three

Beyond another core concepts of the theory of Taoism is the magical power: to show that.

Of course, Taoist worship "tao".But the body is empty, only worship or faith itself, never enough to reveal the deep and remote aoshen tong.Taoists conceived many more specific means to reveal the body, in order to realize the ultimate salvation.According to my personal point of view, and transcendence in Taoist theory, the concrete method and divided into two factions, one is already talk before your birth, another is a magical power.The essence of the doctrine why is so important?Explained: the secret key to act

Tao, nothing to really are;With the change of the performer, xuan ci-poetry.Invisible, because of the adjustment operation;People have the spirit, will be a way for repair.One can learn, change nature.The historical of the tao, deep and easy to know Jane;The secret of art character and medicine also.The spirit of operator, campaigns, letter also naive;Tai qi, Yin and Yang, the soul of the universe and;Medicine, the element of huaying, semen of heaven and earth.Wonderful in, they should be enough.All landowners

Has said that it suggests that: as long as the understanding operator, gas, medicine three in one of the essence and be able to use clear, basic can get the ultimate liberation, "they should also".

Your life and doctrine, of course, is not the opposite or two unrelated theory, but the doctrine of the science of uniting the principle with your view of life, after all, a fundamental difference between the two.Focus of the theory of your life, is the individual training, and doctrine, is emphasized with the power of the outside world: "scholars, 箓 云箓 three days 10 wonderful gas immortal spirit to the prime minister, and to serve the people of the tao."Today with the help of the power of the outside world, the individual or to complete an absolute transcendence, or can use the way of the absolute body strength to complete some beyond the miracle of nature (beyond) can call it is a kind of limited.

In a relatively long time periods, the connotation of humanistic intellectuals very despised doctrine value, most researchers see it as a Taoist behind a sign of ignorance.Even Taoism scholars study the Taoism "far from the old scribbles a spell, draw and divination, planchette writing rather, drop the destroy that a set of" pet-name ruby as a worth celebrating.This concept in recent years great changes have taken place.People recognize the literary world, "the difference between the world's other major religions of Taoism is an important feature in art show.So-called for its operation way is through the various certificate of magic to reveal to the essence to unforeseen micro, for the word ".Attending leave the magical power to do research is difficult to touch the core of the Taoist theology.Not only that, from the perspective of transcendence problem research, it is hard to wipe off the doctrine theory of theology connotation.

Concept in academia to almost at the same time, the public creation of Taoist doctrine culture has given to the attention of the eye.In the writing of Chinese literature since 1949, the doctrine of the topic is commonly by the writer directly disregard, I mentioned, was associated with superstition, deception.During the period of the republic of China in recent years, however, take the initiative to shicheng return bead the building of shushan the knight errant biography writing style of the writer has been more and more.Of course, the creation of the current and creation style also has large change during the period of the republic of China.

One is on the scope of subject.Return bead the building such as a group of writers pay attention to the magical power of the range is very limited, their favorite topic is refined, and spirit of service, medicine, surgery between.But more important in the magical power of categories such as basic not touch spells, instrument, etc.And the current popular say that in almost every category and the doctrine of the side branches.Some authors even have the enthusiasm to create new doctrine.

The second is in the scope of our influence.Return bead the building during the period of the republic of China, such as fairy Taoist martial art novels though fame, but the impact on the literary creation is very limited.In addition to a limited number of author, no one will consider with magical power in the Chinese novel creation theme.Even within the wuxia fiction, most writers are still more realistic road.Then represented by liang, jin yong's "new martial arts novels" inheritance is mainly realistic course teaching.But in the creation of the current situation is quite different.The trend of the doctrine culture and even a little overrun.In addition to the so-called "XianXia fix true novel" and other popular novel is often filled with many types of text involves the content of the doctrine.Even world view architecture such as the magical novel has the obvious difference with traditional Chinese concept of novel type, also often with some extremely has the Chinese characteristic of technique, refined medicine and Dan way such as inside and outside.

And, of course, like magical power culture is one thing, the creator of the origins of magical power is really to understand somewhat, is another matter.The current public while creating magical power, but its description are mostly based on the prototype memory, not a system of knowledge learning, interest (belief) and his creative fiction interaction on the basis of these spiritual elements.As a result, these to describe the extent to which touches on the essence of the doctrine, is questionable.A work named "spells" introduces the origin and status of spells (like this: "spells with" ghost sent the use of god...Under the effect of solid ShangQiongBiLa, very yellow, gods, spectral and unpredictable.Spells of origin a long time, is to the west, the yellow emperor Li Er sends its secret, taught by spells while escorting.In the past.When the spring and autumn period and the warring states period, the performer to see the end to, is a retired sen, for cultivation.Spells a few to also.To the han shun emperor, Zhang Zhenren name ling is out.To variations in the Chambers, into the shu of the mount heming, interest in practice.With ofuda and cure diseases, spirits, "fox, they should be."11 the author also imagine a spell to paraphrase of large system.As you can see, in the novel idea about spells origin and spell system, just skates Taoism spells of fur, its main body, is completely out of his personal XiangBiXuGou.

Based on the above discussion, can think of, the current popular writing group for the use of Taoist culture, form is more than content, imagination is greater than the rational cognition.But does this mean that the public enthusiasm for Taoism culture just like fashion kind of cultural phenomenon?The author thinks that should never be reckless for this conclusion.Mass creation just shallow layers involved doctrine culture fur, but there is no question that the creators in reminiscing about the past is deep in the memory of the prototype image of Taoist culture.This remembrance of enthusiasm, shows the current Chinese popular culture the value orientation of some rich national characteristics.Many popular writers try to establish a Chinese style is given priority to with Taoism dry theological system, thus, they hope to the current popular secular, scientific optimism vulgar tendency caused by the human spirit to remedy.This effort at the beginning of the design of course not chaos, superficial, but should cause the ideological work in the direction of the full attention of the researchers.

Note:

(1) beginning literature net (www.qidian.com), has claimed that has more than 40 ten thousand kinds of original works.This article mentioned the popular literature text, if without that, all can be found on the site.

(2) JingKeShou: "the wind" the Luo Xia purple "prequel: purple Luo Xia dream" associate "volume 1: the south China sea, see green chardonnay generous giving, medicine carrier kindness".

(3) I'm not ShenGongBao: the back closure of god I am ShenGongBao "chapter 62" soil line sun word ".

(4) the back closure of god I am ShenGongBao "chapter 74" afraid, see jade work ".

5. The back closure of god I am ShenGongBao book note within shallowly discussed: well, the old "came out to say two words".

Those attending the Zhang Guangbao: "in the tang and song dynasty Taoist Dan", Shanghai: Shanghai culture press, 2001), 3-4, 3 pages.

Editor: zhang jun 7 was room "yun shu qi sign", Li Yongsheng proofreading, Beijing: zhong hua press, 2003), pp. 1006, 1005.

Pet-name ruby li ideas: "contemporary Chinese Taoism", Beijing: China social sciences press, 1993), pp. 157-156.

11 xiao-bo Yang: "spells" "gateway", "original" spells ".

(the author: chi-nese medicinal unit: art teaching and research section, college of arts, renmin university of China)