intricate

Second to know, we often say something complex, this complex etymology, is this from theThe I ching", "book of changes" range is too wide, really an "wrong and comprehensive, complex, miscellaneous".These four words mean gua-bian theory is concerned, we often say someone change, change of is gua-bian upside down, we Chinese people speak, often comes from "the book of changes", such as, said: "no three no four", why not say "don't five of six" or "differ not 2"?The words "no three no four, according to the book.Because the word of "the book of changes" hexagrams hexagram hexagram 3 and 4 is the most important, the hexagram in the center of the hexagrams, is also the location of the center, not like, if a person has been described as "no three no four.And like a "mess", that is, from disembodied spirits terms, to the soul, citing the book everywhere in China, just don't know.

Wrong terms and heald is what mean?

Hexagrams complex is what mean?Now say first heald hexagrams, in order to make everyone see gossip design convenience, or take the originality for example to illustrate:

The originality of the first hexagram intoGou hexagrams, if the upside down, or flat on the table, standing at the opposite view, becameGuai hexagrams, and this is Gou terms of heald.Heald is relative, all the sixty-four hexagrams, in addition to the eight diagrams, no relative, this is like all divination, and heald hexagrams, tell us all things are objective, because of different position, the idea is completely different.In addition, there are eight diagrams is absolute, whether unilateral or relative to look at, is the same, this is the eight diagramsThe originality, the day, is how to get to see all day,He sticks, and it is, also is absolute,Kangua is absolute,The divination is absolute, otherGreater than,If they cannot forgive,H,Zhongfu is absolute, in addition, the remaining 56 sticks are relative, suggesting that the universe is relative, this is the reason in divination.

Hexagram, Yin and Yang are wrong wrong hexagrams, mean, fault sticks of the same position, goals, different perspective, however, see also is different.Such as:

Days the wind Gou divination, it is the first hexagram of Yin hexagram, the remaining five hexagram is Yang hexagram, so after the hexagram fault of Yin and Yang, becomes:

Such first hexagram is Yang hexagram, the remaining 5 hexagram is Yin hexagram, as the Numbers, it is the hexagrams kun, kun for ground, divination is shock, shock for ray, a mine complex diagrams, so the day the wind Gou terms of right and wrong, divination is mine.Sixty-four hexagrams, and each terms are right or wrong.So after studied "the book of changes" to "the book of changes" to go to the life of truth, every move, have relatively, positive and negative, crisscross, has satisfied has frustrated, someone in favor of the opposition, the personnel all physics must be like that, cannot leave the principle of the big.

In today's idea to explain, so can call against or relative, wrong result could be called is right.Some people say that "the book of changes" at the thought of Hegel's dialectics, is, and he said, is the principle of "the book of changes", this is disorderly speak.Now the Chinese are very poor, speak their own culture, and culture than in the west.Our like Einstein, why not say Einstein and the rest of us?Rip pull down grandfather and grandson, said grandfather, much like the grandson is very poor, really hang it all!Why so than?And they said, and Hegel is a syllogism, I told them "I ching" is the theory of eight method, compared with Hegel is very rough, again calculate what!See things is fitting in the book.Now look all around, stillDay the wind said to Gou divination for, all areZe day Guai, divination is wrongMines, and complex hexagrams should have its heald hexagrams, it isMountain strip, are you not see all around, so the minds of yi jing, hand to do one thing at the beginning of processing, all sides should be noted that not only should pay attention to all sides, and versatility.

Complex reason

"The book of changes" and a truth - is complex, which is equal to the interaction of the hexagrams, we all pay attention to mutual aid, the elephant is the pattern of "the book of changes", as the same photograph hanging hook to live, is a "mutual" word.What is "interaction"?Six hexagram is internal changes, such as the second to the fourth hexagram hexagram, hang up to each other, even under the hexagram 5 to the third hexagram, delivered to below for the above, this is different to each other, each of the hexagrams deep within, interaction of changes have taken place, and produced the hexagrams.In other words, this is telling us to see things, don't see no, don't only look at one side, one positive thing to have a look. See reverse side, opposite saw, again next to see clearly, at the same time also depends on the opposite side, such notice, is not complete, and inner change, as the inner changes and produce a result again.In addition to dry, two sticks, he took a center other hexagrams interaction, and become a kind of phenomenon.This phenomenon itself and heald hexagrams, and there was a wrong result, this is the eight sides to see, plus a total of ten surface, so bring ancestors and Hegel than these people, it is very wrong.

Now we make a conclusion, the tang dynasty YuShiNa why not learn "easily" make for group?Think of the way we understand the recitation of gossip and complicated after truth, know the pattern of organization is so tight, tell us, see things to have so fine mind, to be so calm and objective to see things clearly.See these, YuShiNa not learn "easy" for group, you can understand.

