The fiftieth sticks on the two fire wind from xun

"Ding" : yuan ji, heng.

"Tuan" yue: "ding", as also.

"Like", so called.Days of biological invisible, is born of the strong visible also.Saint of entrepreneurship, its so a person invisible, cooked well, its achievement of condensate is also not bad.Therefore, "like" yue: "the gentleman is a condensate life.""Leather so the change of life," and "ding" so of coagulation;Who knows "revolution" and "ding", is not straight, upper and lower points of unknown, though it is Yu Tianzhe, flits and unknowable.

"Xun" fire with wood, cooking also.Saint heng to god, the sage on raising the tycoon.

Amplifier is not also, tycoon of heng also.Take "ding" in and of the world, "tycoon" means."Ding", Yu Heng emperor, to the way a sage, hang the head also.State-owned sages, your destiny solid things.

"Xun" clever and fresh, soft and upward, to seem to be just, but should be in the "yuan heng".

"Yuan heng", the so-called "yuan ji, heng" also.On the soft and walkers, and five;But seems just in five, so for the eyes and ears, "xun" also.

"The elephant" yue: wood on the fire, "ding";A gentleman to is a condensate.

People: ding dian toe, no out;I to his son, without blame.

"The elephant" yue: "ding dian toe", not defiance also;", no ", also from you.

Six hexagram "ding".When the place is like, so in order to "toe" at first, two and three or four for "abdomen" is how;On the five and as "ear".People should be, as also of top toe;"Ding", sage will "is a condensate life", heng and cooked as regards edible and then have;How, if there are not good at heng for both good and bad and cooked, and shortcomings are given.Ding then, no real also;Reason and no real and toss it, to the poor.If it has real, poor husband has been polluted, it would be my desire to abandon also.So how and by the way, they don't want to abandon, is the world is too messy or rolling up.Therefore, yue: "ding dian toe, not defiance also.""Top toe" and "no", do go way;To all, the ding no.Saint to man, also the body don't ask it from, theory of today, it does not take an examination of the element, if Xing and Angle, the son of yak.Ding is to "no" for profit, but the choice is too detailed, it, the world is perfect.Therefore, yue: "my son, no blame."From his son for your, for I can forget it.

Contenders: ding is solid and, I have a disease, is not I can,.

"Like" yue: "ding solid", are also of a cautiously;"I have a disease" revenge, but it will not also.

Sovereignty issues beginning with "real", "revenge" purpose also.Reality of the so-called "ear", also reopened, the purpose of the heave also.So its "like" yue: "ding huang ear".Thought in real also, "revenge a disease," not that I fear also."Ding" to ear rows, so the ear can eat, not namely, also do not eat.Beginning of the doer is auspicious, to eat not bad not sufficient and light also.Therefore, yue: "there is solid, ding shen also."

JiuSan: ear leather, the adults.Pheasant paste don't eat, rain kui regrets, eventually.

"The elephant" yue: "ear leather", also lost its righteousness.

"Ear", nine on also.On the reality of the JiuSan, nine of the heave also.Familiar objects called leather, pot of cooked, with abdominal not to ear;And nine "from the" extremely, the inflammation of fire, to the ear leather is also.Of the inflammation, also enough to plug the adults to leather scrap, therefore, yue: "the ear leather, also lost its righteousness."JiuSan, will be full of the real, then edible, and the adults, so although have "pheasant cream" without food also.With two members' also, the purpose of the ear can "Xuan", but not in the ears of the nine Xuan, has raised the purpose is for the sole?Yin to line and Yang to stay, it is regret too big, so as to rain then regrets, kui die.The rain, the sum of Yin and Yang, "the work of jade Xuan" also.

: ding broken foot, overburden public ð « — §, its shape w

"The elephant" yue: "fu male ð « — §", such as letter

The tripod with two handles of the quantity, in four, its on the ear.Physical and allowance, overflow and the earth.So JiuSan is sorrow to eat not, not after add also;As for, fu yi.Therefore, Confucius said, "DE thin and more content, small and seeks the big, little and long, fresh less."Its not also, shall inform the person and not letter, and have faith, what what of yi.

Purpose: ding huang ear, Jin Xuan;Her virginity.

"Like" yue: "ding huang ear", the thought also.

Nine: ding yu Xuan,;No adverse.

"The elephant" yue: "jade Xuan", firm soft section also.

On the sixth, nine, all the so-called "ear".On the ear of nine, in JiuSan, therefore not return;In inflammation and not burning, jade also;Gold is waste.Purpose as well, and not in the port, soft and acceptance, so yue "yellow ear", it is "Xuan", so to gold is enough.On nine for the ear also, inflammation and burning, can not be forced, so the ear leather, its so as Xuan, jade and then can.Jin Xuan can be, and five and not and jade Xuan can two and yi.Can two and, on nine of the firm, the purpose of soft, I as of the day.Reality of the contenders, Leon is not food, the purpose of the ear, is the character but not;Reality of the JiuSan to not eat for sorrow, so on the ear of nine, to jade Xuan ", no adverse ".Not bad, with five, and three of the also.With ding familiar objects, each can be;As for ding surplus and sorrow overflow, ear infections and do not move, not jade Xuan cannot.The "ding" is "a sage.