Xia yi

Liu Bin

Sutras still record, according to the book of sui and tang dynasty 李鼎祚 "Zhou Yiji solution" records, Confucius' disciple bligh BuZiXia preach "yi", "seven" the classics in the book "the seven record" sui book, sutras still record, the classic word interpretation with zixia yi works such as "zi xia"."Seven slightly" because "and" yi xia, Han Shiying "recorded in the ambiguity, and," han han, do not load the xia yi, hence it is doubtful whether the child account "yi", does not think author of zi xia, shang, but han Han Ying."Xia yi tang fashion but is incomplete, is lost to the southern song dynasty and later the ten volumes and eleven volumes of" zi xia "are false.Fu lai tang Lu Deming classic word interpretation, 李鼎祚 Zhou Yiji solution, Kong Yingda re-knowledge the justice "and so on in the book cites some contents of" zi xia ", "Confucius home language", "jin" in the book cites xia's theory of "yi" some remarks, this is our only son yi information more reliable.To the system, in-depth research on these materials when to author of zi xia, and xia yi thought, get a clear understanding.Mr Present da-jun liu and Mr Liu Yujian on "zi xia" has very important research.This article about the zixia yi 10 data for an investigation, the author of zi xia, is a BuZiXia Han Ying, son yi thought features two problems, published some opinions.Just wrong, please correct me.

(a) of the zhouyi, justice frontispiece, "yue:" but the child account cloud is divided into two, not "by" words.'the word is later generations, who from the beginning."Known in "zi xia", part of the zhouyi divination, cha ages developed to just referred to as the "two", has not yet been referred to as the "classics".In western jin dynasty when emperor wudi deserves to burial unearthed bamboo books, including "yi" books, there have been"The I ching, ""," the Book of Jin beam, biography of xi ji yue: "under the hexagrams jing an."According to textual research: Mr Xue-qin li "deserves to burial is estimated at the beginning of the late warring states period, which is the tomb of the early years of the third century BC wei, is credible.This is tomb in the bamboo slips into the lower limit of time."This shows the zhouyi referred to as the "after" no later than the latest at the beginning of the late warring states period."Xia yi said the zhouyi as the" handover ", and no known as the "by" the fact that prove the zixia yi book must be no later than at the beginning of the late warring states period, this is also the author of "zi xia" can't be han Han Ying a hard evidence.

Again, zhouyi was originally called "handover", as Mr Da-jun liu textual research, ", "han han, cloud: 'the king of the text to emperor shun life and doers of the word, and make available and effective, and so" easy "six hexagram, for handover.'it is clear that ban gu considered to be the first "heavy" easy "six hexagram, divided into" handover ", and "copulative" yue: "2 of article one thousand five hundred and twenty, when the number of all things.'but card creation "copulative", still call yue' article '."This shows the zhouyi "handover", early xia in the zixia yi said the zhouyi as the "handover", it is from a kind of old meaning of "easy", said this proved "zi xia" of a book is really early.

(2) of this book in the book of changes "modest", "the classic word interpretation" cloud: "Qian" the sub account ", "unknown" xia yi "modest" as "Qian", silk and zhouyi also will be "Qian", "zi xia" with silks this.Da-jun liu's research "zi xia" with "Qian" is a classical Chinese silks this, now this "modest" is to use thespring, he said: "the case" han Yin weng to biography: 'but gentle Qian retreat, not to line can be proud.YanShiGu 'note:' Qian ancient thought that modest words."Again," han · biography of sima xiangru: 'Qian let the hair.YanShiGu 'note:' Qian, GuQian words.'the mandarin · a clusters also have' Qian Qian DE ', 'Qian Qian diet'.To know..."Zi xia" and silk, this also is to use ancient prose this as a "modest" is take thespring today."The content of "zi xia" is ancient.Again, Han Ying "han yu's poetry gaiden is recorded by some" easy ", said the three cloud: "" yi" yue: modesty, heng, gentleman's final, ji."Know asaps "yi" in "modest" as a "modest", is take thespring, unlike "zi xia", author of zi xia, by no means Han Ying.