The interaction diagrams

Now talk about interaction diagrams toFire ray that eats into hard for example is as follows:

Fire, such as ray that eats into hard to bite into hard hexagrams second hexagram match up with third hexagram, fourth hexagram divination, it isOn behalf of the mountain of gen sticks, this is the mutual bite into hard hexagrams hexagrams.And the bite into hard hexagrams third hexagram, up to the fourth and fifth hexagram, it isOn behalf of water kangua, this is ke terms of autophagy.Then put into hard terms of autophagyAnd mutual hexagramsOverlap, becomeWater mountain Jian hexagrams, so we know, bite into hard interaction terms is Jian, with graphic:

As for the complex, the complex is the same and heald hexagrams, is repeated meaning, refers to the relationship between each other, sixty-four terms can develop to the countless, each social phenomena, is the relationship between each other.

To tell you an interesting thing, this terms at the end of the sixty-four hexagrams eight palace isLazer belong to a younger sister, final hexagrams and the zhouyi divination sequence isFire water not economy, this tells us that the universe began, life last forever is not economic, begin well but end badly, no conclusion, so studying the yi jing, no one can under a conclusion.History there is no conclusion, a life without a conclusion, the universe is no conclusion, hold to this philosophy, study the book of truth came out.

Zhouyi sixty-four hexagramsArrangement, not according to the order of the eighth house Numbers.Study it, the order is king wen of zhou yi jing an academic thinking system, sorting out by later generations to put it into the songs of a verse, is called "the song of the hexagrams order, help us easy to remember.We want to understand the book and know, top know astronomy, bottom know geography, everything can prophecy.Above the order of the hexagrams to recite know about eight palace, is very important, because the usefulness of the book are there.For beginners, recite these natural with difficulty, but there is no way to learn the book not to recite.

Of the sixty-four hexagrams fangyuan figure

The second phase is more demanding, is the sixty-four hexagrams fangyuan two figure's research, it is a wonderful thing, when we learn the two figure, no one tells us that hard work is very poor, I openly tell you here, it is easy to learn, on the next page there is a congenital hexagrams fu xi fangyuan circle, is very important.

This fangyuan figure, round figure is the time of the universe, on behalf of the operating rule of the universe, can be said on behalf of the solar system time running rule or principle of circle diagram of the square tube space, on behalf of the azimuth direction, and that's the secret of our predecessors.

The square

The square, said the first line on the right for the mostQian, why do we look from the bottom up, from the first?Gossip of the hexagrams is from bottom to top, so it also is from bottom to top to see, therefore, the second sticks is the originality of the aboveIs day ze the shoe, the third hexagramsSkyfire, divination is 4Day ray without error, divination is 5Days the wind Gou, divination is 6Tianshui, divination is 7Tianshan mountain scene, the first is gossipNo heaven and earth.This is an example, if not for the save time, I have one line, sticks sticks speak anymore, now only one way to tell you.

Congenital hexagrams once said in front of the Numbers, is dry, the two, three, four, five and six gong, gen seven, he eight.Then we look from the square of the first line from down to up, all the eight diagrams, in each of the hexagrams divination, which is outside the hexagrams, i.e. the originality is day, and each hexagram of divination, which is the result, are in accordance with congenital against the order of the hexagrams dry,,, shock, xun, candy, gen, he joined together, therefore became dry, fittingly, fan, no false, Gou, litigation, dun, no eight double diagrams, etc.

We again since the originality, see a row of hexagrams from right to left, the order of the double diagrams is dry, Guai, big, big strong, small animals, needs, large livestock, Thai, such as the eight diagrams, again carefully analysis the eight heavy terms of inside and outside, and can be found that the hexagrams are originality, inside out from right to left, it is dry, against, leave, shock, xun, candy, gen, quinlan, and congenital the order of the hexagrams.

If represented in digital, straight stem is 1, 1, 1, 2 for 1, 3 and 1, 4 Gou 1, 5, 6, 1, 7 no. 1, 8.

Row to do 1, 2, 1, 1 Guai big 3, 1 big strong 4, 1 small animals 5, 6, 1 big livestock 7, 1 8, 1.

With the graphic below:

The square of the sixty-four hexagrams digital map

The square of the sixty-four hexagrams, everything changes.Should understand the figure.Before reading a book to study the gossip, can prophecy, work encountered problems, such as someone is surrounded by heavily, when there is no way to use the Fang Tulai as, find the most advantageous position, safely out of the trap.Like this kind of story, many in history, where you just refuse to speak out the reason.In at present in the room, for example, also can be divided into sixty-four hexagrams, and work out at a time, yourself in a certain position in the most favourable.Every place, there is a tai chi, or even a tape recorder, a book, there is a tai chi.Such as the book, since when and what is the bad part, can know.This is just on the basis of a number, a phenomenon of truth, and the factors of time and space, can find out the answer to.Prophecy of ancient Chinese culture, therefore, can know the future of things, is a kind of very precise calculation method, but if you want to calculate correctly, or want to rely on people.

