The theory of feng shui to judge good or ill luck of origin

The theory of feng shui to judge good or ill luck of origin

Feng shui is roughly divided into method (situation) and manage style.The former mainly embarks from the mountains and the situation, judge how grave or staying in feng shui good or ill luck;The latter mainly gossip like number and azimuth, plus an astrology of symbolic meaning and symbol, calendar and numerology of yuan yun qi of arts, lay particular stress on the abstract bearing calculated to judge good or ill luck habitat home.Method to send it may be said that the origins of feng shui and geographic study of authentic, while the style is not the basic principles of rejection method to send.Compared, method of the good or ill luck to judge more close to the practice of science and the life and the good or ill luck of air that contains more feudal culture thought and the content of the folk taboo culture.

Briefly, feng shui good or ill luck of main theoretical source is the way of heaven and earth (Yin) and harmony, the method only accommodate three astronomical phenomena

, "angry" (JuDe gas, angry) theory, bagua yi, bian, founder of the Confucian philosophy and aesthetics, numerology day Chinese traditional religious culture and traditional folk taboo culture.The main analysis tool is gossip, Yin and Yang, five elements, numerology, astrology, calendar, date, etc., constitute a set of rigorous logic system to system and index system of good or ill luck break check.Say from big field, its main source of theory or origin is mainly manifested in six aspects:

One is to reflect the ancient Chinese cosmology and heaven, earth, human relations, emphasizes the harmony, should be on the star ferry, method of astronomical phenomena.

"The historical records, day GuanShu" said: "stars of cloth, was born in the land, into the day, special sceneries, each have belongs to, in the wild elephants, at the king's officer, in people like things."This thought influenced the thousands of years.Reflected in feng shui to judge good or ill luck, all with star and its distribution and the equivalent operation, auspicious;Disobedience, fierce.The most typical is the will of the Chinese ancient astrology twenty-eight constellation, assigned to the east, west, south, north four directions, east green dragon, west white tiger, rosefinch, north black south four elephants imagery.In reality, a very common phenomenon in town planning, is the central axis of the city with the big dipper and eight

Hexagrams corresponding meaning.Such as emperor called the Forbidden City in Beijing, the emperor to deal with government affairs and live said palace of heavenly purity (dry for days, for the father), in the palace of earthly tranquility is the queen's palace (he is, as a mother.This day, people relationship life philosophy into the construction of the universe, human settlements are, and become the primary standard of judging good or ill luck, is unique to China.This kind of case, according to the Yu Xixian study, like the city of changsha, the city of wenzhou, and so on,.

Second, Chinese geological geography characteristics, the mountains and rivers momentum and the structure.

From the shanhaijing "yugong" to "water the note", China geographic trend was described as three gets the dragon pattern, the dividing line between the namely from the kunlun mountain, north dragon, until the yalu river to the north of the Yellow River, the Yangtze river between LTD, and until the instance, south of the Yangtze river south dragon, gradually down the whole terrain from west to east.In three gets breeds of dragons of melting state county, the geographical trend up to the dragon vein and small landscape into environment, known as feng shui treasure.Beijing, for example, in the north taihang mountains north branch dragon yanshan mountains, Beijing xishan is treasure dragon vein.Feng shui, according to characteristics of mountains in mainland China plate movements, the dragon vein is divided into positive potential, buck, side potential, such as modal, conforms to the trend of the dragon vein as the dragon, can bear

True, otherwise, you may be ill, dead dragon, true acupuncture point can't bear.

Again, such as, China as a continental monsoon climate, the north wind, the west wind, the mistral intrusion, so the residence building sits.Under the "east west high, riches and honour heroes", the west and low in house, can resist to the west wind, so the target;North of low meteorological house, by the north wind is blowing, b&q, obviously the inconvenience so fierce.

3 it is accord with the gossip, Yin and Yang, five elements theory.