(3) of this book in the book of changes "h" chase "its desire to pursue", June 4 cha ages developed to "the classic word interpretation" load: "' wife wife." the child account """Didi" silk of the zhouyi, bo the warring states chu bamboo slips on the zhouyi as a book "Ulysses togeher," visible "zi xia" with bamboo books.Da-jun liu's research "zi xia" and bamboo book "wife wife" is the ancient prose, the yue: "the biography of han • Syria: 'vi, its appetite 浟 浟.YanShiGu 'note:' 浟 浟, the appearance of the also.浟 polyester.This "easy" 浟 words one by one.'therefore, for "by" words for this book, as for the ancient' 浟 'word."Xia yi 'Ulysses togeher, is with bamboo books.Schuh "long", liu xinying, an '跾, far too,' said it is all in the ancient "easy"."Visible "zi xia" is the ancient "yi", the book should not be late to the han dynasty, Han Ying "zi xia" is not credible.

(4) this book "book of changes", "feng" hexagrams JiuSan "feng pei", "the classic word interpretation" yue: "' Fei xia," pass "cloud:" little also.'" is "xia yi" pei "Fei", "shi" Fei "to" small "righteousness."Poem GanTang" : "its GanTang", Mao Chuan: "its, small face."Kong Yingda hydrophobic yue: "" we have the wild" cloud "its the atlas", depicting the cloud of the atlas' beginning its birth, refers to valid symbol leaf shape is also small."Is the ancient "Fei" has a "small" righteousness.Again, "feng" JiuSan "pei", besides "Fei" summer son, zheng xuan, GanBao also "Fei", "the classic word interpretation", "zheng, dry Fei, cloud: 'sacrifice of my knee.'" the warring states chu bamboo slips, the one on the book "Fei" zhouyi, and seems to be zixia, zheng xuan, GanBao with warring states bamboo book, actually otherwise.In zheng xuan, GanBao "Fei", but with zhu Fei, red Fei Fei release, shuo wen jie zi ":" Hong Kong, ð « –Ancient clothing all before it, to like it.Red emperor zhu dong, governors and Hong Kong...Fu, seal letter from wei from wishing.Common professors as fu."Note: "this (Fu) for seal letter, is known for ancient prose also."Is zheng, dry "Fei" namely "Fu" word, so the interpretation of "shadowing the knee of the sacrifice, the solution of the abundant JiuSan" feng its Fei "" Fei", is all that is dark.Wang note that yitay: "repeatedly, and complications, so the imperial ShengGuang also."With the zixia interpretation "Fei" to "small" righteousness is different.Take an examination of the XiangChuan release JiuSan hexagram yue: "feng its organization, not big also."The XiangChuan was apparently "pei" for the "small"."Zi xia" and "XiangChuan", and the same as the warring states bamboo book "zhouyi", that "zi xia" does old meaning of "yi", and zheng, wang, dry "easy to note" with "yi" is far too.

(5) of the zhouyi justice "in" dry "GuaCi" zhen yuan Henry "lead" zi xia ":" "sub account" cloud: yuan, is also in the beginning.Heng, also., and also.Zhen, is also."The Zhou Yiji solution also cited the zixia yi this passage, and this is exactly the same.It is worth noting, "zi xia" to "start" interpretation of the "yuan", and "spring and autumn biography of RAMS and exactly the same.Biography of the ram of the first year of the spring and autumn annals implicit yue: "the first person?Jun is the beginning of the year."Clearly with "beginning" interpretation of the "yuan".Case since the ram preach "xia, He Xiu the preface to the spring and autumn period and the ram biography" the "spring and autumn period" is not a ", tang dynasty Xu Yan hydrophobic lead Dai Hong "sequence" yue: "the child account with ram is high, high pass and his son, ping ping and his son, to preach and his son dare, dare to his son.To order, the life of the disciple's men is hu not the son of the ancient books."Visible "ram" to "start" interpretation of the "yuan" is from xia.And "zi xia" is to "start" interpretation of the "yuan", same as the zixia "biography of ram, this is the author of zi xia, for xia is one of the arguments.