The square of the number, it is such a vertical and a horizontal, slowly go up, form so entangled in the relationship.But also tells us that the universe of all things, it seems to be very complicated, but to understand the "book of changes", from the point of view of yi jing, any mess of things, all is the law of it.In other words, understand the principle of "the book of changes", to treat people, to do things, the most complicated problems, also won't be as complicated, but can find the key to it, gently on the key, problem solved.Don't understand this principle, the more do the more confused, just like on the circle, feel is a mess.

Circle diagram

Around the square outside the circle diagram, is also the sixty-four hexagrams, want where to look?It is more trouble, equal to our compass, is full of gossip, don't know what the above some tricks.In fact this is a question of law, the circle is on behalf of the time, and match up to the square of representing space, a space in a certain time will work.Such as a factory, produced ten thousand cup a day, one of them only sell to one place, in just one day a visiting head of state to pour tea to drink, so this cup very proud, and the other cup, sell to other places, maybe used to put dirty things.The "maybe", actually is the law of fixed, figure in the interim.

So the circle of the sixty-four hexagrams, lines up with what method?We look at the top of the chart above the first result is on the leftQian, the first result is look at the bottom rightHe sticks, there's a line between the dry, he, on behalf of the Milky Way in the sky at night, also on behalf of the pole, the earth's magnetic field, and then to arrange circle diagram.First in the square at the bottom of the first row of dry, Guai, big, big strong, small animals, needs, large livestock, Thai, such as the eight diagrams, in sequence on the top of the circle, on the left, along the original order to the left.The second step, the second row of the shoe, against which, suggest, in the younger sister, zhongfu, section, damage, such as the eight diagrams of divination immediately after Thai hexagrams, in accordance with the original order, and then the third and the fourth row for each of the hexagrams, are arranged according to this method, the complex sticks close to the offline side in the left, this is the first step, arranged into half a circle on the left.

Then the second step, are arranged on the right half of the circle, the order of the arrangement is different again, how to arrange?Rather than from the beginning from the fifth row, row row, 8 will no, Lizzy, jin, henan, and view, than, peeling, khun, such as the eight diagrams, behind the complex of the hexagrams in reverse order, also is still in the direction of the anti clock face, in the complex, kun, peeling, than, view, yu, jin, the order of the leather, no.But it is important to pay special attention to, if is to draw diagrams, or within the trigrams, circle, outside the outer ring of trigrams, must not wrong.After 8 row row, row 7, according to row 8 rows method, by modest behind no divination, as ever, modesty, gen, Jian, gradually, if they cannot forgive, brigade and salty, dun sequence of the clock face, row, row 5, 6 are so, finally, the fifth row Gou divination, just received the initial qian, completes the circle diagram of the arrangement.Former teachers, would not speak this way, or they don't know, but learn, eat bitterness is big.Tell you now, I will be clear at a glance, understand the law, in addition to the TV or computer in the future, for the universe vientiane, can use the rules of yi jing, and taught the "book of changes" of that kind of law in the past, can make the person he is trapped inside a lifetime, some people learn the book it's good to learn, but do not know.

Before us in the yi jing, to fix a few things first, and then began to speak theory, so we temporarily not research these truths.

Han shu sixteen gua-bian theory

Now about the change of the hexagrams method, this method is to the divination, predict the personnel, is the earliest in the han jing jiao yi, from jiao gan to han shu, this system has evolved into various method, and jing jiao yi, this system is also from Confucius.Confucius books "is a biography of the zhouyi, and other ten wing, and the yi jing and the shang zhai, shiji carry traders who is Mr Lu, but the people sichuan people say he is, so the sichuan people have" yi chuan "slogan.After the death of Confucius, zi in hexi lectures, also speak yi jing, general students at that time, don't think he is have to master, the so-called theory can also be easily, is don't know, so don't agree with him, and xia still seems to speak, have students ask him the next day of sunny or rainy, xia said fine, and the results and modern meteorological observatory, it happenedIt rainsDescendants, so "easy" or shang huo.History records, he was forty years old, also had no sons, shang huo mother sad, ask Confucius, Confucius asked her don't sad, tell her shang huo after forty years old, will have three fine sons, all the results, as Confucius said, so Confucius preached in yi jing, since the shang huo the system, has been down, in the han dynasty, turned into a system of king fang.But han shu is not as good as Confucius was good, and now introduced an example of king fang inconstancy, han shu variable name 16 gua-bian theory, make him be classified into the four words:

"From the early to five complex, under four to v fly fly, fly up and down after ontology, is depend on 16 cases."Now in the originality, for instance:

Qian, the first wind Gou hexagram into dayAgain, a second hexagram tianshan dun, the third hexagram to heaven and earthAgain, the fourth hexagram into the wind to viewThe fifth hexagram to peel, hexagram 6 cannot be changed, such as to get out into the gentry diagram again, so the sixth hexagram is constant, so the sixth hexagram is still in use, it doesn't move, the sixth hexagram, became the ancestral temple, under the rule of king fang yi, the sixth hexagram as the ancestral temple, which is analogous to the ancient patriarchal society ancestor ancestral temple, is the source of the highest, can't move.False use of the integrity of the feng shui, it is difficult for, generally know, left tsing lung, right white tiger, QianZhuQiao, after basaltic, it must be very easy, but the truth is not so simple, want to see where is the original ancestor of feng shui, is feng shui as a dragon, the source of the terrain to see to the mountain, have the so-called ancestor, a great-great-grandfather, great grandfather, and become the one place.And ancestral temple in gua-bian theory of truth is also so, so change to five hexagram, 6 hexagram is constant.Eight palace in the zhouyi divination, jin mountain after peeling for fire, jin, the fire is the fourth hexagram, i.e. the first hexagram changed again, this kind of change of the phenomenon, we also once said that the average person is called a disembodied spirits, in han shu yi, the hexagram, was called "flying", this was clear to everyone, if not, see from the book, the problem under the "fly" to get impassability, flying up and down, from where to where, unable to understand.Under the so-called fly, is actually on the fly, fly from down to up, fly in from bottom to top.Reading books, the book each have terms, that is often read was blocked by these terms, not the past.At the beginning of the following fly, must have been in the imagination fly hexagram, how run to four hexagram came up?"Four to fly under the" fourth hexagram, jin becomes a fire.In this place is about to see Confucius yi, as the journal is the Confucius said: "easy to book nor far, as the word is frequently moving, changing and circumfluence six virtual, fluctuation, easy and soft, not for standard, only change the comfortable."(" easy, "the first chapter eight)" I ching "is the book we use anytime and anywhere in life, can not far away from the book, but the law changes very big, such as mechanical mind assume a fixed rules to learn, that is not to understand.Yi is alive, though understand these rules, but don't be misled by the law at home.Today learned han shu yi, also not necessarily learn han shu yi way, he can create han shu, also oneself also can create, divination, namely leadership, in person, etc., as well."Of the word has also moved", want to know the change, not become useless, wisdom is very flexible, the law of "the book of changes" in the form is "changing", no mechanical stop somewhere.How such as divination movement and the dynamic change, need, need to know, to do things, because before the beginning know, also knew the consequences, the personnel of social law will never stop."Traveling through six", six is six hexagram, is six, east, south, west, north, up, down.All the personnel changes, with the time and space have relations, so "impermanence" up and down is not fixed, firm soft is also the variation of each other, are regarded as fixed must be so, only know how to change, is to know the yi jing, also will use the book.

Look from the biography of the department of Beijing's 16 gua-bian theory

Han shu gua-bian theory, we can also see some clues from the biography of the department, now we descriptions are as follows: "its discrepancy in degrees, in making known fear, and Ming from worries and therefore, no more division, such as parents, in the rate at the beginning of the speech and Daniel its party, often both standard, if not, the line."(" easy, "the first chapter eight) and han shu yi this change has a very important relationship, a a into, have very regular testimonies, though is changing, but in the midst of change, and the same statutes.Change, change, make the person know fear, life are in carefully.Each of the philosophy of religion, life, look at the world, every little bit, have to be careful in trouble every day, every day in fear, why there are so many things, don't move it, move will bring pain and sorrow?When you understand the yi jing can know what it is, just like a religious family."No more teacher bao", who also can't protect you, "such as in the parents", only bless yourself, always afraid, know when empty, everything is changing, so all things must have a spirit of religious family anytime and anywhere, like in front of god and Buddha serious alert yourself.The philosophy of "the book of changes" not superstitious, but there are religious absolutely serious spirit.How prophecy?Don't even need to divination, regarding the causes and effects, all this?"Rate at the beginning of the speech and Daniel its party, often both standard, if not, the line."We started off abruptly read these expression in "the book of changes".By the king of the text, the duke of zhou, Confucius they studied, results tell us the expression, must first understand the verbal meaning, and then further reasoning, to understand its intention and azimuth, the method, know everything is in the constantly changeable, and all variation, not disorderly unrest, but follow the law of a fixed and variable.How to find a fixed rule, or want to rely on every man his achievement of wisdom;Achievement the wise man, can get the truth of the prophet, and because tao is not empty.

Said to the han shu yi variation, we proposed the "copulative" under the eighth chapter, to illustrate the variation is not just any to change.