The I chingZuDian "is the Chinese traditional culture, including gossip and profound philosophical connotations, become all set in ancient China (Fang Ji) one of the theoretical origin of sexual culture.China ancient times the Yin and Yang binary developed as the origin of all things and explain things first yuan, the so-called "one Yin and Yang" way "is also.For so that conforms to the way of Yin and Yang, fierce, feng shui is negative in all solitary Yin Yang alone, such as the door only one individual plant trees, is evil;And whatever copulation, Yin and Yang and "angry", is like.Angry is the intercourse of Yin and Yang and im out.Dragon vein to where there is anger can raise knot really feng shui, and dead, return air, natural bad feng shui."Was buried by the" lists five shoulds not be buried

Fierce mountain: TongShan bald mountain) (no trees and mountains (intermittent ridge is not even, blocking the angry run), stone mountain (as flesh and blood, there is no soil natural not angry), over the mountains (mountain across from the grave, angry through the grave and can't come), dushan (angry status in the mountains of the interchange, dushan natural shall not be angry, so not buried), all because of Yin and Yang can't rush and angry because of the mating.

Five lines - gold, wood, water, fire, soil five elements is the ancient Chinese philosophers as constitute the basic elements of all things.Five line phase and phase grams will naturally become the fengshui theory, numerology and other basic analytical tools of ancient magic.Conform to the five elements of nature for, the opposite is fierce.For example, in feng shui, water, such as wood, if straight into the goldwater, for metal restricting wood, big fierce.Gossip, Yin and Yang, five elements, as it were, is the most basic geomantic art, at the core, the most profound analysis to use tools.Qi feng shui is mainly rely on the three magic weapons development and thriving.

Four is reflected the Confucian philosophy and Chinese traditional aesthetics.

Feng shui view of good or ill luck comprehensive embodies the Chinese traditional philosophy, aesthetic ideas and Confucian ethics.Such as requiring the unbroken

Affection, Zhou Zhengduan circle, avoid is straight, is a hedge."Qing 嚢 cape, such commentary dragons and the relationship between sand and the composition of landscape image:" dragon to monarch, sand for princes;You will place on, I will be a next;Blue bow, the line do not soured heart;List a have auspicious cloth is odd, like;Far as the city as guo, almost for the case for a few;Eight wind to the who, the nozzle is close to.""Was buried by the wing", said: "with its protection area, do not make the wind, surrounded by love, don't push pressure, don't fold up, like a cloud dragon winding, white tiger trainer prone, basaltic blue, rosefinch XiangWu."Precisely, basaltic blue means for the slope from the main peak gradually, seem to have accepted the dead for burial, so for;Whereas the main mountain high, not to feng shui point of gentle slope, were seen as reluctant to accept the dead buried in this, of course not.Rosefinch XiangWu refers to the hole in front of the yamagata to handsome show, pull the water to and tactfully, as to sentient beings.Otherwise, rosefinch listlessly squat hole before, or leave the fit, the nature of evil.

About feng shui pattern shape, space composition, etc., also directly reflects the Confucian thought under the guidance of aesthetic interest.On building ethical relations, thought of Confucian exquisite manner, pecking order, naturally become the core value of the good or ill luck evaluation of feng shui

A.Such as the courtyard, emphasize built tall body, wing in both initial arrangement;Kyrgyzstan is tall, fierce square is low, etc.Again, such as, Chinese aesthetics emphasizes the complete, correct, not out of line, not flattering, not make public, not in front, so, in a mansion in shape and form, the feng shui for "low in front and higher behind the heroes", if "after the former high low, pecking coma," terrain "meridian (note: refers to the north and south), the big fierce".

Another example, the Chinese traditional culture to the doctrine of the mean implicitness, thus promoting master, song idea sentient beings, like the courtyard from the southeast door into first, then turn to the middle of bypass zhaobi, to hang down beautiful door, this is lucky;For there is no barrier, take in everything in a glance the landscape pattern of sentences is fierce.