Exam today Ben and silk, the "yi" is zixia "yuan, also in the beginning of bearing from Confucius."Confucius' analects" interpretation of the "dry" yue: "great is dry!Yuan, supplies the beginning.""Classical Chinese" shi "dry" yue: "qian, also began to hang."He yi's "second third" yue: "[hexagrams yue: Huang Chang yuan ji. Confucius said: this] -s / -s also.The beginning of yuan, the good."Will now Ben and silks, the "yi" phase can have to "start" interpretation of the "yuan", xia he is inheriting Confucius.

Moreover, the "Confucius' analects" and "classical Chinese" have to "dry" GuaCi "yuan Henry her virginity", we will explain "zi xia" and the two phase contrast, will find that zixia and consistent "Confucius' analects", which is different from the classical Chinese, which showed the thought characteristic of yi.We read: "Confucius' analects" "great is dry!Thousands yuan, supplies "in the beginning, it is the zixia yi yuan, also in the beginning;"Confucius' analects" "rain clouds, product logistics form.Daming beginning, six when, when times six dragon to royal day ", is "xia yi", also ";"Confucius' analects" close "and", "xia yi", and ";"Confucius' analects" "way change, all is life", it is "zi xia" "character, is also", both in spirit, completely consistent."Confucius' analects" release "yuan Henry her virginity", is "sex and the" heaven parlance: heaven as the ancestor of all things, all things is the life of tongtian way on Yu Tiandao and, in the popular changes in heaven, everything have to positive definite their lives, presents a harmonious universe.This kind of metaphysical thing, "she said, it is the master of the ancient" easy ", and sincerely image-number "yi" of the augury will promoted to typical expression of philosophical texts, and Confucius in the book of "the" ancient meanings "and create" new meanings "of" yi ", create a new principle in the yi studies.

To see "classical Chinese" to "yuan zhen" Henry explained: "the yuan is good for too long, Mr Jia will also, who is the sum of the righteous, the character of the dry also.Gentleman's benevolence long enough to people body, jia will be enough to close the ritual, Liverpool and, zhen solid enough."We know that the "literary style" of this kind of view completely before the bearing to the Confucius "yi" of the ancient theory of zuozhuan, duct and jose about nine years, ginger divinatory sticks and; she will refer to the period of the old saying said: "long yuan, body also.Heng, jia will also., and also the sum of the righteous.Zhen, dry also.Ren long enough to people, enough to close the ritual and Liverpool and, zhen solid enough."Take over the old "classical Chinese" to "benevolence", "long" interpretation, "yuan" to "fine" "close ceremony" release "heng", to ", and "shi", "to" dry "" solid" interpretation of the "character", this is a kind of ethics, moral thing, "she said, and" Confucius' analects "philosophy of different, show different theoretical level and ideological level.Son Xia Cheng on Confucius and does not take the old saying says, to Confucius' create a new easy to learn, to new subtle's sense of honor, contained in the yi-ology have deed will deeply.