Continue talking about gua-bian and fly under four hexagram, into the fire to jin disembodied spirits after the hexagrams, with eight palace hexagrams political reform, it changed to 8, is three hexagram hexagrams within all changed, and become a fire dayDivination, but han shu 16 gua-bian theory of political reform is not the case, after is true at wandering souls, fly three hexagram changed, became a volcano, this is called external hexagrams, Confucius put forward just now said in the biography of the department and make know fear "inside", is the external.As for the external reason, such as a career, are timid, frequently between the success or failure, sometimes on internal problems and change, sometimes is on the outside question and change.Fly third hexagram is external hexagrams, and then fly under the second hexagram, become windburn ding, the terms for the inner, flying under the hexagram again at the beginning of change, also become eight palace terms become to the soul, as a fire day, this is the first time of change, is actually the second change, because eight palace itself is a political reform, that don't control it.Gua-bian theory is now eight palace to swim the soul, and then to the external to internal, to return to the soul, this is the originality of change until here, after seeing the sticks and is know by the originality.Even after this change, why?Because haven't return this reduction, so also is changing, to walk on the road, turn to turn to, "on the same fly (second hexagram) for breaking" is breaking bad result, bligh to the originality, for example, has just two hexagram in moving and five hexagram in move, so the originality of a variable into the hexagrams, is breaking bad result, if ask one thing, this is very dangerous.Originality of inside and outside itself is good, but big changes, this change can make the failure in the end, but if the hexagrams said to fail in the end, this let no matter, this is not a yi jing study.Under the previous quote of "copulative" chapter 8, Confucius said tao not imaginary, or want to rely on people, so don't be on the road of superstition.The book tells us that satisfied to the fullest, failure to the fullest, is not absolutely no road, see how his wisdom, breaking bad result is just a warning.We turn again to see the originality of hexagram 2 and 5 hexagram is good, there is nothing wrong, and save, and on the third ray that eats into hard hexagrams hexagram into fire, called blood hexagrams, also is equal to the later generations divination people say, "descendants veins may, evolvement of cotton", in han shu yi gua-bian example, it is the originality of the circulating blood;Up to the fourth hexagram change again, for mountain LeiYi divination, called muscle hexagrams, and up to the fifth hexagram, for fenglei beneficial resultBones, called the hexagrams, and then fly again under the fourth hexagram began to change, for the day ray no error, called a coffin.To fly under the third hexagram, for skyfire fan, called tomb hexagrams, such as so-called "tomb" library of fortune-telling nouns, are made here.To fly under the second hexagram change, as the originality, reduction, a total of 16, called fly.A fly a complex, so-called fly, jumped, such as dial the phone is to tell the personnel have the phenomenon of mutation.

Now the originality of 16 of hexagrams in turn down here:

Dry, Gou, dun, whether, view, peeling, jin (spirits), brigade (hexagrams), ding (hexagrams), a (soul), from (come), bite into hard (blood), h (muscle), yi (the bones), no jump (of them) and fan (tomb library), dry (reduction).

Other candy, gen, shock, xun, from, the gentry, the 16 gua-bian theory, as well as the originality.

Han shu gua-bian and life

Depend on the 16th, and illustrates a truth, by wandering souls, external and internal, to return to the soul to a stage, and also is the life of the program.As to the originality than life, at the age of ten to twenty years old for day wind Gou is very good, twenty to thirty years old for tianshan dun, career, age, middle-aged and aged 30 to 40 for heaven and earth, about, eyes aging fast, quick waist sour backache, at the age of forty to fifty more changed, was sixty years old is a mountain to be stripped, 60 after wandering souls of the hexagrams, on the day after tomorrow meditation, tai chi, yoga and eat tonic, and so on training, not the power of the life on earth.Wandering souls get bad, fire day greatly, enter to the soul, if you do good, can also change the hexagram divination in the middle.Life at this time, therefore, to know the external and internal factors, if not self-knowledge, and thinks he is still in the day the wind Gou hexagrams stage, also want to make public, nothing to do, maybe just go to the library of the tomb, finally returned to the ontology, entered the temple, to put the wood feeding hall brand (dead).Go or not good, come here, although presidents, but here and see the Chinese philosophy of life, people to come out, but the back of the legacy down, and there are blood, muscle, bones, finally returned to this reduction.This is very interesting, is also very clearly explained the philosophy of life, so the Chinese culture and philosophy of life, for death is not seriously.So the Chinese produced the system of the teacher and student, in the past, a good disciple, the teacher found the teach disciples all skill learning, very happy, and then the teacher said the disciple is the future yourself, disciple's success, is also their own success.Western culture, can not have this kind of spirit, the blood of the children of the idea, is the spirit of Chinese culture is not die.

