The I chingCopulative, upload

The first chapter

Buddha in British Columbia, qiankun.British high with Chen, equal position.Movement has often, firm soft fault.To type, content with group of points, born good or ill luck.Imaging in the day, which was formed in to see him.

Drum with thunder, embellish with wind and rain, the sun run, a cold heat, qian into male, kun as female.

Do know big, he made.

To do, he can with Jane.

Yi, JianZe from easily.Easy to know has close, easy to from active.A kiss can be a long time, give credit where credit is big.But long is the virtue of sage, but the inheritance of the sages.

Jane easily, and the principle of the yi yi;Of them, and on the yi.

The second chapter

Set hexagrams view like a saint, copulative yan and Ming good or ill luck, push and soft phase change.

Is it, good or ill luck, like also lost too.Regrets streamline, sorrow of danger like also.Change, and the like also.And soft, and the like of day and night.Six of the hexagram, three pole also.

Is therefore, a gentleman's house and Ann, ez order also.Joy and play, hexagram words also.Hence, in view of its like a gentleman, and play its word;Dynamic view it, and play its accounted for.Is the providence, no adverse.

The third chapter

Tuan, almost like also.Also the hexagram, put it on the change.The good or ill luck, put it on the loss too.Regrets are, said its imperfection and.There is no blame, good also to mend.

Hence, column equal, in place.His little ones, and in result.Distinguishes between good and bad, almost resigned.Regrets are, in medium.Shock without blame, in regret.Is it, have a little big, have risk.The resigned, also point to each.

The fourth chapter

Can easily with heaven and earth, so the way of heaven and earth "black silk ribbon.

Yu Tianwen of back to nature, prone to examine in geography, is an old friend of focuses on the property.Life or death original terminal, an old friend said.Nutrients by material, disembodied spirits for change, is an old friend the circumstances of ghosts and gods.

Similar to the heavens and the earth, therefore no breach.Know weeks almost everything, and the world economic, however.Side line and do not flow, also, so don't worry.Ann soil, by the kernel, so can love.

Range of heaven and earth, but, QuCheng everything without heritage, depends on the day and night to know, so god is bad and no body is easy.

The fifth chapter

The Yin and Yang is called dao, then good also, into the sex also.

Means of benevolent see benevolence, who know it when we see, the people daily don't know;So the liberal arts fresh!

Show ZhuRen, hide the use, drum all things not sorrow, with saint soldiery undertaking to!!

Create great cause, nissin is called soldiery.

Living is called yi, imaging is called dry, is of "kun, to create account for the number of knowledge that is called," Yin and Yang of god.

Chapter vi

Widely, yi, yi yi!To put it on the far, not royal;To put it on you, and is still;To put it on, between heaven and earth are ready!

Dry, its static also specially, its move straight, also is a great life.Kun, its static also 10, still in its monarch, wide is born.

Chapter vii.

Confucius said: "it to yi!"Easy, so chong DE saint and wide industry.Know chung li BC, publicizing day, British law, establish the heaven and earth, and easy on among them.Initiative to save memory, the door of the moral.

Chapter viii.

Saint Ze have to see the world, and to all its described, as its content;Is the reason of elephant.Saint is to see the world, and its integration, to line their gift.Copulative how to break the good or ill luck;Is the hexagram of reason ".

To Ze of words, but not evil.Word and the world to move, but do not mess also.Proposed and then say, discussed, and then, proposed to into its change.

"Whooping crane in the shade, his son and, I have a good, and I, have not."Confucius said: "the gentleman in the room, will be destroyed, is thousands of miles away to be, besides, its you?Far away in the room, will be destroyed, not breach, of the family?Come as a surprise to the body, and the people;Sincerely far;Words and deeds to drive a cardinal, cardinal hair, also the Lord of the honor.Words and deeds, the gentleman is moving heaven and earth, also can be accidentally?"

"Fan, howl at first and then laughed."Confucius said: "the liberal arts, or place, or hammer or language, two people together, their sharpness can cut through metal.Together, the smelly like orchid."

"Which, by using imperata cylindrica, without blame."Confucius said: "if the wrong can things;Seats with imperata cylindrica, blame have?Be cautious to also., MAO as thin, and can be also.Shen si technique is in the past, its nothing is lost."

"LaoQian gentleman, there is eventually."Confucius said: "the law and not cutting, active and not DE, thick to also, language for its good work also.DE sheng, li said, modesty, is to ready and also to save them."

"KangLongYou regrets."Confucius said: "your without a high without people, sage next without auxiliary, is dynamic and have regrets."