(6) "Zhou Yiji solution" interpretation of the "dry" double ninth "don't use hidden dragon", bring the child account yue: "dragon so like Yang also."Xia is "sun be the spirit" interpretation of the "dragon", which is in line with the XiangChuan "classical Chinese", "XiangChuan" yue: "don't use hidden dragon, Yang also.""Classical Chinese" yue: "don't use hidden dragon, sun be the spirit hidden."Xia and "XiangChuan", "classical Chinese" to "gas", specifically to sun be the spirit "easy" to Yin qi said, this is the ancient "" yi" by way of Yin and Yang ", also with Confucius said, Yin and Yang are two of the dragon in gas with the change of "yi" righteousness.Silks are discussed "second third" recorded Confucius to disciple the righteous: "the second third son asked," yi "said repeatedly in dragon, dragon, for example?Confucius said: same yi...Noble line on the moon and stars without 晀, Yang also;Nylon poor under the deep of the deep and not foam, can Yin also.On the wind and rain, the nylon is twenty - one day.Poor on the abyss, fish dumpling successively, the water thing in the world is sui from;Ling is to support the thor, wind and rain monarch township, birds keep dry.Yue: same.Cloud dragon can change, can have a snake, have can fish...God will turn and do not break this sentence, can to...: can't Qi change, is expected can't Qi righteousness."Confucius' emphasis on "change", he to the change of the dragon is the change of Yin and Yang two gas, show is "copulative" said variation of truth: "yi," for the book is not far, is the road, also moved repeatedly changing, six virtual circumfluence, fluctuation, easy and soft, not for standard, only change the comfortable."Confucius about dragon DE can Yang, can Yin, xia "dragon so like Yang", it should be said that of Confucius.

(7) according to the right, everything is done outside the store, said "load:" xia yue: remember I kill gentleman of the spring and autumn annals, patricide, with ten.Product is not built in a day, also have gradually so that things."The theory of "classical Chinese" he said at the beginning of the hexagrams hexagram cha ages developed to: "I shoot the gentleman, killing his father, the son not happen overnight, it by the newcomers, gradually by the debate also arguing is not early."Yi" 'shoe cream, ice to', shun also."Can see xia said the same as the "classical Chinese", its thought when from Confucius.Silks "second third" and "popular" article also have recorded the Confucius theory "of the hexagrams, hexagram at the beginning of cha ages developed to" second third ":" hexagrams yue: shoe cream, ice.Confucius said, he was quit often also, at the age of twenty - twenty - southwest wen -s, began in the twenty - - - - - of - twenty - twenty - twenty - twenty - with the beginning of heaven, will arrange five lines, Qi Sun Gui but not 傰.""Easy" : "the weather for twenty - and - twenty, Qi cold is not frozen, Qi heat is not a part."Yi" yue: shoe cream, ice.Confucius said: from the stomach of sun also.Years old, began in the northeast, as in the southwest, the gentleman to see the beginning, in the inverse shun and twenty."Here, this is to the ancient "gas" Confucius said and tell the gentleman to starting weight gradually falling principles: according to the gossip "gas", said "he" in the southwest direction, when one year old beginning of autumn, cold incipience, frost will drop, obedient to their way, gradually integrated into the severe cold of the ice season.View this as a gentleman, and slow its initial and its gradient.The classical Chinese and xia speak product gradually, presumably this from Confucius during this speech, just only record the philosophical connotations, said no record "gas".Therefore, xia said the remarks should have "gas" background, xia said to the ancient "gas", should be understood.

(8) in the yi jing yue: "Ben" purpose of cha ages developed to "Ben at Kew garde, silks JianJian beam", "the classic word interpretation" load "xia yi shi" beam "yue:" five ones in beam, and three xuan two ð « „ ¸, like YinZixia this interpretation to Yin and Yang "easy", said Yin qi and sun be the spirit is different, but with described above here the number of "easy" Yin and Yang.Now this "copulative" quoted the ancient yue: "heaven and earth" "days, 2;Day three, four "greetings, three for days, namely Yang number, so the child Xia Yan like Yang;Number of number 2, which is Yin, the child Xia Yan like Yin.Visible xia to the ancient "easy" is very understanding.