The use of the han shu gua-bian theory

Han shu has introduced above 16 gua-bian theory, as for how to use?If its big like this: "accounts for the encounter: get into my hexagrams, f should be a disaster.Outer ring sticks: good or ill luck from outside.The fortunes of inner ring sticks: from within.Bones hexagrams: life is win thin, death to bury the dead.Coffins hexagrams: the disease will die.Blood sticks: the main leaking blood disease.Breaking bad result: things over and over again, more is lonely, no harmonic in common.Wandering souls, muscle hexagrams: spirit trance, like a dream, such as chi.Revert to the house of the soul, the tomb diagrams:The graveJi, as nothing also."

This is the use of the han shu yi 16 backpedaled.I said very sincerely, I don't like this one, though, although understand, but life without it.I believe that human intelligence is without these forces of the gods, I am opposed to people to use, again and again, again and again remind you that don't superstitious, superstition no meaning.Anyone asks, often by the introduction of han shu yi judgment principle, but want to use, you don't be so inflexible, such as the "accounted for" in the first sentence means divination, in mind, there must be some change in divination, unless the six hexagram motionless, settle the terms in this GuaCi to judgment.

First change into my disaster and misfortune should be quite, can depend on is 16, finally a variable or dry hexagram hexagrams into me, if the bad is very bad, good is also very good.

Outer ring is different, want to see the relationship between the hexagram, good and bad from the outside, such as ABU ask house, so quit divination good, this is a foreign, unexpected;Bad words, perhaps a plane dropped down, the whole house collapse, is not itself.

Quit divination met descend from within, from themselves, or their own home, or the company's internal problems.

Skeleton is the opinion of people, born to thin, too thin, sickly thin, called win thin.Death buried, dead even accounts for less than a piece of land, die a terrible death.

Bligh to coffins hexagrams, if is ill ask sticks and get the result, don't worry about the recovery.

If blood sticks, ill will, or trauma, or want to see the blood, etc.

Breaking the hexagrams, and doing things, it is difficult to satisfied, if the fate of the judge, life is lonely, and incompatible with others.

If they are wandering souls terms or muscle, for the people, lifetime faint stain in mind, spirit trance, like a dream, such as chi.

If ab to soul terms or family tomb, besides burial is good, no way, other is bad, fortune telling, such as people go through library brought to the grave, and what to say!

This is han shu divination, different from each other, who came out from the han shu evolution, I have all love, all research, but never use it, the so-called "good workers don't divination", though I for "easy" research is not profound, but personally I don't like to rely on these.

The prophet - shao section

After the 16th, remember, first look at books, read these problems would not suffer, come out now, seem very easy, but to touch their own, very suffering, very annoying.And there is a fault in the ancient study of yi jing, everyone is not willing to understand clearly, maybe like our modern people, study for a long time, see, feel pain for several years, is not willing to let others will immediately, to know as a secret, don't tell anyone, not everyone, until later, is bad.Or intentionally DE novo one name, in a pattern, make the person do not understand, followed him, maybe white turn to how many years, also have no result.As we respect Mr Shao section, I always scold him is deceptive.He is historical destiny, is true, but how about algorithm?This method can not find, hide the keys, he don't tell anyone, if an open the key, is not great.But then again, he is really worthy of respect, he was able to Confucius after the ancient people's various laws together, form a complete set of rules, is really great.But I always said I to the yi jing just play, don't want to, I am afraid that I will further become shao section.He died at the age of fifty-nine and sick all the year round, the wind blows down, go out in the summer, the car also hanging cloth outside, and wear a hat, all the year round to the good weather will dare to go out, because the brain is overdone.Emperor in the history of his biography as coats, repeatedly asked him to come out when the prime minister, he said: "why should come out a few, all is well now, have a good emperor, good leader, prime minister, like this time, don't need me."So I said at best learn section, shao can prophecy, how again?So I don't do it, we should pay attention to, is "easy" doesn't need to do it.Generally learn Buddha, learn at home, witnessing, learn as zhuangzi said free and unfettered, not easy and comfortable, I don't.Life is freedom, a healthy body is very comfortable, live happily and healthy, just to walk, don't drag on friends, children don't drag yourself.Like shao section that life more bitter, biography on see so lofty, but it seems to me that he is bitter, but people generally understand the book in history, prophecy is not healthy.Yi jing xue tong, a wise mind to be bright and clear, if not bright trapped inside, they became a snail.

