, is that one can change easily.Have easy, also don't happy, thought that is easy, it will become.Our human value, is a wise mind, with their own wisdom turn danger into easy, bad corrected it into good.But, oneself can also be damaged, the good turn bad.So said "words have risks."
Yi jing each hexagrams, and each ai the wording below, what are saying?"Quit, also the means of."Attention to the "of" word, in our concept of reading old letters, all know the word "of".qing, the so-called "people and".But sometimes it is a entity of words, not.qing.The to also refers to arrived at there.
We use hand to the rack with towel, for example, felt the towel, is what of hands, he is.Understand these, generated by the word "of" the book knowledge, pay special attention to.After they see the book, I met a noun, called "divination", explains the significance of the hexagrams contains, "what" is reached a certain level.
I have been review, paper writing philosophy of yi jing.Mentioned the term of the hexagrams, he said that this sentence is wrong, where there is this kind of view!"Of" the word must be "hand over" EZi, so he put the "sticks" to "pay".After I look at the base.There is no way to use red pen of his 59 points.This is not a joke but a fact."Speech," refers to its place, this is the third chapter.In the biography of the three chapters in the department of Confucius is one of a group, is a central idea.The following chapter beginning, began to speak out in the philosophy of yi jing, very, very important.Now please look at the original.
- Master nan I ching: chapter 11 open to service take the way of the world
- Master nan I ching: chapter ten easy have saint of four
- Master nan I ching: the ninth chapter three to four days to two days
- Master nan I ching: chapter 8 Ze saints have to see the world
- Master nan I ching: its to yi on chapter 7
- Master nan I ching: chapter 6, easy to guang yi yi
- Master nan the I ching, the fifth chapter a Yin and Yang is called dao
- In the fourth chapter master nan I ching: easy with heaven and earth
- Master nan I ching: the third chapter Tuan is almost like a person also
- Master nan I ching: the second chapter set hexagrams view
- Master nan I ching: the first chapter Buddha to British Columbia