(9) of the zhouyi justice "in the interpretation of the" as good "under" fenglei, benefit "lead" sub account "cloud:" ray of moving, the wind to scatter, all things."Zixia, which actually involves the old meaning of "yi", "gas" said."Gas", is thought to be made by han Chinese, actually its source is very old, the pre-qin already exists.Seven representative to "gas" 6, "yi" in the spring day."The big, wear rites chocolate bar," cloud: "in the first month: qi zhi.In the first month will be ray.""Book of shifu when training solution" cloud: "day of spring, in the east.""Yi" sticks "xun" on the next "shock", "shock" as ray, "xun" as the wind, spring, willy next, east wind blow, all things going and move, began to grow flourish, is the "ray of moving, the wind to scatter, everything has its surplus" in the vibrant spring scene.Therefore, xia, said it is the ancient "gas".

Xia "beneficial" divination "gas", is to Confucius.Silks easy "to" article written a Confucius to his disciples - "second third" argument "loss" "yi", the yue: "Confucius" easy "as for the" loss "" yi" (should be "2", led by) sticks and withheldest not scrap book and sigh, ring gate disciple yue: two third son!, "damage", "yi", energize sits, also good or ill luck of the [foreign] also."Yi" as also, when the spring to teach summer also, don't place also, long day mood, also the room also produced, thus increasingly."Grant" (should be "loss", led by), also, when autumn to grant winter of gerontic also, long evening mood also, yue (loss), birth canal poor how, and how/birth canal.The beginning of "yi" is auspicious, Qi winter also fierce;The loss of the beginning of fierce, Qi winter also."Damage", "yi", enough to view of heaven and earth become the matter of the gentleman who has."Confucius' theory of "damage", "yi", xie sits the door of the good or ill luck of the monarch, also shown in "Confucius home language", "jin" and "huai south son" in the ancient books, that it is credible.It is important to note that "Confucius home language" recorded in the "jin" ask Confucius "loss" of "yi" is zixia, such as "Confucius home language, six this" : "Confucius read" easy "as for the" loss "" yi", Kui but sigh.Zixia avoid table asked, "teacher sigh how?Confucius said...Xia yue: shang chi, please and lifelong pursue.""Said yuan should be" : "Confucius read" easy "as for the" loss "" yi", is Kui but sigh.Zixia avoid seats and asked, "teacher what is a sigh?Confucius said...Xia yue: the good, please recite the for life."The know "to" article is written QinWen Confucius about "loss" of the road of "good" "second third" have a child in the summer.While Confucius "damage", "yi", is about the ancient "gas" said (2).To "gas" seven representative for six days, "yi" in the spring day, is exactly what Confucius said "" yi" as also, spring to grant when summer also ";"Loss" in the beginning of autumn in July after the end of heat, is exactly what Confucius said "" loss", when the autumn to grant winter also ", Confucius said, is the ancient "gas" said.Confucius in the interpretation of the "loss", "yi" hexagrams, quoted the ancient "easy" of "gas", said xia QinWen and "chi" "lifelong recite", "zi xia" recorded in the "yi" sticks "gas", it is very natural.

(ten) "Confucius home language, hold the height" article carrying zixia theory of ancient "yi" of a material, we have record as below: "xia asked in Confucius said:" smell "easy" xuan life and universe, birds and animals, insects, each have strange coupling, different gas, and ordinary people don't know the feeling, of virtue, to the original the how.Days, to two, three, three three such as nine.Memorize JiuJiuBaShiYi, a Sunday, day dozens, born in October.8972, accidentally from strange, strange master Chen, Chen for the month, in the main, so the horse born in December.7963, SanZhu, fights the dog, so the dog born in March.6954, four main, when the pigs, so the pigs born in April.5945, five for the sound, the sound the apes, so the apes in May.Deer 4936, six for the law, the law of the Lord, so the deer in June.3927, seven star, the star master tiger, the tiger is born in July.2918, eight main wind, the wind as the insect, so the insect born August...It ran on?"Confucius said:".I smell tze2 as well as thee.'" for this information, we have research involves a set of ancient "easy" as number.From elephant said, "easy" or "dry" for the day, man;"He" for the month, as the horse;"Gen" for the fight;"Against the" too, as the pigs;"Camp" for the sound, for the apes;"From" for the law, as the deer;"Shock" as the star, as the tiger;"Xun" for insects.From number "easy", said the "dry" for one, "he" for two, "gen" for the three, "against the" four, "camp" for five, "from" six, "shock" to seven, "xun" for eight.This is a present this "said hexagrams" carries "easy" image-number system another ancient "easy" system, different from the ancient "easy" data "smell" by xia, Confucius also "smoothie smell tze2," know the ancient "easy" image-number system before the master or the existing, its very ancient origin.