The origin of the five lines of thought

In the biography of the I ching, is said to "push and soft phase change", we want to know another thing, first to make this sentence has a deeper level of understanding and understanding.In yi jing, standing in the view of Chinese academic history, and the five elements "the book of changes" there is no relationship.But now to understand the law of "the book of changes", in terms of divination, has the close relationship.Divination, but in terms of system, it is with gossip, five line, coordinated with power to do calculations.The yi jing, we hand in the so-called qinshihuang burned books, books related to medicine is not burned.According to historical records, the book is regarded as a book of divination, and temple pray sign poem, less relevant, so there is no burning, so the spread of the five classics, retained the ancient appearance, most content in "I ching" is the most reliable.But in this book, and did not mention the five elements, only in the "history", "the book of history" in the "hung fan, a little mention, but is not necessarily as later generations, which is always a big problem.

Since modern times, doubt that the Chinese culture in general, believe that the five elements is the han dynasty, at least after people's of the qin and han dynasties, it is the study of the history of Chinese culture position of a view.Actually, and the relationship between Yin and Yang, the five elements we see in the warring states period, a famous scholars in the history of the yin-yang school Zou yan, the man of learning is very good, at the time he is larger than of mencius and their exponents down a peg or two, and proved mencius to qi to see Liang Huiwang, is really very poor."Wang yue: barbary, miles, will also have a nun country?"Liang Huiwang on air, mencius that shares was looked down on mencius, asking it to say: "old man!Why do you come to me?"This is the taste.But Zou Xing to qi or other countries, the scene is different, the official of the country, and even the monarch, all personally served, is now large, internationally renowned scientists in any country, they were given a grand welcome.We read shiji, to these places, it is important to pay special attention to, don't be fooled.Later generations to write history, often do not have these highlight out, according to write history, only this the illusion.History has s, up to know, Zou yan to each country are popular, and took a large group of people.Confucius travel also brought a large group of students, but sometimes even can't get to eat meal, and Zou yan to each country is eat dinner, how strong the impact of him at the time.Paper compares zouyan is Taoism, Yin and Yang, what he talked about the countries in the world?We don't know, because history can not find out the evidence.But he left a few things, he said at the time the world has the jiuzhou, China is a state of the jiuzhou for god.The idea that he is how to?By no meansTake a planeSaw a week around the earth.Has eight continents now we know the earth, and he knew at the time, so he thought theory, then shook the world, with scientific theory, guiding the political principle.If we look at the history of development, these places do not ignored.But at that time in history, also can not find out about five lines of data.Back again, in recent years, found on the oracle, also does not have the five lines of nouns.

In my opinion, the culture of the yi jing, is ancient times the development of the central plains culture, Chinese culture is the culture of this area, henan, shanxi.In ancient times, words, language is not unified, not like in the country after qin and han dynasties, at that time, every region, every nation has its own culture.Such as the south of the Yangtze river, chu chu culture, the Confucius culture, inherited lu culture system;Taoist culture is inherited the qi culture system.Yin and Yang five elements of culture, then, can say than the culture of the yi jing, that is, the central plains culture even more ancient, may be the lower reaches of the Yellow River, Beijing, hebei culture in this area, such as the yellow emperor, v stupid in this era of culture.So the research of ancient cultural history, is a very difficult job.For thousands of years, all previous dynasties scholars made a classification of so much effort, and even the modern life has also been studied, still can't figure out.This is my personal opinion, this view is not right, only for your reference.If did not understand this concept, and tore a China ancient traditional culture, that is involved is too big.

What are the five elements?

The five elements of culture, the so-called five line, is gold, wood, water, fire and earth.Now research first to notice it, if fortune teller fortune-telling, put the walk is in the line of thought that is absolutely wrong.We turn over the book, the originality of "the day" this sentence, the meaning of the "line" is on behalf of the movement, is the "momentum", material's biggest mutual relationship between the universe, is this kinetic energy.This "momentum" has five, with gold, wood, water, fire and earth as a representative.As same as the result, is a kind of traditional symbol, don't look too serious.The so-called "golden" is not gold, "water" also is not like the cup to drink water, don't be as five elements is five kinds of substances.Ancient culture of the five elements: gold, wood, water, fire, earth, is the modern culture of the earth, the earth out of five stars, for our relationship is very big, now to explain the five words.

Gold, all strong, frozen is gold, not old modern scientific classification, at that time, have a strong performance in the material world, with gold as representative.

Wood, representing the trees, representing the grass, represents the life function and root cause.Vegetation is cut off, as long as the root, grow up again the following year.Bai juyi's poem: "LiLi original grass, a first year vicissitudes, wildfires burn, born again when the spring breeze blows."This is the function of the wood, also particularly fast growth especially potent, wood represents the germinal life function.

The role of water, representing the liquidity, and traveling.

Fire, representing the heat.

Soil, representing the earth itself.

So called them five lines, because these five things, each other in the change, the five kinds of physics in this material world, in effect, each other change so much, this kind of change, named, g.