"Don't leave home court, without blame."Confucius said: "the chaos of living also, the words order.You don't, I loss;I don't close, seductions;A few things not close, the harm;In a gentleman's rigorous and not also."

Confucius said: "for workers know the stolen?Yi yue: "negative and take a coach to."Negative also, small things also;Little people and took advantage of the gentleman, stolen, too!Slow down on the violence, thief thought of felling!Slow to hide his steal, to mould salacious, yi yue: "negative and take a coach to."Had stolen."

Chapter 9

Two days, day three to four, five to six days, day seven to eight, ten dish.Number five, five, and five phase and each has broken.Twenty five days, the number thirty, any number of heaven and earth, fifty five, this so change into line and ghosts and gods.

Large number of yan fifty, its use forty nine.Points to two to two, hang a to like, 3 Die by four to four, odd because Xuan to like a leap and hang - (1) and then again.Dry, two hundred and ten there were six.Kun, 140 four.Anyone who has 60, three hundred, the current date.Article 2, one thousand five hundred and twenty, when the number of all things.

Is therefore, four battalions and become easy, and ten eight variable hexagrams, gossip and small.Touch the class brought and stretch, and long, the world top finish.

Virtue, show that god is so as to enjoy, to bless god.Confucius said: "you know the way of change, the god of the act!"

Chapter ten

Is the saint of four how to if is it, is it to move, as controller is the elephant, as augury is accounted for.

Is the monarch to have also, will also in a row, asked how to say, it was also like to, no more and deep, hence to content.Can not to finish all over the world, it is on this.

And wu to change is the number and its change, then heaven and earth, ma;Very few, the like of the world.Of the world to change, it is can with on this.

Easily without thinking also, doing nothing, also become motionless, feeling and hence on the world.Not the cause of god all over the world, it is can with on this.

Yi, a saint is very deep and grind a few also.But also deep, therefore could be accessed by all of the volunteers;Only a few also, so can into the world of business;But god also, reason not disease and speed, no way.Confucius said: "four how of easy to saint", this is called also.

Chapter 11

Confucius said: "the husband also easy what is?Easy open content into service, take the way of the world, as it is.Is, in a world of, saint in the industry of the world, to break the world."

Hence, yarrow DE, round and god;The virtue of hexagrams, party to know;Six hexagram, easy to gong.Saint to wash the heart, hidden in dense back, good or ill luck and the people with cancer.To know god, know to hide to, its relative to the zai!The ancient clever the farce know creature but don't kill husband?

Is, Ming Yu Tianzhi way, and was found in the people, is with the sacred civil before.Saint to fast to the gods,!

Hence, close door of kun.Monarch door of dry;A close calls a monarch is changed;With plenty of sense;Like see fei said;Form is called;Method of use of the system, the call;The use, people of salted with god.

Is therefore, easy to have a tai chi, is born two meter, two meter four elephants, four elephants born gossip, gossip good or ill luck, born good or ill luck.

Is the reason, method like great heaven and earth;Almost four flexible;Hung like a Ming don't care about the sun;Lofty great riches and honor;Case tool, set out for the world, the great saints;Unravel mysteries, hook deep reach to 1, the good or ill luck of the world into the world of the mind (2) and (2), a great deal by yarrow turtle.

Hence, the natural guardian, saint of it.Heaven and earth changes, saint.Day hanging like, see good or ill luck, saint like it.River figure, a book, the sage.Easy to have four elephants, the show also.Copulative how, so also.Shall be for good or ill luck, so also cut off.

Chapter 12

Yi yue: "since the providence, no bad."Confucius said: "on help also.Helps those days, shun also;People's help, letter also.Fulfillment of the letter by cis, then to attaching also.Is the providence, no adverse also."

Confucius said: "the book is not to speak out fully, YanBuJinYi;But a saint, the invisible?"Confucius said: "the saint standing like with all my heart and soul set a divination to indulge in false, how to do to him will be destroyed copulative, change and access to all, the drum dance with god."

An its Lang evil?Qiankun into columns, and Yi Lihu among them.Qiankun destroyed, cannot see easily;Is invisible, is heaven and earth or almost rates.

Hence, XingErShangZhe way;XingErXiaZhe calling;And the cutting of change;Push and lines of communication;For the fault of the people all over the world, of cause.

Is so, like, Ze saints there is to see the world, and the description, as its content, is the reason of elephant.Saint there is to see the world, and its elements, and to the ceremony, copulative how, to break the good or ill luck, is the reason of the hexagram.Extremely Ze of all over the world, save the hexagrams;Drum under the dynamic, in word;And cutting, in variable;Push and, in general;And of god, in the person;Silent but become of, not letter, say in virtue.