Master nanThe I chingSeries: the eighth ZhangYiZhi for books nor far

Easy to book also!Not far away;Is the road, also moved repeatedly changing, six virtual;Up and down, soft phase is easy;Not for Canon, only get the optimum

The discrepancy in degrees, make known fear inside outside.Ming from worries and therefore again.In the division, such as parents.Rate at the beginning of the speech and Daniel its party, both the often.The person, we will not empty.

Plus ca change

Easy to book also!Not far away;Is the road, also moved repeatedly changing, week week six virtual flow;Up and down, soft phase is easy;For standard, only change the optimal."

The master said, "easy to book also, not far", "book of changes" of the book knowledge, tell us what?"Not far".It no matter in any case will fit our life, that is to say we cannot leave it anytime and anywhere.In other words, it is next to you, as the house of religion, god be with you, this is "not far, '.

This meaning is also said that at the same time, the "book of changes" of the book knowledge is very qianjin, very ordinary, is the closest to our daily life, most relationship between learning, not far away and unattainable.So we are not the very profound ways to think about it, to find.In other words, that is, can not be "high push sacred land" zen said, may not be the state of the saints win too high.Because the state of sage is very flat with, very wise.Between heaven and earth, the great learning, the more common, ordinary, this is not to be "high push sacred land".

"Of the word has also moved", if you use the mechanical laws of yi jing, it would be wrong.Yi jing that learning knowledge is alive, not dead knowledge, that is the law of the universe.The laws of the universe not eternal.So I understand the word of "the book of changes", also understand the laws of the universe is changing at any time.This is Buddhism are impermanent.The universe of things can't be 'time constant, change and make our common says "with luck" problem."With luck" is very important in the hexagrams, see a toddler, to see that the relationship between time and space, space and time are relative, change all the time.

Actually "the book of changes" not only that, also all learning is the same.Especially our people to do things, to know the "changing", because the universe space and change over time, all are changing phenomenon.You want to change, proper knowledge, therefore learn yi jing, divination, fortune telling, also not a rigid rule.If you have an inflexible rule, you request the answer is wrong, your judgment will not be accurate.

"Traveling through six", "six", is the ancient culture of liuhe, is up and down.Southeast of the northwest and represents the space of the universe.This truth is nowhere not filled with, that is, religious house of god, god, there and everywhere.Religious religious coat put it on, it was a god.In fact, no place, everywhere is full of dharmadhatu, is the yi jing "changing, circumfluence six empty".Week is round, said a complete full.

"Up and down, firm soft" same, up and down, is not necessarily.For example, mountain is peeling hexagrams, which in turn mine is complex hexagrams factory.Standing position, no, no, no, look at the different angles, point of view is different, the phenomenon will be changed."Up and down, firm soft phase", "soft" is the Yin and Yang, "yi" is the change, the cathode sun, just very soft.Changing, is: "not for standard, only change the comfortable."

So learn to pay special attention to the book, divination fortune-teller method is not dead.Confucius told us that only by ", we are descendants of the Confucius like painting like aThe dead, especially after the song dynasty Confucian Confucius to be boring.Confucius actually very lively, journal of Confucius home language, Confucius is "no no no.""No no no what a prick!"His word is "not for Canon to", not a sure thing, time have change, space also have change.So the study of yi jing to remember only change by "this sentence below.Look at which has changed.Understand this truth, if you be a leader, led a group, starting on the first day, you know where this unit to change."Only by", only to make it progress.

This is the conclusion of this article a few words.

"Divinatory discrepancy in degrees,; make known all abroad.Ming from worries and therefore again.No more teacher bao, such as parents.Rate at the beginning of divinatory words; and Daniel its party, both the often.If a person, not imaginary line."

"Its discrepancy in degrees, in making known fear", a into a has certain rules.Do you know anything about the will know that the universe is changing at any time, anywhere.But change is the law of a certain, not random variable.We sit here, for instance, to want to go to outside, must first to stand up, step by step to go out, this is the law of change in a certain.So in the middle of the change, the external terms, inside and outside and inside to know.Lines when we come to know the universe is changing at any time, at any time to be fear.For danger, danger is not dangerous, but on the other hand, you see is not dangerous, but there will be a problem at any time.So "to make known fear that inside and outside", know the danger.

"Ming from worries and reason", want to understand the spirit of the book knowledge at the same time, people should pay attention to at any time to worry.Not a day is not sick, if one day feel very health, is the beginning of the illness.The effect is faulty, people are in trouble at any time, so for "Ming from worries and reason", understand the cause of it, where it happened.

"No more teacher bao, such as in the parents", "book of changes" the door to learn, not religion, not science, nor a philosophy.But it is religion and philosophy, and science, the top has similarities with Buddhism."No more teacher bao", no one can protect you anytime and anywhere, and no one can guide you, everything is only on their own, always know fear "grief".As parents, like anytime in parents' side, respectful, prudence.Actually we Chinese cultural philosophy of life, it is these two words, but not religious.The word of the book without these religious coat.And, of course, we do a person always in trouble, no one can rely on, only on their own, "no more teacher bao, such as in the parents", this is a summary.

Also shows that when a GuaCi use of divination, only rely on their own wisdom to judge the hexagrams, does not need to be a bodhisattva, o god, to rely on their own wisdom.

"Rate at the beginning of the speech and from the side, both the often", the "book of changes" the judgment of the transaction, not necessarily with divination, but tell you me do things a person usually, it is called a "not far".Not to think must at the time of divination to use this rule, we now itself in the hexagrams, and every action in the eight diagrams.It began to move, this diagram "rate and Daniel the party".Research on the zhouyi book yi jing, a look at it can know GuaCi, like speech, cha ages developed to party, you can guess research its direction.At first glance it is uncertain, but it often have a standard, "both the Canon often".Ages since a lot of people learn the book, can reach the highest level, the highest realm?This is not by bodhisattva, o god, is in you."If not, no empty line", this is the "humanity", the power of the people, you have the wisdom, to get through.You if not this man, you learn the rigid yi jing is useless, it is virtual, is false, empty have a, a white.

This is the I ching copulative "downlink about in chapter 8 of the content.Yi jing is behind most of the judgment, of course most is made to the philosophy of life.