Feng shui "Meg", for beauty, ugly man is fierce.Mountain river, the vegetation is not born, various nature, who is willing to in this?Straight flow, traffic volume and rapid, the scouring force strong, easy to cause floods, of course is uninhabitable.Specific to the topography of feng shui, along with the good or ill luck of the terrain, water potential evaluation also reflected the aesthetic thoughts, such as terrain is broken and is not well-formed, like "probe, noodles, dress" is fierce;The jade belt, screen, shape for the emperor

Gideon.In addition, as the homestead missing Angle, deformity, sharp, and so on, form bureau incomplete, grave, natural lack of Meg, was found guilty of feng shui is fierce at home.Also has eight eight bad for water flow direction.Eight auspicious: as soon as possible, go and back;2 love, deep love flow;Three times, loopback lead;Fourth, surrounded by sentient beings;5, two water intersection;Six lock, and bending close;Seven weave, xuan flood;Eight knot, the water storage.Eight fierce: a wear, wear the chest to break the chamber;The second cut, cut vein cut feet;Three led, as straight out, affects tuniou;, num straight to, such as archery form;Three antis, like the bow;Six straight, and heartless;Seven oblique, fly away;Eight, rushed to the water.

Fifth, numerology day Chinese traditional religious culture, etc.

"Life since ancient times, there will be two shipment three feng shui, four JiYinGong five reading".In this arrangement method, feng shui in the third, it is good or not good or ill luck blessing also subject to life and luck.Therefore, in the ancient geomantic books are stressed: dragon vein, the pattern of the good, the land location is good, but if the day did not choose the right, the life of people terms with, also can make feng shui to evil.Such as the yellow emperor curtilage, he said, take home should conform to the month, day.The YangZhai this "said," such as repairing

Repair of fault, the other pick an auspicious day day."Such as month and should not be in content in the writings of feng shui really can be seen everywhere.Is this part of the content, make the good or ill luck of feng shui fulfilled that added a lot of feudal superstition color.

Six is the folk taboo culture.

, ancient and modern, Chinese and foreign folk taboo culture is a kind of inevitable, can't respect the historical and cultural heritage.Many taboos about today has completely become wulitou decoration, but it is thousands of years of working people wisdom of life and a crystallization of mental activities and symbol.Perhaps in that year, because some painful lessons, people forget to remember these taboos, and handed down from generation to generation;There are also many taboo is ancient sacrificial culture variation, such as festivals and taboo of kitchen;Also some taboos have directly from life common sense and the unsolved natural phenomenon of a kind of awe.To this, we need objective treated calmly, not as a basin of dirty water and pour out easily.

The YangZhai books say, for example, "in front of a big tree, countless animals damage", "in front of the two trees, the craneA womanDie ", "in front of the locust tree, the noThe grave", "waste of the main gate, and the window is poor", "the tree near hin, disease miles" and so on.These taboos, apparently also can vaguely see the inconvenience to the life and damage of the disaster, is a warning for future generations.

In addition, there are mutual influence between Chinese traditional architectural culture and feng shui, also with a strong judge means good or ill luck, for example, everyone heard LuBanChe, has the good or ill luck size of exquisite.

Through the above analysis, we can see that the good or ill luck of feng shui to judge system has the profound historical culture and life practice of double color, practicability, security, cultural, historical, prompting feng shui good or ill luck into a complex system of comprehensive evaluation.Our ancient Chinese philosophers have long put forward "back mountain surface water", "mountain ring of water holding" staying in environmental philosophy.And whether YangZhai or meeting, the starting point of ZeZhi, are mainly from the geographical environment considerations "Ann" (security, peace) and "uncomfortable".

Which, inevitably with a lot of mystery, the content of the feudal taboo culture, but also it is because of this, feng shui in a complex and sense of culture at the same time, also has the ZhuangYanGan and sacredness.Yes, no matter what the original

Because, what psychology, as long as it is to give people the fear and peace of mind, rather than to people's physical and mental damage, there are some taboos, to be vigilant against some evil, and what is bad?

Through the mysterious veil of feng shui, in the end how to think of good or ill luck, I believe you will have a basic, correct judgment.

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