The life of the five lines of g

When it comes to birth, g, we study the book, all know heald hexagrams.Zong is to tell us that things in the world, there are positive and negative two forces: life, g.G is aspects of Yin and Yang, on the academic thought, is the fortunes of contingency, is right and what is wrong, is wrong, the success and failure, advantages and evils, good and evil, everything is relative, born grams each other.Such as little of the Taoist classic "Yin operator by" inside says "well in harm" this sentence, for example, play the son, like father son beaten very painful, this is "harm", but in the child education, adult that is "well in".Leaders of men.The meaning of this sentence is deep.Chinese peasant there's an old saying, send a bucket of rice is benefactor, give people a bear meters is an enemy.Help a friend, is in his difficult relief, he forever grateful, but too much help, he will never be satisfied.Tend to be good friends, and his made great blessings, and the results against their own, it is those who have your favor, so do the leadership of the people, for this particular attention to.A person's failure, often fail in the trust and the most close to people.In the history of the many examples.This kind of person is not necessarily meant to harm for his kind of people, like napoleon in the minds of two people, is considered to he is worthy to be hero, one is his own wife, one is an old friend of his, because too close, get along so long, have different ideas, in imperceptible in, will do some harmful things.This is all well and harm, often causal relationship, so "well in harm" this sentence is very important.And its principle, that is, from birth, rules, strangers are people, and harm, and two opposite phase, there is absolutely no one.Now young people also know to fall in love, the deep love, hate is also more deeply, which is the principle of "boon was born in pollution", is born grams of law.About the life of the five lines of g point, you can use the following two designs to show:

A figure with the arrow is said, is the order in accordance with the clockwise direction, in turn, become A wood fire, fire generates, native gold, gold water, aquatic wood.

B is said phase grams of the arrow on the map, the location of the five elements, and the first figure is the same, the direction of the arrow, is also a clockwise direction, the difference of figure is integrated with the arrow, is close to their neighbors, and phase grams of arrows, figure is a location, jumped on the location of the point to your neighbor, so it became a wood, earth, earth, water, fire, water, fire, metal, metal restricting wood.

The orientation of the five elements

The above two circles, just illustrate five lines of birth, the relationship between each other and are the five elements, is not as above, but as the following five lines of square lattice graph:

The fire

All MuTu

water

The above five lines of square lattice figure (must remember), to the east square (the orientation, please pay special attention to, the figure is subject to a position of yi jing is not bearing of modern map, western jin and the northern water, fire, south central soil, the location is very reasonable.We also mining in the Ming dynasty, there was no geology, how do you know where is mine, is found a plenty of local residents, but the reason most is to rely on gossip five line, to determine the center of the five elements.Western gold, in Tibet, is to the west, hidden Jin Yue.East squares, plant hair easily, early sun by heat.The fire, the climate is hot.Most north water, ice and snow.At first glance seem to five lines of bearing is a mess, to observe carefully, can't say it has no reason to, the laws of the ancients is how to find the?Take the case of gold:

Golden water, in the "thousand character classic" - great, this article will be to one thousand different words, wrote this article, the astronomy, geography, physics, politics, etc., all hold in, childhood reading as if it doesn't matter, it is a very great books, including a "kinson lishui", this is not a lishui zhejiang lishui county.Lishui is described as much water, where the hidden gold, must be the rain belt region.When I first came to Taiwan, saw a golden copper mining bureau, asks auriferous place in jinshan, fang, I said there must be a lot of rainfall, and sure enough ridge jinshan, rui fang often rain, that is "kinson lishui," hidden gold place much rain.

Metal restricting wood, cut wood, of course, want to use the iron, or use the saw to saw, it is not surprising.In ancient times, if there is a big tree at the door,, feng shui is bad, but think to cut down trouble, let it die, with a large nails, hit the center of the tree, the tree soon withered, this is the phenomenon of metal restricting wood.

Another philosophy truth, such as the golden water, in ancient times said: "water is the son of the king."Water is a king's son, and aquatic wood, wood is the son of water, wood fire, fire, fire generates, is the child of wood soil is the child of fire, native gold, gold is the son of the soil.

G is every generation phase.Once upon a time there was a joke, a grandfather grandson, but his son saw, he slapped himself, the grandson's grandfather asked his son why you box, his son said: "you can call my son, how don't I can call your son?"This also to five lines of phase grams, that is the case.Every generation phase grams, meet three will change, this is a rule.Born in grams, was born in harm, hurt and grace.After a war, for military philosophy can promote the progress of human civilization, so sometimes feelThe warAnd there's nothing to be afraid, equal toHave a haircut, long hair, shave hair is beautiful.There are many friends speak military philosophy, as the law of the five lines of raw g, also made sense.The laws of physics, must be made by one time, need to clear up, to create a newer things, this is the law of the universe.Five lines of bearing, for us to study the physical relationship is very big, you must remember.