From zixia was quoted as saying by the ancient "easy" data, it comes from the ancient "easy" as the number to trace and all of this gas, according to the way, the so-called "virtue, only the original", "DE", "" also, a quick in a way, have to go to the original the book.This ancient "easy" data understanding, is like a number in a way, this has to do with Confucius's research and understanding is consistent with the records.Silk according to "to" paper records, Confucius said his research is "yi" by the "number" and "virtue", "number" refers to the number of like "yi", "DE" is the humane meaning of ethics, but on the more important is tolerance and transcend Yu Tiandao, authentic, humane total sense, the word of the root, so Confucius with "yi" concept is the image-number and in a way.Silk "to" theory of Confucius "easy" way to remember and now this "copulative" Confucius' theory of "yi", are clearly reflected the concept of Confucius."To" remember Confucius said: "so the monarch not lodge from time to time, in a few days not months, not ABU divinatory,; known as bad, suitable also in heaven and earth, this call" easy "way.So "easy" and the "how heaven, but also said all are not the sun, so as the Yin and Yang.Tunnel again how, can not fire gold civil said also, so the law of the just.Humanitarian again how, can not father and son this couple has said also, under the reason of the above.4 and the change of how, can't don't say also, so as to gossip.So the "easy" for the book, also kind enough to be strong, change for Qi please also.So the "yi" of the stomach and jun yan, facial features six government is not enough to do said, five is less than that of things, and "poem" the book of "the ritual" "music" - the article, difficult....Stomach by the almighty one, get one but you finish, the stomach also."Confucius' theory of "yi", the ancient "easy" moon and stars like upwards and dao Yin and Yang, the five elements of tunnels and gentle just like, by the like of this father and son couple and humanitarian, up and down by the facial features like the house and monarch (i.e. humanitarian), by heaven, authentic, humane and again "and a" "one", namely the end in a way, it embodies the Confucius reach on by "easy" as the concept of tao.Today it is written in this "copulative" is reflected by Confucius "easy" number and in a way of understanding, "copulative" yue: "days, 2;Day three, four;Day 5, 6;Day seven, eight;A dish, the tenth.Number five, five, and five phase and each has broken.Twenty five days, to number three, number fifty five all heaven and earth.This so into line change and ghosts and gods.Large number of yan fifty, its use forty nine.Points to two to two, hang a to like, 3 Die by four to four, belong to the odd Le like a leap and five years old again leap, so hang Le then again."Dry" of two hundred and ten has six, "he" of 140 four, anyone who has 60, three hundred, the current date.Article 2, one thousand five hundred and twenty, when the number of all things.Hence four camp "yi", ten eight and divination.Gossip and small into, and stretched out, touch and long, the world top finish.Virtue, show that god is so as to enjoy, to bless god.Confucius said: "you know the way of change, the god do?Confucius' "by the number of" heaven and earth ", "the number of big yan" deals with "into change and ghosts and gods" "change" of "tao", namely the "easy" number and in a way.So xia's theory of "yi", the ancient "easy" as the number and the "easy" way, agree with Confucius research "easy" way of thinking, which on the one hand, that the "yi" in Confucius, the Confucius's yi-ology and understanding will do in-depth deed;That zixia yi knowledgeable on the other hand, to the ancient "easy" as the number does understanding.

Now we make a summary on that zixia yi information research.(a) (2) (3) (4) (5) of article suggests author of zi xia, it should be a disciple of Confucius bligh BuZiXia, "zi xia" is the ancient "yi", the book should really early, author of zi xia, for han Han Ying is not established.(6) (7) (8) (9) (10) showed the xia to the "ancient meanings" of "yi", such as ancient escape like gossip, the number of escape, the ancient "gas", and said, "easy" way, Yin and Yang are heavy, such as the number of ancient "easy" contents and traits, familiar with and can grasp deeply.(5) (7) (10) that zixia by Confucius as the number and the way to learn new concept of the yi-ology, "sex and the" heaven "new meanings", deed will have in-depth and insights."Zi xia" has been lost by the above research, we can infer the son yi's thought characteristic as the "ancient meanings" of "yi" and "new meanings".

Ancient yi-ology development to Confucius, a major turning point.Confucius's yi-ology, before it for the "ancient meanings" of "yi", the "ancient meanings" basically involves Ming Yin and Yang, and the four, five line, distinguishes the disaster auspicious purport of augury.Confucius from the "ancient meanings" of "yi", this in, and sincerely image-number by "Ming" and "DE", by the Shinto and humanities, speaks by the reckoning of Yin and Yang and sex and heaven, develop research new concept of "yi", create to learn the new theory, so as to elevate the book of augury for the philosophical texts, to develop the "ancient meanings" of "yi" is the "new meanings" of "yi".Speaking "yi", Confucius augury, more speaking, righteousness;Speak of Yin and Yang, five elements, "gas", is more about "poor Richard do that";Speak of "the" ancient meanings ", and more by the "ancient meanings" germinal "new meanings".Therefore, Confucius yi-ology, contains both the "ancient meanings" of "yi", and more "new meanings", is should the "ancient meanings" and "new meanings", which integrates although new to learn.Silk "to" yue: "teacher good old and" easy "...Child gan yue: "master, it taught this disciple yue: virtue the dead, the trend of the gods;You know for far, Fan augury.Give to yi.For this, Min does also.Good of teacher how old?"Master replied:"...To the Ann Qi use also.'[child gan yue:] master today uncomfortable Qi with but joy Qi, is used on the people, also the can?...Child gan yue: "master also believe Qi divinatory?;"Confucius said:" my best accounts for the seventy when, wei Zhou Liang mountain also, will also just Qi more persons."Confucius said:" "yi" Qi after I wish bligh yi!I view Qi DE ear is righteous.You like and the number, number of Ming and deny, and [humanity] and the ear of his righteousness.Praise, not in number, are Qi of wu.The number without virtue, is Qi history for it.Without history of wu of divinatory,; townships, also not also good.Future generations of the suspected mound, or to "easy"?I asked Qi DE, I painted with history of wu and return also.'" post "to" record fully shows the characteristics of Confucius to learn new show on the new yi-ology, people and even some of the best Confucius, such as gan (i.e., zi gong) and others, can't understand, that Confucius issued a "high".

Conclusion from the above research, xia the Confucius has a thorough understanding of new yi-ology, when he was known as the "ancient meanings", and will be the "new meanings".According to "the analects of Confucius, zi zhang" load: "although xia yue: path, there will be KeGuanZhe.Zhiyuan, a fear of mud, is a gentleman not also."Zhu xi on the four books: "trail such as vegetable medical bligh."Xia's thought of "the augury -- although the trail, but also have" dao "in, so" there will be a significant ", but not constrained revels in it, must move beyond it, improve it, to accomplish with the gentleman avenue of study for the purpose, the exactly the same as that of Confucius view of new to learn.Xia's view of the yi-ology is likely to be his research formed in the "yi", also may be formed by from Confucius, but in any case, Confucius and zixia yi view is consistent, in the research works is "easy" respectively two people in the heart, feeling and hence, is understandable.The "yi" in Confucius's "second third" the disciple, son, "yi" will greatly by the Confucius when can confirm the Confucius learn about the most.Therefore, xia yi straight Confucius yi-ology, compatible with the "ancient meanings" and "new meanings", it is justified.